2 Ruodhi 19
1 Kane ruoth Hezekia owinjo wachno, noyiecho lepe morwako pien gugru mi odhi e hekalu mar Jehova Nyasaye.
And whanne kyng Ezechie hadde herd these thingis, he to-rente his clothis, and was hilid with a sak; and he entride in to the hous of the Lord.
2 Ne ooro Eliakim ma jatend od ruoth, gi Shebna jagoro kod jodolo madongo ir janabi Isaya wuod Amoz ka giduto girwako piende gugru.
And he sente Eliachym, souereyn of the hous, and Sobna, scryueyn, and elde men of the preestis, hilid with sackis, to Ysaie, the prophete, sone of Amos.
3 Negiwachone niya, “Ma e gima Hezekia wacho: Odiechiengni en odiechieng kuyo, siem kod wichkuot machalo gi nyithindo ma ndalogi mar nywol osechopo to onge teko minywologigo.
Whiche seiden, Ezechie seith these thingis, This dai is a dai of tribulacioun, and of blamyng, and of blasfemye; sones camen `til to the childberyng, and the `traueler of childe hath not strengthis.
4 Nyalo bedo ni Jehova Nyasaye ma Nyasachi biro winjo weche duto mag Rabshake jatend lweny, ma jatende ma ruodh Asuria oseoro mondo oyany Nyasaye mangima, kendo obiro kwere kuom weche mane Jehova Nyasaye ma Nyasachu osewinjo kowacho. Kuom mano, in Isaya, lamne ji mane otony ma pod ngima.”
If perauenture thi Lord God here alle the wordis of Rabsaces, whom the kyng of Assiryens, his lord sente, that he schulde dispise the Lord lyuynge, and repreue bi wordis, whiche thi Lord God herde; and make thou preier for these relikis, that ben foundun.
5 Kane jodong Ruoth Hezekia nobiro ir Isaya,
Therfor the seruauntis of kyng Ezechie camen to Isaie;
6 Isaya nowachonegi niya, “Nyisuru ruodhu ni, ‘Jehova Nyasaye wacho kama: Kik ibed maluor kuom weche misewinjo, wechego ma ruodh Asuria oseyanyago.
and Isaie seide to hem, Seie ye these thingis to youre lord, The Lord seith these thingis, Nyle thou drede of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemeden me.
7 Winji! Abiro goyo chunye gi kihondko ma kowinjo wach moro to noring odog e pinygi, to kuno ema nachiwe mondo onege gi ligangla.’”
Lo! Y schal sende to hym a spirit, and he schal here a messanger, and he schal turne ayen in to his lond; and Y schal caste hym doun bi swerd in his owne lond.
8 Kane Rabshake jatend lweny owinjo ni ruodh Asuria osewuok Lakish, ne oringo oa kanyo moyudo ka ruoth kedo gi jo-Libna.
Therfor Rabsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng hadde go awei fro Lachis.
9 Senakerib noyudo wach ni Tirhaka, ja-Kush ruodh Misri obiro monje. Kuom mano, nooro joote ir Hezekia kowacho kama:
And whanne he hadde herd of Theracha, kyng of Ethiope, `men seyynge, Lo! he yede out, that he fiyte ayens thee; that he schulde go ayens `that kyng, he sente messangeris to Ezechie,
10 “Wachne Hezekia ruodh Juda kama: Kik iyie nyasaye migeno kuomeno wuondi kowacho ni, ‘Jerusalem ok nochiw e lwet ruodh Asuria.’
and seide, Seie ye these thingis to Ezechie, kyng of Juda, Thi Lord God, in whom thou hast trist, disseyue not thee, nether seie thou, Jerusalem schal not be `bitakun in to the hondis of the kyng of Assiriens;
11 Adier isewinjo gik ma ruodhi mag Asuria osetimo ni pinjeruodhi duto kotiekogi chuth. In to iparo ni ibiro tony?
for thou thi silf herdist what thingis the kyngis of Assiriens diden in alle londis, hou thei wastiden tho; whether therfor thou aloone maist be delyuered?
12 Bende nyiseche mag ogendini mane kwerena oketho pinygi kaka nyiseche mag Gozan, Haran, Rezef kod jo-Eden man Tel Assar nokonyogi?
Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
13 Tinde ere ruodh Hamath, ruodh Arpad, gi ruodh dala maduongʼ mar Sefarvaim, kata ruodh Hena kod Iva?”
Where is the kyng of Emath, and the kyng of Arphat? and the kyng of the cytee of Sepharuaym, of Ana, and of Aua?
