2 Samuel 13
1 Bangʼ kinde moko, Amnon wuod Daudi nochako gombo Tamar, nyako ma jaber mane nyamin Abisalom wuod Daudi.
Pea hili eni naʻe hoko ʻo pehē, naʻe ʻia ʻApisalomi ko e foha ʻo Tevita, ʻae tuofefine naʻe hoihoifua, pea ko Tamaa ʻa hono hingoa; pea naʻe mamana kiate ia ʻa ʻAmanoni ko e foha ʻo Tevita.
2 Chuny Amnon ne chandore mobedo matuo nikech wach nyamin-gi Tamar, nimar ne en nyako ngili, kuom mano ne tek mondo otim kode gimoro.
Pea ko e meʻa ʻi heʻene feinga mamahi ʻa ʻAmanoni, naʻa ne hoko ʻo mahakiʻia koeʻuhi ko hono tuofefine ko Tamaa; he ko e tāupoʻou ia; pea ko e meʻa fifilingataʻa kia ʻAmanoni haʻane fai ha meʻa kiate ia.
3 Koro Amnon ne nigi osiepne miluongo ni Jonadab wuod Shimea, ma owadgi Daudi. Jonadab ne en ngʼat ma riekone richo.
Ka naʻe ai ʻae kaumeʻa ʻa ʻAmanoni, naʻe hingoa ko Sonatapi, ko e foha ʻo Simia ko e kāinga ʻo Tevita: pea ko e tangata kākā ʻaupito ʻa Sonatapi.
4 Nopenjo Amnon niya, “Yaye wuod ruoth, angʼo momiyo inenori mokuyo pile ka pile? Ok diwachna gima timi?” Amnon nodwoke niya, “Ahero Tamar ma nyamin owadwa Abisalom.”
Pea naʻa ne pehē kiate ia, “Ko e foha koe ʻoe tuʻi, pea ko e hā ʻoku pehē ai ho tutue ʻi he ʻaho kotoa pē? ʻIkai te ke tala mai kiate au?” Pea naʻe pehē ʻe ʻAmanoni kiate ia, “ʻOku ou ʻofa kia Tamaa, ko e tuofefine ʻo ʻApisalomi ko hoku tokoua.”
5 Jonadab nowachone niya, “Dhiyo inind e kitanda ka iwuondri ni ituo. Ka wuonu obiro neni, to wachne ni, ‘Daher mondo nyamera ma Tamar obi omiya gimoro acham. Yie mondo obi otedna chiemo kaneno mondo mi anene kaka otedo; kendo acham chiemo kotingʼo e lwete.’”
Pea naʻe pehē ʻe Sonatapi kiate ia, “Tokoto hifo koe ki ho mohenga, pea ke pehē ʻoku ke mahaki: pea ʻoka haʻu hoʻo tamai ke mamata kiate koe, te ke pehē kiate ia, ‘ʻOku ou kole kiate koe, tuku ke haʻu ʻa hoku tuofefine ko Tamaa, ke ne ʻomi ʻeku meʻakai, pea ne teuteu ʻeku meʻakai ʻi hoku ʻao, koeʻuhi ke u mamata ki ai, pea kai ia mei hono nima.’”
6 Omiyo Amnon nonindo kowuondore ni otuo. Kane ruoth obiro nene, Amnon nowachone niya, “Daher mondo nyamera ma Tamar obi olosna makati moro mopogore gi mapile kaneno, mondo mi achame kotingʼe e lwete.”
Ko ia naʻe tokoto ai ʻa ʻAmanoni, ʻo ne pehē kuo ne mahaki: pea ʻi heʻene haʻu ʻae tuʻi ke mamata kiate ia, naʻe pehē ʻe ʻAmanoni ki he tuʻi, “ʻOku ou kole kiate koe, tuku ke haʻu ʻa Tamaa ko hoku tuofefine, ke ne ngaohi ha foʻi mā ʻe ua ʻi hoku ʻao, koeʻuhi ke u kai ia mei hono nima.”
7 Daudi nooro wach ne Tamar e dala ruoth kama: “Dhi e od owadu Amnon mondo itedne chiemo.”
Pea naʻe fekau ai ʻe Tevita ki he fale ʻo Tamaa, ʻo pehē, “ʻAlu leva ni ki he fale ʻo ʻAmanoni ko ho tuongaʻane, pea teuteu haʻane meʻakai.”
