1 Samuel 2
1 Eka Hana nolemo kawacho niya, “Chunya oil gi Jehova Nyasaye; Jehova Nyasaye osetingʼa malo ma tekona onenore. Gi dhoga asungora ne wasika, nikech amor gi warruokni.
Then Hannah prayed, saying, “I rejoice in [what] you, [, have done]. I am strong [MET] because I belong to you. I (laugh at/ridicule) my enemies, because you, Yahweh have rescued me [from being taunted by them].
2 “Onge ngʼama ler ka Jehova Nyasaye; kendo onge moro makmana in; onge Lwanda machal gi Nyasachwa.
There is no one who is holy like you, Yahweh. There is no other god like you. There is no one like you, our God, who can protect us [as though you were putting us beneath] a huge rock [where we can hide from danger].
3 “Weuru siko ka uwuoyo gi sunga ahinya, kata weyo dhogi wuoyo gi ngʼayi, nikech Jehova Nyasaye en Nyasaye mongʼeyo nimar en ema onono timbe.
[You people who oppose God], stop boasting! Yahweh is a God who knows [everything], and he will evaluate/judge everyone’s actions. So don’t speak so arrogantly!
4 “Atunge mag jolweny osetur, to jogo mayom yom osemi teko.
Yahweh, you break the bows/weapons of mighty soldiers, and you give strength to those who stumble [because of being weak].
5 Jogo mane nigo koro tiyo mondo oyud chiemo, to jogo mane denyo koro kegi orumo. Mano mane migumba osenywolo nyithindo abiriyo to mano mane nigi yawuowi to koro odongʼ nono.
Many people who previously had plenty to eat, now have to work for other people [to earn money] to buy food, but many who were always hungry are not hungry any more. The woman who did not have any children before, now has given birth to many/seven children, and the woman who had many children before, now is very lonely [because they have all died].
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)
7 Jehova Nyasaye ema kelo dhier gi mwandu, josunga odwoko piny, to joma muol otingʼo malo.
Yahweh, you cause some people to be poor and you cause some people to be rich, you humble some people and you honor some people.
8 Otingʼo jachan malo kogolo e buru kendo otingʼo ngʼama odhier malo kogolo e ipidh yugi; omiyo gibedo kaachiel gi yawuot ruodhi bende omiyo gibedoe kombe moyiedhi. “Nimar mise mag piny gin mag Jehova Nyasaye, kanyo ema oserenjoe piny ngima.
[Sometimes] you lift poor people up so that they are no longer [despondent, sitting in the dust, ] or sitting on heaps of ashes; you cause them to sit next to princes; you cause them to sit on chairs/thrones where people who are highly honored sit. Yahweh, you are the one who laid the foundations of the earth, and you have set the whole world on those foundations.
9 Obiro chiko tiende joge maler to joricho to nolal ei mudho. “Ngʼato ok lochi mana nikech teko;
You will protect your loyal/faithful people [SYN], but you will cause the wicked to die [EUP] and descend to the dark [place where dead people are]. We do not defeat [our enemies] by our own strength;
10 joma piem gi Jehova Nyasaye ibiro tur matindo tindo. Obiro mornegi gie polo; kendo Jehova Nyasaye biro ngʼado bura ne tunge piny. “Obiro miyo ruodhe teko kendo obiro miyo teko mar ngʼate mowir onenre.”
Yahweh, you will break into pieces those who oppose you. You will cause thunder in the sky to show that you (oppose/are angry with) them. Yahweh, you will judge [people everywhere, even those who live in] the most remote places on the earth. You will give strength to the king whom you will appoint, and give him great power [over his enemies].”
11 Eka Elkana nodok dalane Rama to wuowino noweyo katiyo e nyim Jehova Nyasaye e bwo Eli jadolo.
Then Elkanah [and his family] returned to Ramah, but Samuel, the little boy, stayed to help Eli the priest serve Yahweh.
12 Yawuot Eli ne timbegi mono kendo ne ok gidew Jehova Nyasaye.
Eli’s two [, who were also priests, ] were very wicked. They did not revere (OR, respect/obey) Yahweh.
13 Koro ma e tim mane jodolo timo ne ji kane ngʼato angʼata ne chiwo misango, kendo kane pod ringʼo chiek, to jatij jadolo ne biroga gi uma mabor man-gi leke adek e lwete.
While the people were boiling the meat from their sacrifices [in the huge pot at the temple], one of Eli’s sons, [would send his servant to come with a large three-pronged fork in his hand].
