< 2 Samuel 18 >
1 Daudi nochano joma ne ni kode kendo noyieronigi jotend lweny mag alufe to gi mag miche.
Pea naʻe lau hake ʻe Tevita ʻae kakai naʻe ʻiate ia, mo ne fakanofo ʻae ngaahi ʻeiki ke pule ki he ngaahi toko afe, ngaahi ʻeiki ke pule ki he ngaahi toko teau.
2 Daudi nooro migepe adek mag jolweny: mokwongo notelne gi Joab, mar ariyo notelne gi Abishai ma owadgi Joab wuod Zeruya, mar adek notelne gi Itai ja-Giti. To ruoth nowachone migepego niya, “An bende nyaka adhi kodu.”
Pea naʻe fekau atu ʻe Tevita ʻa hono vahe tolu ʻoe kakai ke puleʻi ʻe Soape, mo hono vahe ʻe taha ke puleʻi ʻe ʻApisai ko e tama ʻo Seluia, ko e tokoua ʻo Soape, pea mo e vahe ʻe taha ke puleʻi ʻe Itei ko e tangata Kati. Pea naʻe pehē ʻe he tuʻi ki he kakai, “Ko au foki te u ʻalu atu moʻoni fakataha mo kimoutolu.”
3 To jogo nowachone niya, “In ok inyal dhi kodwa, nikech ka ochuno ni nyaka waringi, to ok gibi dewowa. Kata ka nuswa otho to ok gidhi dewo nikech in iromri gi ji alufu apar kuomwa. Omiyo ber ka in idongʼ mondo ikonywa gie dala maduongʼ ka.”
Ka naʻe pehēange ʻe he kakai, “ʻE ʻikai te ke ʻalu atu: he kapau te mau hola, ʻe ʻikai tenau tokanga kiate kimautolu; pea kapau ʻe mate haʻamau vaheua mālie, ʻe ʻikai tenau tokanga kiate kimautolu: ka ko koe ʻoku ke mahuʻinga ʻi ha toko mano ʻokimautolu: ko ia foki ʻoku lelei hake ke ke tokoni mai koe kiate kimautolu mei he loto kolo.”
4 Ruoth nodwoko niya, “Abiro timo gima uneno ni bernu.” Omiyo ruoth nochungʼ but rangach sa ma ne oganda lweny duto ne wuok e migepegi mag miche gi mag alufe.
Pea naʻe pehē ʻe he tuʻi kiate kinautolu, “Ko e meʻa ʻoku lelei hake kiate kimoutolu te u fai pe ia.” Pea naʻe tuʻu ʻae tuʻi ki he veʻe matapā [ʻoe kolo], pea naʻe ʻalu atu ʻae kakai ʻi he ngaahi toko teau mo e ngaahi toko afe.
5 Ruoth nochiko Joab gi Abishai kod Itai niya, “Beduru mangʼwon ne wuoda Abisalom nikech an.” Oganda duto mag jolweny nowinjo ka ruoth chiko jotelo ni kik gihiny Abisalom.
Pea naʻe fekau ʻe he tuʻi kia Soape mo ʻApisai mo Itei, ʻo pehē, “Faifai mālie koeʻuhi ko au ki he talavou ko ʻApisalomi.” Pea naʻe ongoʻi ʻe he kakai kotoa pē ʻa ʻene tuku ʻe he tuʻi ʻae fekau naʻe kau kia ʻApisalomi.
6 Jolweny nowuok modhi e paw lweny mondo giked gi Israel, kendo lweny nogore e bungu mar Efraim.
Pea pehē, naʻe ʻalu atu ʻae kakai kituaʻā ke tauʻi ʻa ʻIsileli: pea naʻe hoko ʻae tau ʻi he vao ʻakau ʻi ʻIfalemi;
7 Jolwenj mag Daudi noloyo jo-Israel kanyo, kendo ji mane otho ne ngʼeny maloyo ji alufu piero ariyo.
ʻAia naʻe tāmateʻi ʻi ai ʻae kakai ʻo ʻIsileli ʻi he ʻao ʻoe kau tamaioʻeiki ʻa Tevita, pea naʻe fai ʻi ai ʻae tāmateʻi lahi ʻi he ʻaho ko ia, ko e kau tangata ʻe toko ua mano.
