2 Weche Mag Ndalo 31
1 Kane magi duto oserumo, jo-Israel duto mane ni kanyo nodhi e miech Juda ma gitoyo kite milamo kendo negingʼado sirni milamo mag Ashera. Negimuko kuonde motingʼore malo mag lemo kaachiel gi kende mag misango miwangʼoe liswa e piny Juda gi Benjamin kod piny Efraim gi Manase. Bangʼe kane gisemukogi duto, jo-Israel nodok kuondegi mag dak e miechgi.
And whanne these thingis weren doon riytfuli, al Israel yede out, that was foundun in the citees of Juda; and thei braken simylacris, and kittiden doun woodis, and wastiden hiy places, and distrieden auteris, not oneli of al Juda and Beniamyn, but also and of Effraym and Manasses, til thei distrieden outirli. And alle the sones of Israel turneden ayen in to her possessiouns and citees.
2 Hezekia nopogo jodolo kod jo-Lawi migepe mondo gichiw misengini miwangʼo pep kod misango mar lalruok kod tije lemo gi dwoko erokamano kod wero wende pak e dhorangeye mag kambi Jehova Nyasaye.
Forsothe Ezechie ordeynede cumpenyes of preestis and of dekenes bi her departyngis, ech man in his owne office, that is, as wel of preestis as of dekenes, to brent sacrifices and pesible sacrifices, that thei schulden mynystre, and knowleche, and synge in the yatis of the castels of the Lord.
3 Ruoth nochiwore koa kuom mwandune gik mitimogo misengini miwangʼo pep mag chiengʼ Sabato gi mag chiengʼ dwe manyien kendo ndalo mag sewni moyier kaka ondiki e Chik Jehova Nyasaye.
Sotheli the part of the kyng was, that of his owne catel brent sacrifice schulde be offrid euere in the morewtid and euentide, also in sabatis, and calendis, and othere solempnytees, as it is writun in the lawe of Moises.
4 Nochiko joma nodak Jerusalem mondo ochiw ni jodolo gi jo-Lawi pokgi mondo mi gichiwre gi chunygi duto ne Chik mar Jehova Nyasaye.
Also he comaundide to the puple of hem that dwelliden in Jerusalem, to yyue partis to the preestis and dekenes, that thei myyten yyue tent to the lawe of the Lord.
5 Mapiyo nono ka wachni nochopo ni ji, jo-Israel nochiwo cham magikwongo kayo, gi divai magikwongo loso gi mor Zeituni mokwongo nyak gi mor kich kod gik moko duto mag puodho.
And whanne this was knowun in the eeris of the multitude, the sones of Israel offriden ful many firste fruytis of wheete, of wyn, of oyle, and of hony; and of alle thingis whiche the erthe bringith forth, thei offriden tithis.
6 Jo-Israel kod jo-Juda mane odak e dalane mag Juda bende nokelo achiel kuom apar mag dhok gi jamni kaachiel gi achiel kuom apar mar gik maler mane gichiwone Jehova Nyasaye, ma Nyasachgi kendo nochokgi e pidhe.
But also the sones of Israel and of Juda, that dwelliden in the citees of Juda, offriden tithis of oxis and of scheep, and the tithis of holi thingis, whiche thei avowiden to `her Lord God, and thei brouyten alle thingis, and maden ful many heepis.
7 Negichako dhuro pidhego chakre dwe mar adek kendo negitieko dhurogi e dwe mar abiriyo.
In the thridde monethe thei bigunnen to leie the foundementis of the heepis, and in the seuenthe monethe thei filliden tho heepis.
8 Kane Hezekia gi jodonge nobiro moneno pidhego negipako Jehova Nyasaye kendo negigwedho jo-Israel.
And whanne Ezechie and hise princes hadden entrid, thei siyen the heepis, and blessiden the Lord, and the puple of Israel.
9 Hezekia nopenjo jodolo kod jo-Lawi wach pidhego,
And Ezechie axide the preestis and dekenes, whi the heepis laien so.
10 eka Azaria jadolo maduongʼ ma anywola Zadok nodwoke niya, “Nyaka ji chak kelo chiemo e hekalu mar Jehova Nyasaye, wasechiemo mawayiengʼ kendo chiemo mangʼeny pod odongʼ nikech Jehova Nyasaye osegwedho joge, mano emomiyo magi odongʼ.”
Azarie, the firste preest of the generacioun of Sadoch, answeride to hym, and seide, Sithen the firste fruytis bigunnen to be offrid in the hows of the Lord, we han ete and ben fillid, and ful many thingis ben left; for the Lord hath blessid his puple; sotheli this plentee, which thou seest, is of the relifs.
