< 1 Ruodhi 8 >

1 Bangʼe Ruoth Solomon noluongo jodong jo-Israel mondo odhi ire Jerusalem gi jodong dhoudi duto gi jotend anywola mag Israel mondo gikel Sandug Muma mar singruok mar Jehova Nyasaye koa Dala Maduongʼ mar Daudi miluongo ni Sayun.
Ngakho iNkosi uSolomoni wamema abadala bako-Israyeli ukuthi beze kuye eJerusalema, bonke abazinhloko zezizwana lezinduna zezimuli zako-Israyeli, ukuthi balethe ibhokisi lesivumelwano sikaThixo lisuka eZiyoni, uMuzi kaDavida.
2 Jo-Israel duto nochokore kanyakla ir Ruoth Solomon e kinde mag nyasi e dwe mar Ethanim, ma en dwe mar abiriyo.
Amadoda wonke ako-Israyeli eza ndawonye enkosini uSolomoni ngesikhathi somkhosi ngenyanga ebizwa ngokuthi ngu-Ethanimi, inyanga yesikhombisa.
3 Kane jodong Israel duto osechopo, jodolo nokawo Sandug Muma,
Kwathi bonke abadala bako-Israyeli sebefikile, abaphristi bathwala ibhokisi lesivumelwano,
4 kendo negikelo Sandug Muma mar Jehova Nyasaye gi Hemb Romo kod gik moko duto maler mane ni e iye. Jodolo kod jo-Lawi notingʼogi,
njalo basebeletha ibhokisi lesivumelwano sikaThixo kanye leThente lokuHlanganela layo yonke imiceciso engcwele iphakathi kwalo. Abaphristi labaLevi bakuthwala lokhu,
5 kendo Ruoth Solomon kod oganda jo-Israel duto mane ochokore molwore nochopo e nyim Sandug Muma; kendo negichiwo rombe kod dhok mangʼeny mane kwan-gi ok nyal ndiki kata kwan kaka misango.
njalo inkosi uSolomoni kanye lebandla lonke lako-Israyeli babebuthene ndawonye phambi kwebhokisi lesivumelwano, benikela ngezimvu langenkomo ababengeke bakwazi ukuloba inani lazo loba ukuzibala.
6 Eka jodolo nokelo Sandug Muma mar singruok mar Jehova Nyasaye kama ne olosne ei kama ler mar lemo mar hekalu ma en Kama Ler Moloyo mi gikete e bwomb kerubi.
Abaphristi basebeletha ibhokisi lesivumelwano sikaThixo endaweni yalo engcwele engaphakathi kwethempeli, iNdawo eNgcwelengcwele, basebelifaka ngaphansi kwamaphiko amakherubhi.
7 Kerubigo noyaro bwombegi ewi kama noketie Sandug Muma kendo ne giumo Sandug Muma gi ludhe mitingʼego.
Amakherubhi elula impiko zawo phezu kwendawo yebhokisi lesivumelwano njalo agubuzela ibhokisi lesivumelwano kanye lezibambo zokulithwala.
8 Ludhegi ne boyo ahinya ma gikogi ne inyalo ne koa e nyim Kama Ler e nyim kama ler mar lemo, to ne ok ginen gi oko mar Kama Ler kendo pod gin kanyo nyaka chil kawuono.
Izigodo lezi zazizinde zibonakala nxa useNdaweni eNgcwele phambi kwesiphephelo esingaphakathi, kodwa hatshi nxa ungaphandle kweNdawo eNgcwele; lezo zilokhu zimi njalo lalamuhla.
9 Ne onge gimoro ei Sandug Muma makmana kite ariyo mopa mane Musa oketo e iye kane en Horeb kama Jehova Nyasaye ne otimoe singruok kod jo-Israel kane gisewuok Misri.
Kwakungelalutho ebhokisini lesivumelwano ngaphandle kwezibhebhedu ezimbili zamatshe uMosi ayezifake phakathi kwalo eseHorebhi lapho uThixo enza khona isivumelwano labako-Israyeli ngemva kokuphuma kwabo eGibhithe.