8 Lweny nolandore mokwako piny, kendo joma notho chiengʼno e bungu ne ngʼeny moloyo joma noneg gi ligangla.
He naʻe fai ʻae tau ʻo foliaki ʻi he funga fonua kotoa pē: pea naʻe maumauʻi ʻo tokolahi hake ʻae kakai ʻi he vao ʻakau ʻi he ʻaho ko ia, kae siʻi ʻae maumau ʻe he heletā.
9 Koro Abisalom nopo koromo gi jolwenj Daudi koidho pundane. To kane oyudo kanyna kadho e bwo yiend ober man-gi tipo malach, wi Abisalom nomoko e bad yadhno, mi nodongʼ koliero e kor yamo, ka kanyna mane oidho to ne dhiyo nyime gi wuoth.
Pea naʻe fetaulaki ʻa ʻApisalomi mo e kau tamaioʻeiki ʻa Tevita. Pea naʻe heka ʻa ʻApisalomi ki ha miuli, pea naʻe ʻalu ʻae miuli ʻi he lalo vaʻa mālohi ʻoe oke lahi, pea naʻe ʻefihiaʻi hono ʻulu ʻi he oke, pea naʻe tautau hake ia ʻi he vahaʻa ʻoe langi mo e [funga ]kelekele; pea naʻe moleange ʻae miuli mei lalo ʻiate ia.
10 Kane achiel kuom jogo noneno ma, nonyiso Joab niya, “Aneno Abisalom koliero e bad yiend ober.”
Pea naʻe sio ki ai ʻae tangata ʻe tokotaha, ʻo ne tala ia kia Soape, ʻo pehē, “Vakai, naʻaku mamata kia ʻApisalomi kuo tautau ʻi ha oke.”
11 Joab nowacho ni ngʼat mane onyise wachno niya, “Angʼo! Inene? Angʼo ma nomoni chwowe molwar piny kanyo? To damiyi shekel apar mag fedha gi okanda mar jolweny.”
Pea naʻe pehē ʻe Soape ki he tangata naʻe fakahā mai ia kiate ia, “Pea vakai, naʻa ke sio [ki ai], pea ko e hā naʻe ʻikai ai te ke taaʻi hifo ia ʻi ai ki he kelekele? Ka ne ke pehē, kuo u tuku kiate koe ha [sikeli ]siliva ʻe hongofulu pea mo ha noʻovala.”
12 To ngʼatno nodwoke niya, “Kata dine unyalo pimo shekel alufu achiel moket e lweta, anto ok datingʼ lweta mondo aket kuom wuod ruoth. Ne wawinjo gi itwa ka ruoth chiko in gi Abishai kod Itai ni, ‘Rituru wuoda Abisalom nikech an.’
Pea naʻe pehē ʻe he tangata kia Soape, “Ka ne u maʻu ha [sikeli ]siliva ʻe afe ki hoku nima, neongo ia ʻe ʻikai te u ala atu hoku nima ki he ʻalo ʻoe tuʻi: he naʻa mau fanongo ki he fekauʻi ʻa koe mo ʻApisai, mo Itei, ʻe he tuʻi, ʻo pehē, ‘Mou vakai kotoa pē telia naʻa alasi ʻae talavou ko ʻApisalomi.’
13 To ka dine atim mano, to dine aketo ngimana e chandruok nikech onge gima opondo ne ruoth bende dine ok ikonya.”
Ka ne u fai pehē, pehē kuo u fai ʻae lohiakiʻi ki heʻeku moʻui ʻaʻaku: he ʻoku ʻikai fufū ha meʻa mei he tuʻi, pea naʻa mo koe te ke ʻita kiate au.”
14 Joab nowacho niya, “Anto ok abi rito kamano.” Ka Abisalom ne pod oliero e bad yiend ober kangima, nokawo tonge adek e lwete mochwoyo dho chuny Abisalom.
