2 Ruodhi 18
1 E higa mar adek mar loch Hoshea wuod Ela ruodh Israel, Hezekia wuod Ahaz ruodh Juda nodoko ruoth.
After King Hoshea had been ruling Israel for almost three years, Hezekiah, the son of Ahaz, began to rule Judah.
2 Ne en ja-higni piero ariyo gabich kane obedo ruoth, kendo norito piny kuom higni piero ariyo gochiko, kodak Jerusalem. Min mare ne nyinge Abija nyar Zekaria.
He was 25 years old when he became the king [of Judah] and he ruled from Jerusalem for 29 years. His mother was Abijah, the daughter of [a man whose name was] Zechariah.
3 Notimo gima kare e nyim wangʼ Jehova Nyasaye, mana kaka kwar mare Daudi notimo.
Hezekiah did things that Yahweh considered to be right, like his ancestor King David had done.
4 Nomuko kuonde motingʼore malo mag lemo, mi otoyo kite milamo kendo ongʼado sirni milamo mag Ashera. Ne otoyo matindo tindo thuond mula mane Musa oloso, nikech nyaka chop ndalono jo-Israel nosebedo kawangʼo ne ubani (ne iluonge ni Nehushtan).
He destroyed the places where people worshiped Yahweh on the tops of hills, and he broke into pieces the stone pillars [for worshiping the goddess Asherah]. He also broke into pieces the bronze [replica/statue of a] snake that Moses had made. He did that because the people had named it Nehushtan, and they were burning incense in front of it to honor it.
5 Hezekia ne ogeno kuom Jehova Nyasaye ma Nyasach Israel. Ne onge ngʼama osechalo kode e dier ruodhi duto mag Juda, bedni negisebedo e loch chon kata bangʼe.
Hezekiah trusted in Yahweh, the God whom the Israelis [worshiped.] There was no king who ruled Judah before him or after him who was as [devoted to Yahweh as] he was.
6 Ne osiko kogeno kuom Jehova Nyasaye mi ok noweyo luwe; kendo ne orito chike mane Jehova Nyasaye omiyo Musa.
He remained loyal to Yahweh and never disobeyed him. He carefully obeyed all the commandments that Yahweh had given to Moses.
7 Jehova Nyasaye ne ni kode, kendo ne odhi maber e gik moko duto mane otimo. Nongʼanyone ruodh Asuria kendo ne ok otiyone.
Yahweh always (helped/was with) him. He was successful in everything that he did. He rebelled against the king of Assyria and refused to (pay taxes to him/do what the king of Assyria wanted him to do).
8 Noloyo jo-Filistia chakre kuonde ngʼicho motingʼore gi malo nyaka dala maduongʼ mochiel motegno, mochopo nyaka Gaza gi mier mokiewo kode.
His army defeated [the soldiers of] Philistia as far [south] as Gaza [city] and the nearby villages. They conquered the entire area, from the smallest watchtower to the largest cities surrounded by walls.
9 E higa mar angʼwen mar loch Hezekia, ma en higa mar abiriyo mar Hoshea wuod Ela ruodh Israel, Shalmaneser ruodh Asuria nomonjo Samaria kendo jolweny nolwore.
After King Hezekiah had been ruling Judah for almost four years, and when King Hoshea had been ruling Israel for almost seven years, [the army of] King Shalmaneser of Assyria invaded Israel and surrounded Samaria [city].
10 Bangʼ higni adek, jo-Asuria nokaw Samaria. Omiyo Samaria nokaw e higa mar auchiel mar loch Hezekia mane en higa mar ochiko mar Hoshea ruodh Israel.
In the third year they captured the city. That was when Hezekiah has been ruling Judah for almost six years, and when Hoshea had been ruling Israel for almost nine years.
11 Ruodh Asuria nodaro jo-Israel motero e twech e piny Asuria kendo noketogi gidak Hala, Gozan man e bath Aora Habor kaachiel gi mier mag Medes.