8 Omiyo Tamar nodhi e od owadgi ma Amnon mane oyudo nindo. Nokawo mogo modwalo mi otedo makati koneno.
Ko ia naʻe ʻalu ai ʻa Tamaa ki he fale ʻo ʻAmanoni ko hono tuongaʻane; ka kuo tokoto hifo ia. Pea naʻe toʻo ʻe ia ʻae mahoaʻa, pea ne natu ia, pea naʻa ne ngaohi ʻae ngaahi foʻi mā ʻi hono ʻao, pea naʻa ne taʻo ʻae ngaahi foʻi mā.
9 Eka nokawo gima notedoe mi omiye makati, to notamore chamo. Amnon nowachone niya, “Riemb jogi duto oko.” Omiyo ji duto nowuok oko oweye.
Pea naʻa ne toʻo mai ha ipu ʻo ne lilingi ia ʻi hono ʻao: ka naʻe ʻikai loto ia ke kai. Pea naʻe pehē ʻe ʻAmanoni, “Tuku kituʻa ʻae kau tangata kotoa pē meiate au.” Pea naʻa nau ʻalu kotoa pē kituʻa meiate ia.
10 Eka Amnon nowachone Tamar niya, “Kel chiemo kor nindona koni mondo mi achiem kitingʼona chiemo e lweti.” Kendo Tamar nokawo makati mano tedo motero ni Amnon owadgi kor nindone.
Pea naʻe pehē ʻe ʻAmanoni kia Tamaa, “ʻOmi ʻae meʻakai ki loto fale, koeʻuhi ke u kai ia mei ho nima.” Pea naʻe hiki ʻe Tamaa ʻae ngaahi foʻi mā naʻa ne ngaohi, ʻo ne ʻomi ia ki loto fale kia ʻAmanoni ko hono tuongaʻane.
11 Kane oterone chiemo mondo ocham nomake githuon koywaye mowachone niya, “Nyamera, bi wanind e kitandana ka.”
Pea ʻi heʻene ʻomi ia kiate ia ke ne kai, naʻa ne puke ia, ʻo ne pehē ki ai, “Haʻu hoku tuofefine ke ta mohe mo au.”
12 En to nodwoke niya, “Kik itim gima kama, owadwa. Kik ichuna. Gima kama ok onego timre e Israel! Kik itim tim marachni.
Pea naʻa ne pehēange ʻe ia, “ʻE ʻikai, ʻa hoku tuongaʻane, ʻoua naʻa ke fakamaaʻi au; he ʻoku ʻikai totonu ke fai ha meʻa pehē ʻi ʻIsileli: ʻoua naʻa ke fai ʻae vale ni.
13 An to dabed nade? Wichkuot machal kama dater kanye? To in to? Dibed machal kaka achiel kuom joricho mofuwo e Israel. Kiyie to wuo gi ruoth; ok obi tamore mondo kik ikenda.”
Pea ko au, te u tuku ke ʻalu ki fē ʻa hoku fakamā? Pea ko koe, te ke hangē koe ko ha taha ʻoe kau vale ʻi ʻIsileli. Ko ia foki, ʻoku ou kole kiate koe, ke ke lea ki he tuʻi; he koeʻuhi ʻe ʻikai te ne taʻofi au meiate koe.”
14 To notamore winje, to kaka notek moloye, noterore kode githuon.
Ka neongo eni naʻe ʻikai fie tokanga ia ki heʻene lea: pea ko e meʻa ʻi heʻene mālohi lahi ʻiate ia, naʻa ne tohotohoʻi ia, pea mohe mo ia.
15 Eka Amnon nosin mojok kode ahinya. Chutho, nosin mojok kode moloyo kaka ne ohere. Amnon nowachone niya, “Chungi kendo wuog idhi!”
Pea hili ia naʻe fehiʻa ʻaupito kiate ia ʻa ʻAmanoni; ko ia naʻe lahi hake ai ʻae fehiʻa naʻa ne fehiʻa ʻaki kiate ia, ʻi he ʻofa ʻaia naʻa ne ʻofa ai kiate ia. Pea naʻe pehē ʻe ʻAmanoni kiate ia, “Tuʻu hake, pea ke ʻalu.”