Pea naʻe toki pehē ʻe Soape, “ʻE ʻikai ʻaonga ʻa ʻeku tatali mo koe.” Pea naʻa ne toʻo ʻi hono nima ʻae foʻi tao ʻe tolu, ʻo ne velo ʻaki ia ke ʻasi ʻi he mafu ʻo ʻApisalomi lolotonga ʻa ʻene kei moʻui ʻi he lotolotonga ʻoe [ʻakau ko e ]oke.
15 Kendo ji apar matingʼo gige lweny mag Joab nolworo Abisalom, negigoye, ma ginege.
Pea naʻe kāpui mo taaʻi ʻa ʻApisalomi ʻe he kau talavou ʻe toko hongofulu naʻe fua ʻae mahafutau ʻa Soape, ʻonau tāmateʻi ia.
16 Eka Joab nogoyo turumbete mi jolweny noweyo lawo jo-Israel nikech Joab nokwerogi.
Pea naʻe ifi ʻe Soape ʻae meʻalea, pea naʻe foki mai ʻae kakai mei heʻenau tuli ki ʻIsileli: he naʻe taʻofi ʻae kakai ʻe Soape.
17 Negikawo Abisalom ma giwito e bugo maduongʼ manie bungu, mi gibiwo kite madongo dongo kuome. E kindeno jo-Israel duto noringo modhi e miechgi.
Pea naʻa nau ʻave ʻa ʻApisalomi ʻo lī ia ki ha fuʻu luo lahi naʻe ʻi he vao ʻakau, pea naʻe fokotuʻu ki ʻolunga ʻiate ia ha fuʻu ʻesi maka lahi; pea naʻe feholaki ʻa ʻIsileli kātoa taki taha ki hono fale fehikitaki.
18 Ka Abisalom ne pod ngima nokawo siro mochungo e Holo mar Ruoth kaka rapar mare owuon nimar noparo niya, “Aonge wuowi manyalo tingʼo wiya malo kata ma dichaka.” Nochako sirono nyinge owuon, mi oluonge ni Rapar mar Abisalom nyaka chil kawuono.
Ka ko eni, lolotonga ʻa ʻene kei moʻui naʻe ngaohi mo fokotuʻu ʻe ʻApisalomi maʻana ha fuʻu pou, ʻaia ʻoku ʻi he teleʻa ʻoe tuʻi: he naʻa ne pehē, ʻOku ʻikai haku foha ke manatuʻi ai ʻa hoku hingoa: pea naʻa ne ui ʻae pou ki hono hingoa ʻoʻona: pea ʻoku ui ia ʻo aʻu ki he ʻaho ni, Ko e potu ʻo ʻApisalomi.
19 Koro Ahimaz wuod Zadok nowacho niya, “We aring ater wachni ne ruoth ni Jehova Nyasaye oserese e lwet jowasike.”
Pea naʻe toki pehē ʻe ʻAhimasi ko e foha ʻo Satoki, “Tuku eni ke u lele, pea ʻave ʻae ongoongo ki he tuʻi, ʻoe totongi kuo fai ʻe Sihova ki hono ngaahi fili.”
20 Joab nowachone niya, “In ok niter wach kawuono. Inyalo mana tero wach chiengʼ machielo, nikech wuod ruoth otho.”
Pea naʻe pehē ʻe Soape kiate ia, “ʻE ʻikai te ke ʻave ha ongoongo he ʻaho ni, ka te ke ʻave ʻae ongoongo ʻi ha ʻaho ange: ka ko e ʻaho ni ʻe ʻikai te ke ʻave ha ongoongo, he kuo pekia ʻae ʻalo ʻoe tuʻi.”
21 Eka Joab nowachone ja-Kush niya, “Dhiyo mondo inyis ruoth gima ineno.” Ja-Kush nokulore piny e nyim Joab bangʼe noringo modhi.
Pea naʻe toki pehē ʻe Soape kia Kusi, “ʻAlu ʻo tala ki he tuʻi ʻaia kuo ke mamata ki ai.” Pea naʻe punou hifo ʻa Kusi kia Soape, ʻo ne lele.