10 Kane jodolo osewuok ei Kama Ler, bor polo noimo hekalu mar Jehova Nyasaye,
Kwathi abaphristi sebesukile eNdaweni eNgcwele, iyezi lagcwala lagubuzela ethempelini likaThixo.
11 kendo jodolo ne ok nyal tiyo tijegi nikech bor polo nimar duongʼ mar Jehova Nyasaye nopongʼo hekalu.
Abaphristi abenzanga inkonzo yabo ngenxa yeyezi, ngoba inkazimulo kaThixo yayigcwele ethempelini lakhe.
12 Eka Solomon nowacho niya, “Jehova Nyasaye osewacho ni enodag ei bor polo motimo mudho;
Ngakho uSolomoni wathi, “UThixo utshilo ukuba uzahlala eyezini elimnyama;
13 adier asegeroni hekalu marahuma kama inidagie nyaka chiengʼ.”
ngempela sengikwakhele ithempeli elibukekayo, indawo ozahlala kiyo kuze kube nini lanini.”
14 Kane oganda jo-Israel duto ochungʼ kanyo, ruoth nolokore mogwedhogi.
Kwathi ibandla lonke lako-Israyeli lisemi khonapho, inkosi yaphenduka yalibusisa.
15 Eka nowacho niya, “Pak obed ne Jehova Nyasaye, ma Nyasach Israel, mosetimo gi lwete gima ne osingo gi dhoge owuon ni Daudi wuonwa.
Ngakho yasisithi: “Udumo kuye uThixo, uNkulunkulu ka-Israyeli, yena ngesandla sakhe ophelelise ukwenza lokho akuthembisa ngowakhe umlomo ethembisa ubaba uDavida. Ngoba wathi,
16 Nimar nowacho ni, ‘Chakre ndalo mane agolo joga koa Misri, pok ayiero dala maduongʼ e dhoot moro amora mar Israel mondo oger hekalu kanyo ni Nyinga, to aseyiero Daudi mondo otel ni joga Israel.’
‘Kusukela mhla ngikhupha abantu bami abako-Israyeli eGibhithe, bengingakaze ngikhethe idolobho loba kukusiphi isizwana sako-Israyeli ukuthi ngakhelwe ithempeli leBizo lami khona, kodwa ngimkhethile uDavida ukuthi abuse abantu bami bako-Israyeli.’
17 “Daudi wuora noketo e chunye mondo oger hekalu moluongo nying Jehova Nyasaye, ma Nyasach Israel.
Ubaba uDavida wayelakho enhliziyweni yakhe ukuthi akhe ithempeli leBizo likaThixo, uNkulunkulu ka-Israyeli.
18 To Jehova Nyasaye nowacho ni Daudi wuora ni, ‘Nitimo maber mondo ibed gi wach gero hekalu ni nyinga e chunyi.
Kodwa uThixo wathi kubaba uDavida, ‘Wenza kuhle ngokuba lesifiso sokungakhela ithempeli leBizo lami enhliziyweni yakho.
19 Kata kamano, in ok niger hekalu, to wuodi, ma en ringri gi rembi iwuon, en ema noger hekalu ni Nyinga.’
Lanxa kunjalo, kakusuwe ozalakha lelothempeli, kodwa lizakwakhiwa yindodana yakho, eyinyama legazi lakho, yiyo ezakwakha ithempeli leBizo lami.’
20 “Jehova Nyasaye oserito singruok mane otimo: Asekawo loch wuora Daudi kendo asebet e kom loch mar Israel, mana kaka Jehova Nyasaye nosingo, kendo asegero hekalu ni Nying Jehova Nyasaye, ma Nyasach Israel.
UThixo usigcinile isithembiso asenzayo: Sengiyinkosi esikhundleni sikababa uDavida njalo khathesi sengihlezi esihlalweni sobukhosi sika-Israyeli njengokuthembisa kukaThixo, njalo sengakhele iBizo likaThixo, uNkulunkulu ka-Israyeli ithempeli.