16 Nodwoke niya, “Ooyo. Riemba kama biro bedo marach moloyo kata mana rach misetimona.” To nodagi winje.
Pea naʻa ne pehē kiate ia, “ʻOku ʻikai hano ʻuhinga: ʻoku lahi hake ʻae kovi ni ʻo hoʻo fekauʻi au ke ʻalu, ʻi he meʻa ʻe taha kuo ke fai kiate au. Ka naʻe ʻikai ʻaupito fanongo ia kiate ia.”
17 Noluongo jatije mowachone ni, Gol dhakoni oko ka kendo ilor dhoot matek bangʼe.
Pea naʻa ne toki ui ki heʻene tamaioʻeiki ʻaia naʻe talifekau kiate ia, ʻo ne pehē, “Kapusi atu leva ʻa e [fefine ]ni meiate au, pea songo ʻae matapā kiate ia.”
18 Omiyo jatije nogole oko moloro dhoot matek bangʼe. Noyudo nyakono orwako law molos maber manyilni mane itwangʼo ni nyiri ngili ma nyi joka ruoth.
Pea naʻe fakakofuʻaki ia ʻae kofu pulepule: he ko e anga ia ʻoe kofu naʻe kofuʻaki ʻae ngaahi ʻofefine ʻoe tuʻi ʻaia naʻe tāupoʻou. Pea hili ia naʻe ʻomi ia kituʻa ʻe heʻene tamaioʻeiki, pea ne songo ʻae matapā kiate ia.
19 Tamar noolo buru e wiye mi noyiecho lawe manyilni mane otwangʼ maber mane oyudo orwako. Nomako wiye gi lwete kendo nodhi koywak matek.
Pea naʻe pani ʻaki ʻe Tamaa ʻa hono ʻulu ʻae efuefu, pea naʻa ne haehae ʻa hono kofu pulepule ʻaia naʻa ne kofuʻaki, pea naʻa ne ʻai hono nima ki hono ʻulu, pea naʻa ne ʻalu pe mo tangi.
20 Owadgi ma Abisalom nopenjo niya, “Dibedni owadu ma Amnon osebedo kodi e achiel? Koro sani lingʼ mos nyamera; en owadu. Kik wachni chand chunyi.” Kendo Tamar nodak gi Abisalom e ode, ka en dhako mokuyo.
Pea naʻe pehē ʻe ʻApisalomi ko hono tuongaʻane kiate ia, “Kuo ala [koā ]ʻa ʻAmanoni ko ho tuongaʻane kiate koe? Ka ko eni ʻa hoku tuofefine ke ke longo pe; he ko ho tuongaʻane ia; ʻoua naʻa ke tokanga ki he meʻa ni.” Ko ia naʻe nofo mamahi pe ʻa Tamaa ʻi he fale ʻo hono tuongaʻane ko ʻApisalomi.
21 Ruoth Daudi iye nowangʼ ahinya kane owinjo wechegi duto.
Ka ʻi heʻene fanongo ʻa Tevita ko e tuʻi ki he ngaahi meʻa ni, naʻe houhau ʻaupito ia.
22 Abisalom ne ok owacho gimoro maber kata marach ni Amnon; to nosin kod Amnon nikech ne osekuodo wi Tamar nyamin-gi.
Pea naʻe ʻikai ke moimoʻi lea ʻa ʻApisalomi ki hono tokoua ko ʻAmanoni ʻi he lelei pe ko e kovi: he naʻe fehiʻa ʻa ʻApisalomi kia ʻAmanoni, koeʻuhi ko ʻene tohotohoʻi ʻa hono tuofefine.
23 Bangʼ higni ariyo, kane jongʼad yie romb Abisalom ni Baal Hazor machiegni gi tongʼ Efraim, noluongo yawuot ruoth duto mondo obi kanyo.
Pea hili ʻae taʻu kātoa ʻe ua naʻe hoko ʻo pehē, naʻe maʻu ʻe ʻApisalomi ʻae kau tangata kosi sipi ʻi Peali-Hasoa, ʻaia ʻoku ofi ki ʻIfalemi; pea naʻe talaki ki ai ʻae ngaahi foha kotoa pē ʻoe tuʻi.