14 Hezekia noyudo baruwano mane joote okelone mosome. Bangʼe nodhi e hekalu mar Jehova Nyasaye moyaro baruwano e nyim Jehova Nyasaye.
Therfor whanne Ezechie hadde take the lettris fro the hond of messangeris, and hadde red tho, he stiede in to the hows of the Lord, and spredde abrood tho bifor the Lord;
15 Kendo Hezekia nolamo Jehova Nyasaye kowacho kama: “Yaye Jehova Nyasaye, ma Nyasach Israel, modak e kind kerubi, in kendi e Nyasaye mar pinjeruodhi duto manie piny, kendo in ema ne ichweyo polo gi piny.
and preiede in his siyt, and seide, Lord God of Israel, that sittist on cherubym, thou art God aloone of alle kyngis of erthe; thou madist heuene and erthe.
16 Yaye Jehova Nyasaye, chik iti mondo iwinji, yaw wangʼi, yaye Jehova Nyasaye mondo ine, kendo winjie weche duto ma Senakerib oseoro joge kayanyigo in Nyasaye mangima.
Bowe thin eere, and here; opyn thin iyen, Lord, and se; and here alle the wordis of Senacherib, which sente, that he schulde dispise `to vs `God lyuynge.
17 “En adier, yaye Jehova Nyasaye, ni ruodhi mag Asuria osetieko ogendini mangʼenygi ma giweyo pinjegi gunda.
Verili, Lord, the kynges of Assiriens distrieden hethene men, and the londis of alle men,
18 Gisewito nyisechegi e mach mi gitiekogi, nikech ne ok gin nyiseche to ne gin mana yien kod kidi molos gi lwet dhano.
and senten the goddis of hem in to fier; for thei weren not goddis, but werkis of `hondis of men, of tre and stoon; and thei losten `tho goddis.
19 Yaye Jehova Nyasaye ma Nyasachwa, koro reswa e lwet Senakerib mondo pinjeruodhi duto manie piny ongʼe ni in kendi e Jehova Nyasaye, ma Nyasaye.”
Now therfor, oure Lord God, make vs saaf fro the hond of hem, that alle rewmes of erthe wite that thou art the Lord God aloone.
20 Eka Isaya wuod Amoz ne ooro wach ne Hezekia kama: “Ma e gima Jehova Nyasaye, ma Nyasach Israel wacho: Asewinjo lamoni kuom Senakerib ruodh Asuria.
Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.
21 Ma e wach ma Jehova Nyasaye osewacho kuom Senakerib: “‘Nyar Sayun Mangili ochayi kendo jari. Nyar Jerusalem kino wiye koneni kiringo.
This is the word, which the Lord spak of hym, Thou virgyn douytir of Syon, he dispiside thee, and scornyde thee; thou douyter of Jerusalem, he mouyde his heed aftir thi bak.
22 En ngʼa misejaro kendo yanyo? Koso en ngʼa ma isegone koko kijowo wangʼi, gi sunga. Donge en mana Jal Maler mar Israel!
Sennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel.
23 Kokalo kuom jooteni usegango weche mag ayany kuom Ruoth Nyasaye. Bende usewacho niya, “Gi gechena mangʼeny mag lweny aseidho gode maboyo mag Lebanon mi achopo ewi got mabor moloyo. Asetongʼo yiendene mag sida maboyo kendo mabeyo. Asechopo nyaka e chuny bungu ma iye mogik kuma yien odiche.
Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my charys Y stiede in to the hiye thingis of hillis, in the hiynesse of Liban, and kittide doun the hiye cedris therof, and the chosyn beechis therof; and Y entride `til to the termes therof,
24 Asekunyo sokni e pinje mamoko, mi amodho pige man kuno. Asemiyo aore duto mag Misri bende oduono ka anyonogi gi tienda.”
and Y kittide doun the forest of Carmele therof; and Y drank alien watris, and Y made drie with the steppis of `the feet of myn `alle watris closid.
25 “‘Donge usewinjo ni an ema ne achano chon mondo gigo otimre? An ema ne achanogi chon, to koro amiyo gitimore; kendo an ema ne achanogi chon mondo imuk mier madongo mochiel motegno mondo olokre pidhe mag kite.
Whether thou herdist not, what Y made at the bigynnyng? Fro elde daies Y made it, and now Y haue brouyt forth; and strengthid citees of fiyteris schulen be in to fallyng of hillis.