21 Aseloso kar Sandug Muma, moketie singruok mane Jehova Nyasaye otimo kod kwerewa kane ogologi Misri.”
Ngilungisile indawo khonaphana eyebhokisi lesivumelwano, kulapho okulesivumelwano sikaThixo asenza labokhokho ekubakhupheni kwakhe kwelamaGibhithe.”
22 Eka Solomon nochungʼ e nyim kendo mar misango mar Jehova Nyasaye e nyim oganda duto mar jo-Israel, kendo norieyo bedene kochomo polo
Ngalokho uSolomoni wema e-alithareni likaThixo phambi kwebandla lonke lako-Israyeli, welula izandla zakhe waziphakamisela ezulwini
23 kowacho kama: “Yaye Jehova Nyasaye, ma Nyasach Israel, onge Nyasaye moro amora machal kodi e polo malo kata e piny mwalo, in e Nyasaye marito singruok mar herane ni jotichne maluwo yoreni gi chunygi duto.
wasesithi: Oh “Thixo, Nkulunkulu ka-Israyeli, kakho uNkulunkulu onjengawe ezulwini phezulu loba emhlabeni ngaphansi, wena ogcina isivumelwano sakho sothando lezinceku zakho, wena oqhubeka ngenhliziyo yonke endleleni yakho.
24 Iserito singruokni mane itimo gi jatichni Daudi wuora ne isingori gi dhogi kendo isechopo singruokno gi lweti mana kaka en kawuononi.
Usigcinile isithembiso sakho encekwini yakho uDavida ongubaba; ngomlomo wakho uthembisile njalo ngesandla sakho ukugcwalisile lokho njengoba kunjalo lamuhla.
25 “Koro Jehova Nyasaye, ma Nyasach Israel rit singruok mane itimo gi jatichni Daudi wuora kiwachone niya, ‘Ok inibed maonge gi ngʼato mobedo e kom loch e nyima e piny Israel, to mana ka yawuoti otimo tim makare e nyima mana kaka isetimo.’
Khathesi Thixo, Nkulunkulu ka-Israyeli, gcinela inceku yakho uDavida ubaba lezozithembiso owazenzayo lapho wathi, ‘Awuyikwehluleka loba sekutheni ukuzuza indoda ezahlala esihlalweni sami sobukhosi ko-Israyeli, nxa amadodana akho ezananzelela ukuhamba phambi kwami njengalokhu okwenzileyo wena.’
26 To koro, yaye Nyasach Israel, yie wach mane isingo ni jatichni Daudi wuora otimre mana kaka ne isingo.
Ngakho khathesi, Nkulunkulu ka-Israyeli, kaligcwaliseke ilizwi lesithembiso owalikhuluma kubaba uDavida inceku yakho.
27 “To bende Nyasaye nyalo dak e piny? Kata polo malo kata polo mabor moloyo ok nyal romi. To koro hekalu mageroni, to diromi nade!
Kambe uNkulunkulu uzahlala emhlabeni na? Amazulu, kanye lezulu eliphakemeyo, alikulingani. Pho ithempeli leli engilakhileyo lingabe liyini kuwe na!
28 Kata kamano chik iti ni lamo jatichni gi kwayone mar ngʼwono, yaye Jehova Nyasaye Nyasacha. Winji ywak gi lemo ma jatichni lamo e nyimi kawuono.
Kodwa-ke akuzwe umkhuleko wenceku yakho lokucela kwayo umusa, Oh Thixo Nkulunkulu wami. Zwana ukukhala lokukhuleka kwenceku yakho phambi kwakho ngalolusuku.
29 Mad wangʼi rang hekaluni otieno kod odiechiengʼ, kama niwacho niya, ‘Nyinga nobed kanyo,’ mondo iwinji lemo ma jatichni lamo kochomo odni.
Sengathi amehlo akho angahlala phezu kwalelithempeli ebusuku lemini, yonale indawo owathi wena, ‘IBizo lami lizakuba khonapha,’ ukuze uzwe umkhuleko wenceku yakho ngale indawo.
30 Winji lamo mar jatichni kaachiel gi jogi Israel ka gilamo ka gichomo odni. Winji gi e polo kar dakni, kendo kiwinjo, to iwenwa richowa.