24 Abisalom nodhi ir ruoth mowachone niya, “Jatichni osechoko joge mangʼado yie rombe. Bende ruoth kod jodonge diyie bi?”
Pea naʻe haʻu ʻa ʻApisalomi ki he tuʻi, ʻo ne pehē, “Vakai eni, kuo ʻi hoʻo tamaioʻeiki ʻae kau tangata kosi sipi; ʻoku ou kole kiate koe, ke meʻa ʻae tuʻi pea mo ʻene kau tamaioʻeiki ke ʻalu mo ho tamaioʻeiki.”
25 Ruoth nodwoke niya, “Ooyo wuoda.” Waduto ok onego wabi, wabiro miyi tingʼ mapek. Kata obedo ni Abisalom nomedo hombe, to pod nodagi dhi, makmana ne oyiene ni odhi nyime gi nyasino.
Pea naʻe pehē ʻe he tuʻi kia ʻApisalomi, “ʻE ʻikai, hoku foha, ʻoua naʻa tau ʻalu eni kotoa pē, telia naʻa mau fakamāfasia kiate koe.” Pea naʻa ne kole mālohi kiate ia; pea naʻe ʻikai te ne ʻalu mo ia, ka naʻa ne tāpuakiʻi ia.
26 Eka Abisalom nowacho niya, “Kare ka kamano to we owadwa Amnon odhi kodwa.” To ruoth nopenje niya, “Angʼo momiyo dodhi kodu?”
Pea naʻe toki pehē ai ʻe ʻApisalomi, “Ka kuo ʻikai, pea ʻoku ou kole kiate koe, tuku ke ʻalu ʻa ʻAmanoni mo kimautolu.” Pea naʻe pehē ʻe he tuʻi kiate ia, “Ko e hā ka ʻalu ai ia mo koe?”
27 To Abisalom nohombe, omiyo noyiene mi gidhi gi Amnon to gi yawuot ruoth mamoko.
Ka naʻe kole fakamātoato ʻe ʻApisalomi, ke ne tuku ʻa ʻAmanoni pea mo e ngaahi foha kotoa pē ʻoe tuʻi ke ʻalu mo ia.
28 Abisalom nosechiko jotijene niya, “Winjuru! Ka Amnon osemetho momer, to anawachnu ni, Goyeuru ma unege. Kik ubed maluor. Donge an ema asechikou? Beduru motegno kendo ma jochir.”
Ka ko eni, kuo ʻosi hono tala ʻe ʻApisalomi ki heʻene kau tamaioʻeiki, ʻo pehē, “Mou vakai ʻoka fiefia ʻae loto ʻo ʻAmanoni ʻi he uaine, pea kau ka pehē ʻeau kiate kimoutolu, Tāʻi ʻa ʻAmanoni; mou toki tāmateʻi ia, ʻoua naʻa manavahē; ʻikai kuo u fekau ʻeau kiate kimoutolu? Mou lototoʻa pea fai mālohi.”
29 Omiyo jotije Abisalom notimo ni Amnon kaka nosechikgi. Eka yawuot ruoth duto nochungʼ moidho kanjegi moringo.
Pea naʻe fai ʻe he kau tamaioʻeiki ʻa ʻApisalomi kia ʻAmanoni ʻo hangē ko ia naʻe fekau ʻe ʻApisalomi. Pea naʻe tuʻu hake ai ʻae ngaahi foha ʻoe tuʻi, pea naʻe taki taha heka ʻae tangata ki heʻene miuli pea hola.
30 Kane pod gin e yo, wach nochopo ne Daudi niya, “Abisalom osenego yawuot ruoth duto; maonge kata achiel kuomgi modongʼ.”
Pea naʻe hoko ʻo pehē, lolotonga ʻenau ʻi he hala, naʻe ʻomi ʻae ongoongo kia Tevita, ʻo pehē, “Kuo tāmateʻi ʻe ʻApisalomi ʻae ngaahi foha kotoa pē ʻoe tuʻi, pea ʻoku ʻikai toe ha tokotaha ʻokinautolu.”
31 Ruoth nochungʼ malo, noyiecho lepe mi onindo piny kendo jotijene duto nochungʼ bute ka lepgi oyiech.
Pea naʻe tuʻu hake ai ʻae tuʻi pea ne haehae ʻa hono ngaahi kofu, pea ne tō hifo ki he funga kelekele; pea naʻe tutuʻu ofi ai ʻa ʻene kau tamaioʻeiki kotoa pē pea kuo haehae ʻa honau ngaahi kofu.