The king of Assyria commanded that the people of Israel be taken to Assyria. Some of them were taken to Halah [town], some were taken to a place near the Habor [River] in [the] Gozan [region], and some were taken to cities where the Mede people-group live.
12 Ma notimore nikech ne ok girito chike Jehova Nyasaye ma Nyasachgi, to negiketho singruok mane Musa jatich Jehova Nyasaye ochikogi. Kata kamano ne ok girito chikene kata timo dwarone.
That happened because the Israelis did not obey Yahweh their God. They disobeyed the agreement that Yahweh had made with their ancestors, and all the laws that Moses, the man who served Yahweh [very well], had told them to obey. They would not obey those laws; they would not even listen to them.
13 E higa mar apar gangʼwen mar loch Ruoth Hezekia, Senakerib ruodh Asuria nomonjo mier madongo duto mochiel motegno mag Juda mokawogi.
After King Hezekiah had been ruling Judah for almost 14 years, [the army of] King Sennacherib of Assyria attacked all the cities in Judah that had walls around them. They [did not capture Jerusalem, but they] captured all the other cities.
14 Omiyo Hezekia ruodh Juda nooro wach ne ruodh Asuria ka en Lakish kowacho kama: “Aseketho, koro yie iwe kedo koda nikech abiro chulo gimoro amora midwaro.” Ruodh Asuria nokawo kuom Hezekia ruodh Juda fedha ma pekne romo kilo alufu apar gi dhahabu ma pekne romo kilo alufu achiel.
King Hezekiah sent a message to Sennacherib, while Sennacherib was in Lachish, saying “What I have done was wrong. Please [tell your soldiers to] stop attacking us. If you do that, I will pay you whatever you tell me to.” So the king of Assyria said that Hezekiah must pay to him (ten tons/9,000 kg.) of silver and (one ton/900 kg.) of gold.
15 Omiyo Hezekia nomiye fedha duto mane oyud e hekalu mar Jehova Nyasaye to gi ute keno duto mag od ruoth.
So Hezekiah gave to him all the silver that was in the temple and that was stored in the king’s palace.
16 E sa onogo ema ne Hezekia ruodh Juda ne ogolo oko dhahabu mane obawogo dhoudi kod sirni mag hekalu mar Jehova Nyasaye kendo nomiyogi ruodh Asuria.
Hezekiah’s men also stripped the gold from the doors of the temple and the gold that he himself had put on the doorposts, and he sent all that gold to the king of Assyria.
17 Ruodh Asuria nooro jatend jolweny mare maduongʼ, jatend jolweny maluwe to gi jatend lweny motelo e kar kedo kaachiel gi jolweny mangʼeny ir Hezekia Jerusalem ka gia Lakish. Negidhi nyaka Jerusalem ma gichopo e bath Soko man malo nyaka e puoth jaluoko.
But the king of Assyria sent a large army with some of his important officials from Lachish [city] to [persuade] King Hezekiah [to surrender]. When they arrived at Jerusalem, they stood alongside the aqueduct/channel in which water flows from the upper pool into Jerusalem, near the road to the field where the women wash clothes.
18 Kane giluongo ruoth, to Eliakim wuod Hilkia jatend od ruoth, Shebna jagoro kendo Joa wuod Asaf mane jachan weche nodhi irgi.
They sent a message requesting King Hezekiah to come to them, but the king sent three of his officials [to talk to them]. He sent Hilkiah’s son Eliakim, who supervised the palace; Shebna, the official secretary; and Asaph’s son Joah, who communicated the king’s messages to the people.
19 Jatend lweny nowachonegi niya, “Wachneuru Hezekia kama: “‘Ma e gima ruoth maduongʼ ma ruodh Asuria wacho: En kama nade miketoe genoni momiyo in-gi chir kama?
One of Sennacherib’s important officials told them to take this message to Hezekiah: “This is what the king of Assyria, the great king, says: ‘What are you trusting in [to rescue you] [RHQ]?