26 Joge teko orumonegi mi gibuok kendo gidongʼ gi wichkuot. Gichalo gi cham manie puodho kata ka maua mangʼich mathiewo, kata ka lum madongo ewi tado, to ner kapok odongo.
And thei that sitten meke of hond in tho, trembliden togidere, and ben schent; thei ben maad as the hei of the feeld, and as grene eerbe of roouys, which is dried, bifor that it cam to ripenesse.
27 “‘To angʼeyo kama idakie, bende angʼeyo sa ma idonjo kata sa ma iwuok, kata kaka iwuoyo marach kuoma.
And Y bifor knew thi dwellyng, and thi goyng out, and thin entryng, and thi weie, and thi woodnesse ayens me.
28 Nikech iwuoyo kuoma marach, kendo wechegi maricho osechopo e ita, abiro keto chuma e umi kod mbedona e dhogi kendo abiro miyo idog gi yo mane ibirogo.’
Thou were wood ayens me, and thi pride stide in to myn eeris; therfor Y schal putte a cercle in thi nosethirlis, and a bernacle in thi lippis, and Y schal lede thee ayen in to the weie bi which thou camest.
29 “Ma ema nobedni ranyisi, yaye Hezekia: “E higa mokwongoni, unucham gik matwi kendgi, kendo e higa mar ariyo unucham orowe moloth bangʼ keyo e higa mokwongono. To e higa mar adek unuchwo kodhi kendo unuka cham, bende unupidh mzabibu mi ucham olembegi.
Forsothe, Ezechie, this schal be a signe `to thee; ete thou in this yeer that, that thou fyndist; forsothe in the secounde yeer tho thingis, that growen bi her owne wille; sotheli in the thridde yeer sowe ye, and repe ye, plaunte ye vyneris, and ete the fruytis of tho.
30 Jo-Juda modongʼ biro chalo gi yath matero tiendene piny kendo nyago olemo e bedene.
And what euer thing schal be residue of the hows of Juda, it schal sende root dounward, and schal make fruyt vpward.
31 Nimar joma nok modongʼ nowuog Jerusalem kendo oganda mar joma otony nowuogi koa e Got Sayun. Jehova Nyasaye Maratego notim ma kuom tekone owuon.
For relikis schulen go out of Jerusalem, and that, that schal be sauyd, `schal go out of the hil of Syon; the feruent loue of the Lord of oostis schal do this.
32 “Kuom mano ma e gima Jehova Nyasaye wacho ewi ruodh Asuria: “‘Ok nodonji e dala maduongʼni kata diro asere. Ok nomonj dalano kotingʼo kuot kata lwore gi jolweny mondo omonje.
Wherfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, nethir he schal sende an arowe in to it, nether scheeld shal occupie it, nether strengthing, ethir bisegyng, schal cumpasse it.
33 Enodogi mana gi yo mane obirogo; kendo ok enodonj e dala maduongʼni, Jehova Nyasaye ema owacho.
He schal turne ayen bi the weie `bi which he cam, and he schal not entre in to this citee, seith the Lord;
34 Abiro kedone dala maduongʼni, kendo rese; nikech nyinga kod nying Daudi jatichna.’”
and Y schal defende this citee, and Y schal saue it for me, and for Dauid, my seruaunt.
35 Otienono malaika mar Jehova Nyasaye ne owuok mi odhi onego ji alufu mia achiel gi piero aboro gabich e kambi mar jo-Asuria. Kane ji ochiewo gokinyi negiyudo mana ringre joma otho.
Therfor it was don, in that niyt the aungel of the Lord cam, and smoot in the castels of Assiryens an hundrid foure score and fyue thousynde. And whanne Sennacherib hadde rise eerli, he siy alle bodies of deed men; and he departide, and yede awei.
36 Omiyo Senakerib ruodh Asuria noweyo lweny moloro kambi kendo nodok Nineve kuma nodakie.
And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
37 Chiengʼ moro achiel kane olemo e hekalu mar Nisrok nyasache, yawuote miluongo ni Adramelek gi Shareza nonege gi ligangla, bangʼe negiringo gidhi e piny Ararat. Kendo Esarhadon wuode nobedo ruoth kare.
And whanne he worschipide in the temple Nestrach his god, Adramelech and Sirasar, his sones, killide hym with swerd; and thei fledden in to the lond of Armenyes; and Asaradon, his sone, regnyde for hym.