14 Nolutoga umano e sufuria, kata aguch ringʼo gi agulni mamoko mag tedo kendo jadolo ne kawo ringʼo moro amora ma uma ochwoyo. Mano e kaka negitimo ni jo-Israel duto mane biro Shilo.
[He] would stick the fork into [the meat in] the pot, and whatever meat fastened onto the fork, he would take [and give it] to the priest who sent him. Eli’s sons did this to all the Israeli people who came to Shiloh [to offer sacrifices].
15 To kata ka boche ne pok owangʼ, jatich jadolo ne biroga ma wach ne ngʼama chiwo misango niya, “Mi jadolo ringʼo moko mondo obul nikech ok obi yie kawo ringʼo mosetedi kuomi makmana manumu.”
Furthermore, before the fat [on the meat] was [cut off and] and burned [as a sacrifice to Yahweh], the servant of the priest would [sometimes] come to the man who was making the sacrifice and say to him, “Give me some meat [now to take] to the priest for him to roast! He wants raw meat; he does not want boiled meat.”
16 To ka ngʼatno nowachone niya, “We mondo boche okuong owangʼ mondi eka ikaw gimoro amora midwaro,” to jatijno nedwoko niya, “Ngangʼ miyago sani; ka ok imiyago, to abiro kawe githuon.”
If the man said to the servant, “Let the priests [cut off and] burn the fat first; then you can take what you want,” the servant would reply, “No, give it to me now; if you do not give it to me, I will take it forcefully!”
17 Richo mag yawuowigi ne lich ahinya e nyim Jehova Nyasaye nikech ne gichayo gima ochiw ne Jehova Nyasaye.
Yahweh considered that the young [sons of Eli] were committing a very great sin, because they were treating very disrespectfully the offerings that were being given to Yahweh.
18 Samuel to ne tiyo, e nyim Jehova Nyasaye ka en wuowi matin korwako law mayom mar dolo miluongo ni efod.
As for Samuel, who was still a very young boy, he continued to do work for Yahweh, wearing a little sacred linen vest [like the Supreme Priest wore].
19 Higa ka higa min ne twangʼone law matin kendo terone e kinde mane ojadhi gi chwore ka gidhi timo misango mar higa ka higa.
Each year his mother made a [new] little robe for him and took it to him when she went up [to Shiloh] with her husband to offer a sacrifice.
20 Eli negwedho Elkana gi chiege kowacho niya, “Mad Jehova Nyasaye miyi nyithindo gi dhakoni mondo ochul kar mane olamo kokwayo kendo omiyo Jehova Nyasaye.” Bangʼe negidok dalagi.
Then Eli would [ask God to] bless Elkanah and his wife, and he would say to Elkanah, “I hope/desire that Yahweh will enable your wife to give birth to other children, to take the place of the one whom she dedicated to Yahweh.” Then Elkanah and his family would return home.
21 To Jehova Nyasaye ne mor gi Hana; kendo nomako ich monywolo yawuowi adek gi nyiri ariyo. To Samuel nodongo e nyim Jehova Nyasaye.
And Yahweh was very kind to Hannah, and enabled her to give birth to three [other] sons and two daughters. Their son Samuel grew up while he was doing work for Yahweh [in the Sacred Tent].
22 Koro Eli mane oseti ahinya; nowinjo timbe duto mane yawuote timo ne jo-Israel kaka negiterore gi mon mane tiyo e dhoranga Hemb Romo.
Eli became very old. He often heard about all the [evil] things that his sons were doing to the Israeli people. He heard that they [sometimes] (slept with/had sex with) the women who worked at the entrance to the tent where [God] spoke to [his people].
23 Nowachonegi niya, “Angʼo momiyo utimo timbegi? Awinjo kuom ji duto timbeu marichogi.
He said to them, “(It is terrible that you do such things!/Why do you do such things?) [RHQ] Many people keep telling me about the evil things that you do.
24 Ooyo yawuota; ok en huma maber ma awinjo kalandore e kind oganda Jehova Nyasaye.
My sons, stop it! The reports [about you] that the people who belong to Yahweh tell others are terrible [EUP]!
25 Ka ngʼato okethone ngʼat machielo to Nyasaye nyalo thegogi; to ka koro ngʼato oketho ne Jehova Nyasaye, en ngʼa mabiro kwayone?” Kata kamano yawuotego ne ok owinjo siem wuon-gi nikech Jehova Nyasaye ne osechano mondo oneg-gi.
If one person sins against another person, God can (intercede/act as a referee) between them. But if someone sins against Yahweh, no one can [RHQ] (intercede/act as a referee) between them!” But Eli’s sons would not listen to what their father said. This was because Yahweh had decided [that someone should] them.