22 Ahimaz wuod Zadok nochako wacho ne Joab niya, “Kata bed ni angʼo matimore, to yiena alaw ja-Kush.” To Joab nodwoke niya, “Wuoda, angʼo momiyo idwaro dhi? Ionge gi wach maber manyalo keloni mich.”
Pea naʻe toe pehē ai ʻe ʻAhimasi ko e foha ʻo Satoki kia Soape, “ʻOku ou kole kiate koe, ha meʻa pe ʻe fai, kae tuku pe au ke u lele muimui ʻia Kusi.” Pea naʻe pehē ʻe Soape, “Ko e hā ka ke ka lele ai koe, hoku foha, ka ʻoku ʻikai ʻiate koe ha ongoongo ʻoku lelei?”
23 En to nowacho niya, “Kata angʼo matimore, to nyaka aring adhi.” Omiyo Joab nowachone niya, “Ringi idhi.” Eka Ahimaz noringo odhi koluwo yor pap moyombo ja-Kush.
[Pea naʻa ne pehē], “Neongo ia tuku ke u lele.” Pea naʻa ne pehē kiate ia, “Lele.” Pea naʻe toki lele ai ʻa ʻAhimasi ʻi he hala ʻoe toafa, pea naʻa ne liʻaki ʻa Kusi.
24 Kane oyudo Daudi obet e kind rangach maiye gi ma oko, jarito noidho wi dhoranga ohinga mar ngʼicho. Kane ongʼiyo oko, noneno ngʼato karingo kende.
Pea naʻe nofo ʻa Tevita ʻi he vahaʻa ʻoe ongo matapā ʻoe kolo: pea naʻe ʻalu hake ʻae tangata leʻo ki he tuʻafale ʻi he ʻā ʻo feʻunga hake mo e matapā, pea naʻa ne hanga hake hono mata, ʻo ne sio, pea vakai naʻe lele mai ʻae tangata naʻe tokotaha pe.
25 Jarito noluongo ruoth monyise. To ruoth nowacho niya, “Ka en kende to nyaka bed ni en gi wach maber.” Kendo ngʼatno nomedo sudo machiegni koringo.
Pea naʻe kalanga ʻe he tangata leʻo, ʻo ne fakahā [ia ]ki he tuʻi. Pea naʻe pehē ʻe he tuʻi, “Kapau ʻoku ne tokotaha pe ʻoku ai ha ongoongo ʻi hono ngutu.” Pea naʻa ne haʻu fakatoʻotoʻo pe, ʻo[ne ]fakaofiofi mai.
26 Eka jarito noneno ngʼat machielo karingo, kendo noluongo jarit dhorangach mowachone niya, “Ne ngʼat machielo bende ringo biro ka en kende!” To ruoth nowacho niya, “En bende nyaka bed ni okelo wach maber.”
Pea naʻe mamata ʻe he tangata leʻo ki he tangata kehe ʻe tokotaha ʻoku lele: pea naʻe ui ʻe he tangata leʻo ki he tangata naʻe tauhi matapā, ʻo ne pehē, “Vakai ʻoku lele mai tokotaha pe ʻae tangata kehe.” Pea naʻe pehē ʻe he tuʻi, “ʻOku ʻomi ʻae ongoongo ʻe ia foki.”
27 Jarito nowacho niya, “Nenorena ni ngʼat mokwongo ringo ka Ahimaz wuod Zadok.” Ruoth nowacho niya, “En ngʼat maber. Obiro gi wach maber.”
Pea naʻe pehē ʻe he tangata leʻo, “ʻOku ou mahalo ʻoku lele ʻaia ʻoku muʻomuʻa ʻo hangē ko e lele ʻa ʻAhimasi, ko e foha ʻo Satoki.” Pea naʻe pehē ʻe he tuʻi, “Ko e tangata lelei ia, pea ʻoku ʻomi ʻe ia ʻae ongoongolelei.”