32 To Jonadab wuod Shimea ma owadgi Daudi, nowachone niya, “Ruodha kik par ni gisenego yawuot ruoth duto. En mana Amnon kende ema otho. Abisalom osebedo gi paroni e chunye chakre chiengʼ mane Amnon oterore gi nyamin-gi Tamar githuon.
Pea ko Sonatapi ko e foha ʻo Simia ko e tokoua ʻo Tevita, naʻe tali ʻe ia ʻo ne pehē, “Ke ʻoua naʻa mahalo ʻe hoku ʻeiki kuo nau tāmateʻi ʻae kau talavou kotoa pē ko e ngaahi foha ʻoe tuʻi; he ko ʻAmanoni pe tokotaha kuo mate; he kuo fakapapau ʻae meʻa ni mei he ngutu ʻo ʻApisalomi talu mei he ʻaho naʻe tohotoho ai ʻa Tamaa ko hono tuofefine.
33 Ruodha ma en ruoth ok onego kaw wach mar tho yawuot ruoth ka gimoro. En mana Amnon kende ema otho.”
Ko ia foki ke ʻoua naʻa mamahi fau ʻae loto ʻo hoku ʻeiki ko e tuʻi, ke ne mahalo kuo mate ʻae ngaahi foha kotoa pē ʻoe tuʻi: he ko ʻAmanoni pe tokotaha kuo mate.”
34 Noyudo ka Abisalom oseringo modhi opondo. Koro ngʼat mane rito notingʼo wangʼe moneno ji mangʼeny moa yo podho chiengʼ ka gilor e bath got. Jaritno nodhi ir ruoth monyise ni, Aneno ji kalor e bath got, yo Horonaim.
Ka naʻe hola ʻa ʻApisalomi. Pea naʻe hanga hake ʻe he tangata talavou ʻaia naʻe nofo ke leʻo, pea ne sio, pea vakai, naʻe haʻu ʻae kakai tokolahi ʻi he hala ʻi he tafaʻaki moʻunga ki mui ʻiate ia.
35 Jonadab nowachone ruoth niya, “Ne yawuot ruoth osechopo ka; otimore mana kaka jatichni nowacho.”
Pea naʻe pehē ʻe Sonatapi ki he tuʻi, “Vakai, ʻoku haʻu ʻae ngaahi foha ʻoe tuʻi: ʻo hangē ko ia naʻe lea ʻaki ʻe hoʻo tamaioʻeiki.”
36 Kane otieko wuoyo, yawuot ruoth nochopo ka gigoyo nduru matek. Ruoth bende gi jotichne duto noywak malit ahinya.
Pea naʻe hoko ʻo pehē, ʻi heʻene fakaʻosi leva ʻe ia ʻa ʻene lea, vakai, naʻe hoko mai ʻae ngaahi foha ʻoe tuʻi pea naʻa nau hiki hake honau leʻo ʻo tangi: pea naʻe tangi lahi ʻaupito foki ʻae tuʻi pea mo ʻene kau tamaioʻeiki kotoa pē.
37 Abisalom noringo modhi ir Talmai wuod Amihud ruodh Geshur. To Ruoth Daudi noywago wuode pile pile.
Ka naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu kia Talimei, ko e foha ʻo ʻAmihuti ko e tuʻi ʻo Kesuli. Pea naʻe loto mamahi [ʻa Tevita ]ʻi he ʻaho kotoa pē koeʻuhi ko hono foha.
38 Bangʼ ka Abisalom oseringo modhi Geshur, nobet kuno kuom higni adek.
Ko ia, naʻe hola ʻa ʻApisalomi, ʻo ne ʻalu ki Kesuli, pea naʻa ne ʻi ai ʻi he taʻu ʻe tolu.
39 Eka chuny ruoth nogombo neno Abisalom, nimar chunye nosea e wach tho mar Amnon.
Pea naʻe holi tuʻu pe ʻa Tevita ke ne ʻalu atu kia ʻApisalomi: he kuo fakafiemālieʻi ia ʻia ʻAmanoni, koeʻuhi ko ʻene pekia.