11 Hezekia nochiko mondo oik kuonde keno mag hekalu mar Jehova Nyasaye mi notim kamano.
Therfor Ezechie comaundide, that thei schulden make redi bernes in the hows of the Lord; and whanne thei hadden do this thing,
12 Bangʼe negikelo gadiera chiwo gi achiel kuom apar kod mich mowal. Konania ja-Lawi ne jarit mar gigo to jatelo maluwe ne owadgi Shimei.
thei brouyten in feithfuly bothe the firste fruytis, and tithis, and what euere thingis thei hadden avowid. Forsothe Chonenye, the dekene, was the souereyn of tho; and Semei his brother was the secounde;
13 Jehiel, Azazia, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakia, Mahath kod Benaya ne jotelo e bwo Konania kod Shimei owadgi. Jogi duto notiyo kaluwore gi tich mane ruoth Hezekia kod Azaria mane jatelo morito hekalu mar Nyasaye omiyogi.
aftir whom Jehiel, and Azarie, and Nabath, and Asahel, and Jerimoth, `and Jozabad, and Helyel, and Jesmahie, and Maath, and Banaie, weren souereyns vndur the hondis of Chonenye and Semei, his brother, bi the comaundement of `Ezechie the kyng, and of Azarie, the bischop of the hows of the Lord, to whiche alle thingis perteyneden.
14 Kore wuod Imna ma ja-Lawi, jarit rangach ma yo wuok chiengʼ, ne jarit chiwo mar hera, ka opogo gik mochiwne Jehova Nyasaye kod chiwo mowal.
But Chore, the sone of Jemnya, dekene and portere of the eest yate, was souereyn of tho thingis that weren offrid bi fre wille to the Lord, and of the firste fruytis, and of thingis halewid in to hooli thingis of the noumbre of hooli thingis;
15 Eden, Miniamin, Jeshua, Shemaya, Amaria kod Shekania ne okonye gadiera ka gidak e miech jodolo, ka gipogo jodolo wetegi kaluwore gi migepegi, jomadongo gi jomatindo machal.
and vndur his cure weren Eden, and Beniamyn, Jesue, and Semeye, and Amarie, and Sechenye, in the citees of preestis, that thei schulden departe feithfuli to her britheren the partis, to the lesse and the grettere,
16 Bende ne gipogone chwo mahikgi adek kadhi nyime mane nying-gi ondiki e nonro margi mar anywola, jogo duto mane nyalo donjo e hekalu mar Jehova Nyasaye mondo gitim tijegi mapile mopogore opogore kaluwore gi tich manomigi kaachiel gi migepegi.
outakun malis fro three yeer and aboue, these thingis to alle that entriden in to the temple of the Lord, and what euer thing bi ech dai was hirid in the seruyce and obseruaunces bi her departyngis.
17 Kendo ne gipogone jodolo mane ondik nying-gi kaluwore gi ndiko mar chenro mar nonro mar anywolagi kendo jo-Lawi ma jo-higni piero ariyo kadhi nyime bende notimnigi kamano kaluwore gi tije mag-gi kod migepegi.
To preestis bi meynees, and to dekenes fro `the twentithe yeer and aboue bi her ordris and cumpenyes, and to alle the multitude,
18 Magi notingʼo jomatindo duto gi mon gi yawuowi kod nyiri duto mag dhoodno kaka ondikgi e nonro mar anywolagi. Negitimo gima nikare kuom pwodhruokgi.
bothe to the wyues and fre children of hem of euer either kynde, metis weren youun feithfuli of these thingis that weren halewid.
19 To jonabi mane nyikwa Harun mane odak e puothe mipuro molworo miechgi kata mane odak e mier mamoko ne oyier joma ne pogo gik moko ne ngʼato angʼata mane nitie e diergi ma dichwo kaachiel gi jogo duto mane ondik nying-gi koa e dhood Lawi.
But also men of the sones of Aaron weren ordeyned bi the feeldis and subarbis of alle citees, whyche men schulden dele partis to al the male kynde of preestis and dekenes.
20 Magi e gik mane Hezekia otimo e piny Juda duto kotimo maber kendo makare kendo mowinjore ni Jehova Nyasaye ma ok obagni.
Therfor Ezechie dide alle thingis, whiche we seiden, in al Juda, and he wrouyte that, that was riytful and good and trewe bifor `his Lord God,
21 Gimoro amora mane otimo ei hekalu mar Nyasaye kaluwore gi bura kod chike, notimo komanyo Nyasache gi chunye duto. Omiyo nogwedhe.
in al the religioun of the seruyce of the hows of the Lord, bi the lawe and cerymonyes; and he wolde seke his Lord God in al his herte, and he dide, and hadde prosperite.
