2 Ruodhi 5
1 Koro Naaman ne en jatend to jolweny mar ruodh Aram. Ne en ngʼat ma ruodhe ogeno kendo morgo, nikech kokalo kuome Jehova Nyasaye nomiyo jo-Aram oloyo lweny. Ne en jalweny molony kendo ma jachir, to kata kamano ne en ja-dhoho.
Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
2 Jolweny moa Aram nodhi momako nyako matin ma nyar Israel kendo ne en jatij chi Naaman.
Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
3 Nyakono nowachone chi Naaman niya, “Ka dipo ni ruodha ne nyalo dhi ir janabi modak Samaria, to donge ne onyalo change kuom dhohone.”
`Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
4 Naaman nodhi ir ruodhe mowachone gima jatich ma nyar jo-Israel owacho.
Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
5 Ruodh Aram nodwoko niya, “Dhi ma ok ilewo. Abiro oro baruwa ne ruodh Israel.” Omiyo Naaman nowuok mokawo mich mar fedha ma pekne romo kilo mia adek gi piero angʼwen, dhahabu ma pekne romo kilo piero abiriyo kod lewni motwe nyadipar.
Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
6 Baruwa mane okawo koterone ruodh Israel nondik kama: “Gi baruwani aoro jatichna Naaman iri mondo ichange kuom dhoho man kuome.”
he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
7 Kane ruodh Israel osomo baruwano, ne oyiecho lepe kowacho niya, “An e Nyasaye koso, ma anyalo nego ngʼato kata miye ngima? Ere kaka ngʼatni oro ngʼato ira mondo achang dhohone. Neye kaka odwaro chako koda lweny!”
And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
8 Kane Elisha ngʼat Nyasaye owinjo ni ruodh Israel oyiecho lepe, ne oorone wach kama, “Angʼo momiyo iseyiecho lepi? We ngʼatno obi ira kendo enongʼe ni nitie janabi e piny Israel.”
And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
9 Omiyo Naaman nowuok modhi gi farese kod geche mag lweny nyaka e dhood Elisha.
Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
10 Elisha ne ooro jatichne mondo odhi okone niya, “Dhiyo, inyumri e aoro Jordan nyadibiriyo, to dendi biro chango kendo ibiro pwodhori.”
And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
11 To Naaman nowuok odhi ka iye owangʼ kowacho niya, “Ne aparo ni dowuog obi ira mi ochungʼ kendo oluong nying Jehova Nyasaye ma Nyasache, korieyo bade kama tuo nitie mondo ochang dhohona.
Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
12 Aore man Damaski ma gin Abana kod Farpar, donge beyo moloyo aore mag Israel? Donge ne anyalo lwokora e aorego mi achangi?” Omiyo nodok ka iye owangʼ.
Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
13 Jotich Naaman nodhi ire mokwaye niya, “Wuonwa, kapo ni janabi dine okwayi mondo itim gik matek, donge dine itimogi? To koro ka owacho mana niya, ‘Dhi ilwokri mondo ichangi ibed mapoth’!”
Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
14 Bangʼ mano nodhi monimo e aora Jordan nyadibiriyo mana kaka ngʼat Nyasaye nowachone kendo dende nochango mobedo mapoth ka mar wuowi ma rawera.
He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
15 Eka Naaman kod jotichne duto nodok ir ngʼat Nyasaye. Nochungʼ e nyime mowachone niya, Koro angʼeyo ni onge Nyasaye moro e piny mangima makmana e Israel. Koro kiyie kaw mich moa kuom jatichni.
And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
16 To janabi nodwoke niya, “Akwongʼora gi nying Jehova Nyasaye mangima, ma atiyone, ni ok anakaw gimoro kuomi.” Kata obedo ni Naaman nomedo saye kamano, nodagi.
And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
17 Naaman nokone niya, “Ka idagi, to we mondo an jatichni miya lowo moromo kenje ariyo tingʼo, nikech chakre kawuono ok abi timo misango miwangʼo pep kod misango moro amora ne nyasaye moro makmana Jehova Nyasaye.
Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
18 Gimoro achiel ma Jehova Nyasaye onego ngʼwon-ne jatichne ema: Ruodha pod biro donjo e od Rimon nyasaye mondo olem kuno, koyiengore e bada. Obiro kulore e od Rimon kendo an bende abiro kulora kode, to Jehova Nyasaye mondo owena kuom timo kamano.”
Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
19 Elisha nokone niya, “Dhi gi kwe.” Bangʼ ka Naaman nosewuotho mochwalore,
Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
20 Gehazi jatich Elisha ngʼat Nyasaye nowacho e chunye niya, Ruodha ne oketone Naaman mayot ahinya, koweyo mich ma ja-Aram-ni okelo. Akwongʼora gi nying Jehova Nyasaye mangima ni abiro lawe manyaka ayud gimoro kuome.
And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
21 Omiyo Gehazi nolawo Naaman, kane Naaman onene kolawe, ne olor piny oa e gache mondo oromne, kopenje niya, Gik moko duto nikare?
And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
22 Gehazi nodwoke niya, “Gik moko duto beyo. Ruodha oora mondo anyisi ni, ‘Ji ariyo matindo moa e kanyakla mar jonabi obiro ira koa e gode mag Efraim. Yie imigi fedha moromo kilo piero adek gangʼwen kod lewni motwe otwe nyadiriyo.’”
And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
23 Naaman nowachone Gehazi niya, “Kuom ngʼwono duto yie ikawgi fedha ma pekne romo kilo piero auchiel gaboro.” Nokwayo Gehazi mondo okawgi kendo notweyo fedha ma pekne romo kilo piero auchiel gaboro e mifuke ariyo kod lewni motwe otwe nyadiriyo. Naaman nomiyo jotijene ariyo gigo mondo otingʼ ka gitelo e nyim Gehazi.
And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
24 Kane Gehazi ochopo e got, ne okawo michgi kuom jotichgo mokanogi e ot. Bangʼ mano nomiyo jogo thuolo mondo odhiyo kendo negidhi.
And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
25 Eka nodhi mochungʼ e nyim Elisha ruodhe. Elisha openje niya, “Gehazi, ia kanye?” En to nodwoke ni, Jatichni ne ok odhi kamoro.
Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
26 To Elisha nowachone niya, “Donge chunya ne ni kodi kane ngʼatno olor e gache duogo romo kodi? Bende en sa ma ikawoe pesa, kata law, kata zeituni, kata mzabibu, kata chiayo, kata dhok, kata jotich machwo, kata ma nyiri?
And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
27 Dhoho mar Naaman biro gore kuomi kendo kuom kothi ndalo duto.” Kuom mano Gehazi nowuok e wangʼ Elisha ka dhoho omako dende duto marachar ka pe.
but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
