< 2 Samuel 16 >
1 Kane Daudi osewuotho matin koa ewi got, noyudo Ziba jarit mwandu mag Mefibosheth, karite mondo oromne. Ne osembo punde bwora motingʼo makati mia ariyo, gi olemb mzabibu mongʼin mag makati mia achiel gi olemb ngʼowu mongʼin bende mia achiel kod divai mool e dende.
And when David had passed a little beyond the top of the mountain, Ziba, the servant of Mephibosheth, appeared to meet him, with two donkeys, which were burdened with two hundred loaves, and one hundred bunches of dried grapes, and one hundred masses of dried figs, and a skin of wine.
2 Ruoth nopenjo Ziba niya, “Angʼo momiyo ikelo gigi?” Ziba nodwoke niya, “Pundegi gin ma jood ruoth nyalo idho, makati gi olembe to gin mar jogi mondo ocham, divai to en mar duogo chuny joma ool e thim mondo omadhi.”
And the king said to Ziba, “What do you intend to do with these things?” And Ziba responded: “The donkeys are for the household of the king, so that they may sit. And the loaves and dried figs are for your servants to eat. But the wine is for anyone to drink who may be faint in the desert.”
3 Eka ruoth nopenje niya, “To ere nyakwar ruodhi?” Ziba nowachone niya, “Odongʼ Jerusalem, nikech oparo ni, ‘Kawuononi jo-Israel dhi dwokona loch kwara.’”
And the king said, “Where is the son of your lord?” And Ziba answered the king: “He remained in Jerusalem, saying, ‘Today, the house of Israel will restore the kingdom of my father to me.’”
4 Eka ruoth nowachone Ziba niya, “Gik moko duto ma mag Mefibosheth koro gin magi.” Ziba nowachone niya, “Erokamano. Mad ayud ngʼwono e wangʼ ruodha ma en ruoth.”
And the king said to Ziba, “All the things which were for Mephibosheth are now yours.” And Ziba said, “I beg you that I may find grace before you, my lord the king.”
5 Ka ruoth Daudi nochimo Bahurim, ngʼat moro moa e dhoodgi Saulo nobiro koa kuno. Nyinge ne Shimei wuod Gera, nowuok kowacho weche mag kwongʼ.
Then king David went as far as Bahurim. And behold, a man from the kindred of the house of Saul, named Shimei, the son of Gera, went out from there. And going out, he continued on, and he was cursing,
6 Nobayo Daudi gi jodong ruoth gi kite, kata obedo ni jolweny gi thuondi ne ogengʼo bath Daudi korachwich gi koracham.
and throwing stones against David and against all the servants of king David. And all the people and all the warriors were traveling to the right and to the left sides of the king.
7 Shimei nokwongʼe kawacho niya, “Wuog idhi, wuog idhi in ngʼat mosechwero remo, kendo mofuwoni.
And so, as he was cursing the king, Shimei said: “Go away, go away, you man of blood, and you man of Belial!
8 Jehova Nyasaye osechuli kuom remo duto mane ichwero e dhood Saulo, ma isetiyo kar lochne. Jehova Nyasaye osemiyo wuodi Abisalom pinyruoth. Osetieki nikech in dhano mohero chwero remo.”
The Lord has repaid you for all the blood of the house of Saul. For you have usurped the kingdom in place of him. And so, the Lord has given the kingdom into the hand of Absalom, your son. And behold, your evils press close upon you, because you are a man of blood.”
9 Eka Abishai wuod Zeruya nowachone ruoth niya, “Guok mothoni to kwongʼo ruodha nangʼo? We adhi angʼad ngʼute oko.”
Then Abishai, the son of Zeruiah, said to the king: “Why should this dead dog curse my lord the king? Let me go and cut off his head.”
10 To ruoth nodwoke niya, “Angʼo machandou koda un yawuot Zeruya? Ka okwongʼa nikech Jehova Nyasaye nowachone ni, ‘Kwongʼ Daudi,’ to en ngʼa madipenj ni, ‘Angʼo momiyo itimo kama?’”
And the king said: “What is it to me and to all of you, O sons of Zeruiah? Permit him, so that he may curse. For the Lord has commanded him to curse David. And who is the one who would dare to say, ‘Why has he done so?’”