20 Uwacho ni un gi rieko kod teko mangʼeny mar lweny, to gik ma uwacho onge tiendgi. En ngʼa ma uketo genou kuome, mamiyo ungʼanyo uweya?
You say that you have weapons to fight us, and some country promises [to help you], [and that will enable you to defeat us, ] but that is only talk [RHQ]. Who do you think will help you to rebel against my [soldiers from Assyria]?
21 Neuru, sani koro uketo genou kuom Misri, machalo odundu mobarore ma ka ngʼato orere to opilore mochwo ngʼatno kendo kelo adhola! Mano e kaka Farao ruodh Misri chalo ne joma ogeno kuome.
Listen to me! You are relying on [the army of] Egypt. But that is like [MET] using a broken reed for a walking stick on which you could lean. But it would pierce the hand of anyone who would lean on it! That is what the king of Egypt would be like for anyone who relied on him [for help].
22 To ka uwachona niya, “Wan waketo genowa kuom Jehova Nyasaye ma Nyasachwa,” to donge en ema kuondene motingʼore malo kod kendene mag misango Hezekia nogolo kowachone jo-Juda gi jo-Jerusalem niya, “Nyaka ulam mana e nyim kendoni e Jerusalem?”
But perhaps you will say to me, “No, we are (relying on/trusting in) Yahweh our God [to help us].” [I would reply, ] “Is he not the one whom you [insulted by] tearing down his shrines and altars and forcing everyone in Jerusalem and [other places in] Judah to worship only in front of the altar [in Jerusalem]?”’
23 “‘Biuru sani mondo uwinjru gi ruodha, ma en ruodh Asuria: Abiro miyou farese alufu ariyo, ka unyalo yudo joma riembogi!
So I suggest that you make a deal between you and my master/boss, the king of Assyria. I will give you 2,000 horses, but [I do not think that] you are able to find 2,000 of your men who can ride on them!
24 Ere kaka uparo ni unyalo loyo achiel kuom jotend jolweny matinie moloyo mag ruodha ka uketo genou mana kuom jolwenj Misri gi faresegi?
You are expecting the king of Egypt to send chariots and men riding horses [to assist you]. But they certainly would not [RHQ] be able to resist/defeat even the most insignificant/unimportant official in the army of Assyria!
25 To moloyo, bende dibed ni asebiro monjo kendo ketho dalani ka ok en kuom wach Jehova Nyasaye? Jehova Nyasaye owuon ema osenyisa mondo abi amonj pinyni kendo akethe.’”
Furthermore, (do you think that we have come to destroy Jerusalem without Yahweh’s help?/do not think that we have come to Jerusalem without Yahweh’s help.) [RHQ] It is Yahweh himself who told us to come here and destroy this land!”
26 Eka Eliakim wuod Hilkia, Shebna kod Joa nowachone Rabshake jatend lweny niya, “Yie iwuo gi jotichni gi dho jo-Aram, nimar wawinjo dhokno. We wuoyo kodwa gi dho jo-Hibrania nikech joma ni e ohinga nyalo winjo gik miwachonwa.”
Then Eliakim, Shebna and Joah said to the official from Assyria, “Sir, please speak to us in your Aramaic language, because we understand it. Do not speak to us in our Hebrew language, because the people who are standing on the wall will understand it [and be frightened].”
27 To Rabshake jatend lweny nodwokogi niya, “Uparo ni un kod ruodhu kendu ema ne ruodha oora iru mondo awachnu wechegi, to ok ne joma obedo ei ohinga; bende ungʼeyo ni jogo kaachiel gi un biro bangʼo chiethgi kendo madho lachgi?”
But the official replied, “Do you think [RHQ] that my master sent me to say these things only to you and not to the people who are standing on the wall? [If you reject this message, ] the [people in this city] will soon need to eat their own dung and drink their own urine, just like you will, [because there will be nothing more for you to eat or drink].”