28 Eka Ahimaz nowuoyo gi ruoth kowacho niya, “Gik moko dhi maber!” Nopodho piny auma e nyim ruoth ka wangʼe ochomo piny mi owacho niya, “Pak obed ni Jehova Nyasaye ma Nyasachi! Osechiwo e lwet ruodha ma en ruoth jogo mosepiem kode.”
Pea naʻe ui ʻa ʻAhimasi, ʻo ne pehē ki he tuʻi, “Ke ke fiemālie.” Pea naʻa ne tōmapeʻe hifo ʻi hono mata ki he kelekele ʻi he ʻao ʻoe tuʻi, ʻo ne pehē, “Fakafetaʻi kia Sihova ko ho ʻOtua, ʻaia kuo ne fakamoʻua ʻae kau tangata naʻe hiki hake honau nima ke angatuʻu ki hoku ʻeiki ko e tuʻi.”
29 Ruoth nopenjo niya, “Bende wuowi ma Abisalom ngima?” Ahimaz nodwoke niya, “Ne aneno ka mutni nitie maduongʼ e sa ma Joab ne oro jatich ruoth kod an, jatichni, to ok angʼeyo gima ne timore.”
Pea naʻe pehē ʻe he tuʻi, “ʻOku lelei koā ʻae talavou ko ʻApisalomi?” Pea naʻe pehē ʻe ʻAhimasi, “ʻI heʻene fekau ʻa Soape ʻae tamaioʻeiki ʻae tuʻi pea mo au ko hoʻo tamaioʻeiki, naʻaku mamata ki he fuʻu vākē lahi ka naʻe ʻikai te u ʻilo ʻa hono ʻuhinga.”
30 To ruoth nowachone niya, “Chungʼ e bathe ka kendo iriti.” Omiyo nosudo bathe mochungʼ kanyo.
Pea naʻe pehē atu ʻe he tuʻi, “Tuʻu atu koe ki hena.” Pea naʻa ne tuʻu atu, mo ne tatali ai.
31 Eka ja-Kush nochopo mowacho niya, “Ruodha ma en ruoth, winj wach maber! Jehova Nyasaye oseresi kawuononi e lwet joma piem kodi duto.”
Pea vakai, naʻe haʻu ʻa Kusi; pea naʻe pehē ʻe Kusi, “ʻE hoku ʻeiki ko e tuʻi, ʻoku ou ʻomi ʻae ongoongo: he kuo fai totongi he ʻaho ni ʻe Sihova maʻau kiate kinautolu kotoa pē naʻe tuʻu angatuʻu hake kiate koe.”
32 Ruoth nopenjo ja-Kush niya, “Bende wuowi ma Abisalom ngima?” Ja-Kush nodwoko niya, “Mad wasigu mag ruodha ma en ruoth gi ji duto mane ongʼanyo ka dwahinyi obed kaka wuowino.”
Pea naʻe pehē ʻe he tuʻi kia Kusi, “ʻOku lelei koā ʻae talavou ko ʻApisalomi?” Pea naʻe pehēange ʻe Kusi, “Ke tatau mo e tangata talavou na, ʻae ngaahi fili ʻo hoku ʻeiki ko e tuʻi, pea mo kinautolu kotoa pē ʻoku tuʻu hake ke fai ha kovi kiate koe.”
33 Ruoth nobwok motetni. Noidho malo e ot man ewi rangach mi oywak. Noywak kowacho niya, “Yaye wuoda Abisalom, wuoda, wuoda Abisalom! Onego an ema ne atho kari, yaye Abisalom wuoda, wuoda!”
Pea naʻe mamahi lahi ʻaupito ʻae tuʻi, pea naʻa ne ʻalu hake ki he potu fale naʻe ʻi ʻolunga ʻi he matanikolo mo ne tangi ai: pea lolotonga ʻa ʻene ʻalu naʻe pehē ʻa ʻene lea, “ʻE ʻApisalomi ko hoku foha, ʻa hoku foha, ʻa hoku foha ko ʻApisalomi, taumaiā kuo u mate koeʻuhi ko koe, ʻe ʻApisalomi, ko hoku foha, ko hoku foha.”