Zwana isikhalazo senceku yakho lesabantu bakho bako-Israyeli nxa bekhuleka bekhangele kule indawo. Zwana usezulwini okuyindawo yakho yokuhlala, njalo nxa usizwa, uthethelele.
31 “Ka ngʼato oketho ni wadgi kendo dwarore ni mondo okwongʼre kendo obiro mokwongʼore e nyim kendo mar misango manie hekaluni,
Nxa umuntu angonela umakhelwane wakhe, afungiswe, abesefunga isifungo phambi kwe-alithari lakho kulelithempeli,
32 to iwinji gi e polo kendo itim kaka owinjore. Ngʼad bura e kind jotichni, kikumo joketho kendo iket richogi e wigi bende joma onge ketho iket kare kaluwore gi timgi makare.
zwana usezulwini wenze. Yahlulela phakathi kwezinceku zakho, umlahle olecala, wehlisele ekhanda lakhe lokho akwenzileyo. Tshono ukuthi ongonanga kalacala ukuze uveze ukuba msulwa kwakhe.
33 “Ka jogi Israel olo e lweny gi jowasikgi nikech gisekethoni, to bangʼe gilokore mi gipako nyingi, ka gilamo kendo gikwayo e hekaluni,
Nxa abantu bakho abako-Israyeli behlulwe yisitha ngenxa yokona kwabo phambi kwakho, kuthi nxa sebephendukela ngakuwe bebiza ibizo lakho, bekhuleka njalo becela intethelelo kuwe kulelithempeli,
34 to iwinjgi gi e polo kendo iwe richo jogi Israel kendo iduog-gi e piny mane imiyo kweregi.
lapho-ke zwana usezulwini uthethelele izono zabantu bakho bako-Israyeli njalo ubabuyisele elizweni owalinika okhokho babo.
35 “Ka polo olor kendo koth onge nikech jogi osekethoni to ka gilemo kaeni ka gipako nyingi kendo ka gilokore giweyo richogi nikech isekelonegi chandruok,
Nxa amazulu evaleka njalo kungaselazulu ngenxa yokuthi abantu bakho bonile phambi kwakho, njalo nxa bekhuleka bekhangele kule indawo bavume ibizo lakho batshiye izono zabo ngoba ubatshayile,
36 to yie mondo iwinjgi gie polo kendo iwene jotichni ma jo-Israel richogi. Puonjgi yo makare mar dak kendo iornegi koth e piny mane imiyo jogi kaka girkeni margi.
lapho-ke zwana usezulwini uthethelele izinceku zakho izono zazo, abantu bakho bako-Israyeli. Bafundise indlela yokuphila eqondileyo, uthumele izulu elizweni owalinika abantu bakho ukuba libe yilifa labo.
37 “Ka kech kata dera omako piny, kata ka abach omako cham ewi dongo kata ka bonyo kata kungu kata ka jowasigu olworo miechgi madongo kata ka midekre kata tuo omakogi,
Nxa kufika indlala kumbe isifo elizweni, ukukhunta lengumane, isikhongwane lemihogoyi, loba behanqwa yizitha kwelinye lamadolobho abo, loba yincithakalo enganani loba ngumkhuhlane onjani ongeza,
38 to ka ngʼato kuom jogi ma jo-Israel olemo kata okwayi, ka gingʼeyo gima chando chunygi kendo ka girieyo bedegi kochomo hekaluni,
kuthi lanxa kusenziwa umkhuleko kumbe isicelo ngomunye wabantu bakho bako-Israyeli, ngulowo lalowo ezazela inhlupheko ezinhliziyweni yakhe njalo ephakamisele izandla zakhe kulelithempeli,
39 to yie iwinji gie polo, kama idakie. Wenegi richogi kendo tim ne ngʼato ka ngʼato gima owinjore gi gik motimo nikech ingʼeyo chunygi (nikech in kendi ema ingʼeyo chuny dhano),
lalela usezulwini, okuyindawo yakho yokuhlala. Thethelela njalo wenzele umuntu munye ngamunye okuhambelana lezenzo zakhe ngoba wena uyazazi inhliziyo zabo (futhi nguwe wedwa owazi inhliziyo zabantu),
40 mondo omi gilwori ndalogi duto ma gin-go e piny mane imiyo kwerewa.
yikho bezakwesaba imihla yabo yonke yokuphila beselizweni owalinika okhokho bethu.
