1 Jo-Thesalonika 1

1 An Paulo gi Sila kod Timotheo, Wandikonu un kanisa mar jo-Thesalonika, man kuom Nyasaye Wuoro kod Ruoth Yesu Kristo: Ngʼwono gi kwe moa kuom Nyasaye Wuoro kod Ruoth Yesu Kristo obed kodu.

Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν θεῷ πατρὶ καὶ κυρίῳ Ἰησοῦ Χριστῷ· χάρις ὑμῖν καὶ εἰρήνη (ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ. *K*)

2 Wadwokone Nyasaye erokamano kinde duto nikech un duto, kwaluongo nyingu e lemo magwa.

Εὐχαριστοῦμεν τῷ θεῷ πάντοτε περὶ πάντων ὑμῶν μνείαν (ὑμῶν *k*) ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν,

3 E nyim Nyasachwa kendo Wuonwa, wasiko kwaparo yie ma un-go mosemiyo utimo gik mabeyo gi herau momiyo utiyo ne Nyasaye matek, kod geno ma un-go kuom Ruoth Yesu Kristo, momiyo uchungʼ motegno kutimo kinda.

ἀδιαλείπτως μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως καὶ τοῦ κόπου τῆς ἀγάπης καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν·

4 Nimar wangʼeyo, owetewa ma Nyasaye ohero, ni oseyierou,

εἰδότες, ἀδελφοὶ ἠγαπημένοι ὑπὸ (τοῦ *no*) θεοῦ, τὴν ἐκλογὴν ὑμῶν·

5 nikech Injili marwa ne ok obironu gi wach miwacho gi dhok kende, to nobironu gi teko kendo gi Roho Maler, kod yie motegno. Ungʼeyo kaka ne wachalo kane wadak e dieru, ne wadak kamano nikech un.

ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ ἐν πληροφορίᾳ πολλῇ καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν δι᾽ ὑμᾶς·

6 Ne uluwo kitwa kod kit Ruoth; kendo kata obedo ni ne usandoru malit, to nurwako wach mane oyalnu gi mor ma Roho Maler kelo.

καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,

7 Omiyo ne udoko ranyisi maber ne joma oyie duto man Makedonia gi Akaya.

ὥστε γενέσθαι ὑμᾶς (τύπον *N(K)O*) πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ (ἐν *no*) τῇ Ἀχαΐᾳ.

8 Wach Ruoth nolandore koa kuomu mochopo ok mana Makedonia gi Akaya kende: To sani koro yie ma un-go kuom Nyasaye oselandore mongʼere kuonde duto. Omiyo wan koro onge gima wanyalo wacho kuome,

ἀφ᾽ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ (ἐν τῇ *no*) Ἀχαΐᾳ, ἀλλ᾽ (καὶ *k*) ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἔχειν ἡμᾶς λαλεῖν τι.

9 nikech gin giwegi giwuoyo kuom kit rwak mane urwakowago. Ginyiso ji kaka nulokoru ubedo jo-Nyasaye, kuweyo nyiseche manono, mondo uti ne Nyasaye mangima kendo madiera;

αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον (ἔσχομεν *N(k)O*) πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ

10 kendo mondo urit biro mar Wuode koa e polo. Wuodeno mane ochiero oa kuom joma otho en Yesu, Jal ma resowa e mirimb Nyasaye mabiro.

καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ τῶν νεκρῶν, Ἰησοῦν τὸν ῥυόμενον ἡμᾶς (ἐκ *N(k)O*) τῆς ὀργῆς τῆς ἐρχομένης.