28 Eka jatend lweny nochungʼ moluongo matek gi dho jo-Hibrania niya, “Winjuru wach moa kuom ruoth maduongʼ, ma en ruodh Asuria!
Then the official stood up and shouted in the Hebrew language [to the people sitting on the wall]. He said, “Listen to this message from the great king, the king of Assyria. He says,
29 Ma e gima ruoth wacho: Kik uyie Hezekia wuondu nikech ok onyal resou e lweta.
‘Do not allow Hezekiah to deceive you. He will not be able to rescue you from my power [MTY].
30 Kik uwe Hezekia hou mondo ugen kuom Jehova Nyasaye kowachonu ni, ‘Jehova Nyasaye biro resowa adier, kendo dala maduongʼni ok nochiw e lwet ruodh Asuria.’
Do not allow him to persuade you to rely on Yahweh, saying that Yahweh will rescue you, and that the army of Assyria will never capture this city!’
31 “Kik uwinj wach Hezekia. Ma e gima ruodh Asuria wacho: Winjreuru koda kendo biuru ira oko. Bangʼe ngʼato ka ngʼato kuomu nocham mzabibu kod ngʼowu kendo nomodh pi moa e sokone owuon,
“Do not pay attention to what Hezekiah says! This is what the king of Assyria says: ‘Come out of the city and surrender to me. If you do that, I will arrange for each of you to drink the juice from your own grapevines, and to eat figs from your own trees, and to drink water from your own wells.
32 nyaka chop abi mi ateru e piny machal gi pinyu, ma en piny machiego cham gi divai manyien, piny mopongʼ gi makati kod mzabibu, piny man-gi yiende zeituni kod mor kich. Yieruru ngima, to kik uyier tho! “Kik uwinj wach Hezekia, nimar owuondou kowacho ni, ‘Jehova Nyasaye biro resowa.’
You will be able to do that until we come and take you to a land that is like your land—a land where there is grain to make bread and vineyards to [produce grapes for making] wine. It will be a land that has plenty of olive trees and honey. If you do what the king of Assyria commands, you will not die. You will continue to live. ‘Do not allow Hezekiah to persuade you to trust in Yahweh saying that he will rescue you!
33 Bende nyaka nene nyasach piny moro amora osereso ogandane e lwet ruodh Asuria?
The gods that people of other nations worship have never rescued them from the power [MTY] of the king of Assyria [RHQ]!
34 Ere nyiseche mag Hamath gi Arpad? Ere nyiseche mag Sefarvaim, Hena kod Iva? Bende ne gireso Samaria e lweta?
Why were the gods of Hamath and Arpad [cities] unable to rescue their people from the king of Assyria [RHQ]? What happened to the gods of Sepharvaim, Hena, and Ivvah, [towns that we completely destroyed and their gods disappeared] [RHQ]? Did any god rescue Samaria from my power?
35 Kuom nyiseche duto mag pinjegi, en mane mosereso pinye e lweta? To koro ere kaka Jehova Nyasaye nyalo reso Jerusalem e lweta?”
No, none of the gods of the countries [that my army attacked] rescued their people [RHQ] from me! So why do you think that Yahweh will rescue you people of Jerusalem from my power [MTY]?’”
36 To ji duto nolingʼ thi maonge ngʼama dwoko nimar ruoth Hezekia nosegolo chik niya, “Kik udwoke.”
But the people [who were listening] stayed silent. No one said anything, because King Hezekiah had told them, “[When the official from Assyria talks to you, ] do not answer him.”
37 Eka Eliakim wuod Hilkia jatend od ruoth, gi Shebna jagoro kod Joa wuod Asaf jachan weche mag piny nodhi ir Hezekia, ka lepgi oyiech kendo negiwachone gima jatend lwenyno osewacho.
Then Eliakim the palace administrator and Shebna the court secretary and Joah the royal historian went back to Hezekiah with their clothes torn [because they were extremely distressed], and they told him what the official from Assyria had said.