41 “To kuom jadak ma ok achiel kuom jogi Israel moa e piny mabor nikech nyingi,
Owezizweni ongasuye omunye wabantu bakho bako-Israyeli kodwa evela kude ngenxa yodumo lwebizo lakho
42 nimar ji biro winjo humb nyingi maduongʼ gi mar lweti maratego kod badi marabora moriere, ka gibiro ma gilemo ka gichomo hekaluni
ngoba abantu bazakuzwa ngelakho ibizo eliqakathekileyo lesandla sakho esilamandla lengalo yakho eyeluliweyo, nxa esiza akhuleke ekhangele kulelithempeli,
43 to yie mondo iwinji gie polo kama idakie kendo tim gimoro amora ma jadakno okwayi, mondo ogendini duto mag piny ongʼe nyingi kendo oluori mana kaka jogi Israel, kendo mondo gingʼe ni ot ma asegeroni luongo nyingi.
lapho-ke zwana usezulwini, indawo elilikhaya lakho, wenze loba yini owezizweni ayicela kuwe, ukuze bonke abantu bomhlaba balazi ibizo lakho njalo bakwesabe, njengoba abantu bakho abako-Israyeli bekwenza, baze bazi ukuthi indlu le engiyakhileyo ithwele iBizo lakho.
44 “Ka jogi odhi kedo gi jowasikgi, kamoro amora ma ibiro orogie, ka gilamo Jehova Nyasaye ka gichomo dalani miseyiero kendo hekalu masegero maluongo nyingi;
Nxa abantu bakho bephuma besiya empini ukuyakulwa lezitha zabo, loba kungaphi obathuma khona, njalo kuthi nxa bekhuleka kuThixo bekhangele edolobheni olikhethileyo wena kanye lethempelini engalakhela iBizo lakho,
45 to yie iwinji gie polo lamogi kod kwayogi kendo konygi.
lapho-ke zwana usezulwini umkhuleko wabo lokuncenga kwabo, ubaphathise kulokho.
46 “To ka giketho e nyimi, nimar onge ngʼato kata achiel ma ok jaketho mi ikecho kodgi, kendo ichiwogi e lwet wasikgi mondo otergi e twech e piny wasikgigo, kuma bor kata machiegni;
Nxa bonile phambi kwakho, ngoba kakho ongoniyo njalo uze ubathukuthelele ubanikele ezitheni zabo ezibathumba zibase ezizweni zazo, ezikhatshana leziseduze;
47 to eka bangʼe giloko pachgi e piny motwegieno mi chunygi olokore giweyo richo, kendo gikwayi ka gin e piny wasikgi niya, ‘Wasetimo richo kendo waseketho bende wasetimo tim mamono.’
kuthi nxa bengaguquka ezinhliziyweni zabo besemazweni abayabe bethunjelwe kuwo, baphenduke bakuncenge besemazweni abathunjelwa khona bathi, ‘Sonile, senza okungalunganga lokubi,’
48 Kendo ka gidwogo iri gi chunygi duto kod ngimagi duto, e piny wasikgi mane otweyogieno, kendo gilami ka gichomo pinygi mane imiyo kweregi, kod dala mane iyiero, gi hekalu ma asegero ni nyingi;
njalo nxa bephendukela kuwe ngezinhliziyo zabo zonke langemiphefumulo yabo elizweni lezitha zabo ezabathumbayo, bakhuleke kuwe bekhangele elizweni owalinika oyise, lasedolobheni owalikhethayo lethempeli engilakhele iBizo lakho,
49 to yie mondo iwinj lemogi gi kwayogi gie polo kama idakie kendo ikonygi.
ngakho usezulwini, ikhaya lakho zwana imikhuleko yabo lokuncenga kwabo, ubenzele khona lokho.