11 Daudi nowachone Abishai gi jodonge duto niya, “Ka wuoda, manywolo ema dwaro tieko ngimana, to kare ja-Benjamin-ni ditimna marach maromo nade! Wereuru kode odhi nyime gi kwongʼ nimar Jehova Nyasaye osenyise mondo otim kamano.
And the king said to Abishai and to all his servants: “Behold, my son, who went forth from my loins, is seeking my life. How much more does a son of Benjamin do so now? Permit him, so that he may curse, in accord with the command of the Lord.
12 Dipo ka Jehova Nyasaye oneno midhiero ma an-go motimona ngʼwono kar kwongʼ mayudo kawuononi.”
Perhaps the Lord may look with favor upon my affliction, and the Lord may repay me good, in place of the cursing of this day.”
13 Omiyo Daudi gi joge nomedo wuotho kadhi nyime ka giluwo yo, ka Shimei bende ne wuotho e dir got mochimore kode ka odhi nyime gi kwongʼe to obaye gi kite kokiro gik mochido kuome.
And so, David continued walking along the way, and his associates with him. But Shimei was advancing along the ridge of the mountain on the side opposite him, cursing and throwing stones at him, and scattering dirt.
14 Ruoth gi ji duto mane ni kode nochopo kama negidhiyoe ka giol. Kendo noyweyo kanyo.
And the king and the entire people with him, being weary, went and refreshed themselves there.
15 To gi e kindeno, Abisalom gi jo-Israel nobiro Jerusalem to Ahithofel ne ni kode.
But Absalom and all his people entered into Jerusalem. Moreover, Ahithophel was with him.
16 Eka Hushai ja-Arki, mosiep Daudi nodhi ir Abisalom mowachone niya, “Ruoth mondo odag amingʼa! Ruoth mondo odag amingʼa!”
And when Hushai the Archite, David’s friend, had gone to Absalom, he said to him: “May you be well, O king! May you be well, O king!”
17 Abisalom nopenjo Hushai niya, “Ma e kaka inyiso hera ne osiepni? Marangʼo ne ok idhi gosiepni?”
And Absalom said to him: “Is this your kindness to your friend? Why did you not go with your friend?”
18 Hushai nowachone Abisalom niya, “Ooyo to mana ngʼat moyier gi Jehova Nyasaye, moyier gi jogi to gi jo-Israel duto mano e ngʼat mabiro bedo jakore mi asik kode.
And Hushai responded to Absalom: “By no means! For I will be his, whom the Lord has chosen. And I, and all this people, and all of Israel, will remain with him.
19 To moloyo kanyo, kare onego atine ngʼa? Donge onego atine wuode? Mana kaka natiyo ni wuonu, e kaka in bende abiro tiyoni.”
But then too, I declare this: whom should I serve? Is it not the son of the king? Just as I have been subject to your father, so will I be subject to you also.”
20 Abisalom nowachone Ahithofel niya, “Ngʼadnwae rieko. En angʼo monego watim?”
Then Absalom said to Ahithophel, “Present a counsel as to what we ought to do.”
21 Ahithofel nodwoke niya, “Terri gi monde wuonu mamoko mane oweyo karito dala ruoth. Eka jo-Israel nowinj kaka isebedo mangʼwe e um wuonu, kendo ji duto man kodi nobed gi teko.”
And Ahithophel said to Absalom: “Enter to the concubines of your father, whom he left behind in order to care for the house. Thus, when all of Israel will hear that you disgraced your father, their hands may be strengthened with you.”
22 Omiyo negiguro hema ne Abisalom ewi ot malo kendo noterore gi monde wuon-gi mamoko mana ka jo-Israel duto neno.
Therefore, they spread a tent for Absalom on the rooftop. And he entered to the concubines of his father in the sight of all Israel.
23 E ndalono rieko mane Ahithofel ngʼado nechalo mana ka ngʼat mopenjo Nyasaye wach. Mano e kaka Daudi gi Abisalom ne okawo rieko ma Ahithofel ne chiwo.
Now the counsel of Ahithophel, which he gave in those days, was treated as if one were consulting God. So was every counsel of Ahithophel, both when he was with David, and when he was with Absalom.