26 To wuowi Samuel nomedo dongo; kendo Jehova Nyasaye kod ji ne mor kode.
The boy Samuel continued to grow up, and the things that he did pleased Yahweh and the people.
27 Ngʼat Nyasaye moro nobiro ir Eli mowachone niya, “Ma e gima Jehova Nyasaye wacho, ‘Donge ne afwenyora ratiro ni od wuonu kane pod gin Misri e bwo loch Farao?
One day, a prophet came to Eli and told him, “This is what Yahweh has told me: ‘When your ancestors were slaves of the king of Egypt, I appeared to Aaron.
28 Nayiero wuonu e kind dhout Israel mondo obed jadolona mondo oidh malo e kendona mar misango, mondo owangʼ ubani, kendo orwak law mayom mar dolo miluongo ni efod e nyima. Ne achako amiyo od wuonu misengini duto ma jo-Israel wangʼo gi mach.
From all the tribes of the Israeli people, I chose him [and his male descendants] to be priests for me. I appointed them to go up to my altar, to burn incense, to wear a sacred apron [as they worked] for me. And I declared that they could take [and eat some of the meat] that the Israeli people burned [on the altar].
29 Angʼo momiyo ichayo misangona kod chiwo ma asechiwoni kar dakna? Angʼo momiyo imiyo yawuoti duongʼ moloya ka uchiemo kendo ubedo machwe un uwegi kendo ka uyiero kuonde mabeyoe moloyo kuom chiwo ka chiwo ma joga Israel chiwo?’
So why do you show disrespect for the sacrifices and offerings that I commanded [the people to bring] to me [RHQ]? You are honoring your sons more than you are honoring me, by allowing them to get fat from eating the best parts of all the sacrifices that the Israeli people bring to me!’
30 “Kuom mano Jehova Nyasaye ma Nyasach jo-Israel wacho ni, ‘Ne asingora ni odi kod od wuonu nobed jotichna nyaka chiengʼ.’ To koro Jehova Nyasaye wacho ni, ‘Ma ok anatim! Joma miya duongʼ ema abiro miyo duongʼ, to joma ochaya ok nobed gimoro.
“Therefore, this is what Yahweh, the God whom we Israelis [worship], declares: ‘I definitely promised that Aaron and his descendants would continue to serve [IDM] me forever.’ But now I declare this: ‘It will not continue like that! I will honor those who honor me, but I will despise those who despise me.
31 Ndalo biro ma anatiekie tekoni kod teko mar od wuonu, mi ok noyudi ngʼato angʼata moti e dhoodu.
Listen carefully! There will soon be a time when I will cause all the strong [young men] in your family to die. The result will be that no men in your family will [live long enough to] become old men.
32 Kendo inibed gi chandruok e kar dakna kata obedo ni jo-Israel none ber to ei anywolani to onge ngʼat manodag amingʼa mabed moti.
You will be distressed and envious as you see the blessings that I will give to [the other people in] Israel. And [I repeat that] no men in your family will ever live long enough to become old men.
33 Ngʼato ka ngʼato kuomu ma ok agolo e tich mar kendona mar misango anawe mondo omi wengeu opongʼ gi pi wangʼ kendo mondo omi chunyu lit, to ogandani duto to notho kapod gin jomatindo.
There is one of your descendants whom I will spare, and not prevent him from serving me as a priest. But he will become blind, and then he will always be sad and grieving. But all your other descendants will die violently.
34 “‘To gima timore ne yawuoti ariyo ma gin Hofni gi Finehas nobedni ranyisi kendo gibiro tho odiechiengʼ achiel.
And your two sons, Hophni and Phinehas, will both die on the same day. And that will prove to you [that all that I have said will come true/happen].
35 To abiro chungo Jadolona awuon ma en ngʼat ma ja-adiera, manotim gik moko duto man e chunya kod pacha. Abiro guro ode matek, kendo obiro tiyo ndalo duto e nyim ngʼata ma awiro.
‘have chosen another man to be my priest. He is one who will serve me faithfully: He will do everything I want [DOU] him to do. And I will enable him to have many descendants [IDM] who will be priests and will always serve me by helping the king whom I will choose.
36 To jogo mane dongʼ e dhoodi nobi ire kakulore e nyime mondo omi fedha gi kuon kendo nokwaye niya, “Yie imiya tich dolo moro mondo ayud kaka dayud chiemo machamo.”’”
All of your descendants who remain alive will have to go to that priest and ask him to give them money and food, and they will each have to say, “Please allow me to help the other priests, in order that I may [earn some money to] buy some food.”’”
