Tich Joote 1
1 Ne osiepna Theofilo: E kitapa mokwongo ne andikoe gik moko duto mane Yesu otimo kendo opuonjo,
In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
2 nyaka chop chiengʼ mane okawe motere e polo, bangʼ chiwo chik ni joote mane oseyiero kuom teko mar Roho Maler.
vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
3 Bangʼ kane osesande, ne onyisore en owuon ne jogi, kendo nochiwo ranyisi mangʼeny masiro ni ongima. Ne ofwenyorenigi kuom ndalo piero angʼwen ka owuoyo kuom pinyruodh Nyasaye.
to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
4 Chiengʼ moro achiel kane oyudo ochiemo kodgi, nowachonegi niya, “Kik uwuog Jerusalem, to rituru mich mane Wuonwa osingore ni nomiu, ma usewinja ka awuoyo kuome;
and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me.
5 nimar Johana nobatiso ji gi pi, to un bangʼ kinde manok ibiro batisou gi Roho Maler.”
For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
6 Kuom mano, kane gisechokore kaachiel, negipenje niya, “Ruoth, kindeni ema ibiro duogo pinyruoth e lwet jo-Israel koso?”
When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel?
7 Nodwokogi niya, “Ok en wachu mar ngʼeyo ndalo kata kinde ma Wuoro oseketo gi tekone owuon.
And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power:
8 To ubiro yudo teko ka Roho Maler obiro kuomu; kendo unubed joneno maga ei Jerusalem kendo ei Judea duto gi Samaria, kod tungʼ piny gi tungʼ piny.”
but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
9 Bangʼ wacho mano, nokawe motere e polo, mana ka ginene, kendo polo noime mi olalnegi, makoro ne ok ginyal nene.
And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
10 Kane oyudo pod gichomo wengegi e polo, ka gingʼiyo kaka odhi, apoya nono, negipo ka ji ariyo morwako lewni marochere ochungʼ bathgi.
And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
11 Jogi nowachonegi niya, “Jo-Galili, angʼo momiyo uchungʼ ka ungʼiyo polo? Yesu owuon-ni, makoro osegol kuomu oter e polo, biro duogo kendo, mana kaka usenene kodhino.”
which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven.
12 Bangʼ mano joote nowuok modok Jerusalem, ka gia ewi got miluongo ni Zeituni, ma en kama bor madirom kilomita achiel koa Jerusalem.
Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
13 Kane gichopo, negidhi nyaka kama negidakie, ei ot man malo ewi gorofa. Joma ne ni kanyo ne gin: Petro gi Johana, Jakobo gi Andrea; Filipo gi Thoma, Bartholomayo gi Mathayo, Jakobo wuod Alfayo, gi Simon ja-Zilote, kod Judas wuod Jakobo.
And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.
14 Giduto ne gin e achiel ka ginano e lamo, kaachiel gi mon moko, kod Maria min Yesu gi owete Yesu.
These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
15 E kindeno Petro nochungʼ e kind joma oyie (mane nyalo romo ji mia gi piero ariyo)
And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
16 mi nowachonegi niya, “Owetena, Ndiko nyaka ne chop kare, mana kaka Roho Maler nohulo chon gi dho Daudi, kuom Judas mane otelo ni joma nomako Yesu.
Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
17 Chutho, Judas ne en achiel kuomwa, kendo en bende ne en-gi kare e tichwani.”
For he was noubred with vs and had obtayned fellouship in this ministracion.
18 Judas nongʼiewo lowo gi pesa mane oyudo kuom richone, to kanyo ema noruomboree piny, kendo bund iye nobarore mi nyimbi iye opukore oko.
And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute.
19 Ji duto mane ni Jerusalem nowinjo wachno, mine giluongo puodhono gi dhogi ni Akeldama, ma tiende ni, Puoth Remo.
And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
20 Petro nodhi nyime kawacho niya, “Ondik e Kitap Zaburi kama: “‘Mad miechgi dongʼ gunda; ngʼato angʼata kik yiene dag e iye,’ kendo ondik niya, “‘Mad ngʼat machielo kaw tije.’
It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
21 Kuom mano, ber mondo wayier ngʼato achiel e kind joma osebedo kodwa, chakre kinde mane Ruoth Yesu ochako bedo kodwa nyaka chop kinde mane okawe e dierwa.
Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs
22 Ngʼatno nyaka bed ngʼat mane nitie chakre ndalo Johana Ja-batiso nyaka odiechiengʼ mane okaw Yesu ogol e dierwa. Nimar achiel kuom jogi nyaka bed janeno kuom chierne kaachiel kodwa.”
begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
23 Eka negichiwo nying ji ariyo: Josef miluongo ni Barsaba (ma bende niluongo ni Justo) kod Mathias.
And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
24 Bangʼe ne gilemo niya, “Ruoth, ingʼeyo chuny ji duto. Nyiswae kuom ji ariyogi ngʼat miseyiero
And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
25 mondo okaw tich mar bedo jaote mane Judas ojwangʼo oweyo kane odhi kare mane ochanne.”
that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
26 Eka negigoyo ombulu, kendo ombulu nolwar kuom Mathias. Omiyo nomede kuom joote apar gachiel mamoko.
And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