50 Yie iwe ni jogi mosetimo richo e nyimi, wenegi kethogi duto magisetimo e nyimi kendo mi joma ne omakogi okechgi.
Ubathethelele abantu bakho, abakonileyo wena, bathethelele kukho konke ukona kwabo kuwe, wenze izitha zabo zibe lomusa kubo;
51 Nimar gin jogi kendo mwanduni mane igolo e piny Misri, kigologi kama mae kakni ka kama ithedhe nyinyo.
ngoba bangabantu bakho njalo bayilifa lakho, bona owabakhipha eGibhithe, esihogweni esivuthayo esincibilikisa insimbi. (questioned)
52 “Yie wangʼi one kwayo jatichni kod kwayo mag jogi Israel, bende yie iwinjgi kinde moro amora ma giywaknie.
Sengathi amehlo akho angaba phezu kwenceku yakho ukukhala kwayo lokuncengela kwabantu bakho bako-Israyeli, sengathi ungalalela ukukhala kwabo bekhalaza kuwe.
53 Nimar niyierogi e kind ogendini duto mag piny mondo gibed girkeni, mana kaka ninyiso jatichni Musa kane igolo kwerewa e piny Misri; yaye Jehova Nyasaye Manyalo Gik Moko Duto.”
Ngoba wabakhetha phakathi kwezizwe zonke zomhlaba ukuthi babe yilifa lakho, njengoba wakhuluma ngenceku yakho uMosi, lapho wena, Oh Thixo Wobukhosi, wakhipha okhokho bethu eGibhithe.”
54 Kane Solomon osetieko lamogi duto kod kwayogi ni Jehova Nyasaye, nochungʼ oa e nyim kendo mar misango mar Jehova Nyasaye, kama nogoyoe chonge kotingʼo bade kochomo polo.
Kwathi uSolomoni eseqedile imikhuleko le lezikhalazo kuThixo, waphakama wema phambi kwe-alithari likaThixo, lapho ayekade eguqe khona ephakamisele izandla zakhe ezulwini.
55 Nochungʼ mogwedho chokruok duto mar Israel gi dwol maduongʼ kowacho niya,
Waphakama wabusisa ibandla labako-Israyeli ngelizwi eliphezulu wathi:
56 “Pak obed ni Jehova Nyasaye mosemiyo joge Israel kwe mana kaka nosingo. Onge kata mana wach achiel ma ok osechopo kuom gik moko duto mabeyo mane ochiwo kuom jatichne Musa.
“Udumo kalube kuThixo, yena olethele abantu bako-Israyeli ukuphumula njengokwethembisa kwakhe. Akukho lokukodwa okungenzekanga kuzozonke izithembiso ezinhle azenza ngenceku yakhe uMosi.
57 Mad Jehova Nyasaye ma Nyasachwa obed kodwa mana kaka nobedo gi kwerewa, mad kik owewa kata jwangʼowa.
Sengathi uThixo uNkulunkulu wethu angaba lathi njengoba wayelabokhokho bethu; sengathi angaze asitshiya loba asidele.
58 Mad olok chunywa ire, mondo wawuoth e yorene duto kendo wamak chikene gi puonjne kod buchene mane omiyo kwerewa.
Sengathi angaguqulela inhliziyo zethu kuye, sihambe ezindleleni zakhe sigcine lemilayo yakhe, imithetho lezimiso azipha okhokho.
59 Kendo mad wechenagi maselamo e nyim Jehova Nyasaye, obed machiegni gi Jehova Nyasaye ma Nyasachwa odiechiengʼ gotieno, mondo okony jatichne kendo okony joge Israel kaluwore gi dwaro mar odiechiengʼ kodiechiengʼ;
Sengathi amazwi ami la, engikhuleka ngawo kuThixo, angaba seduze kukaThixo uNkulunkulu wethu emini lebusuku, ukuze aqinise izikhalazo zenceku yakhe lezikhalazo zabantu bakhe bako-Israyeli kusiya ngeziswelo zabo zemihla ngemihla,
60 mondo ji duto manie piny ongʼe ni Jehova Nyasaye e Nyasaye kendo ni onge moro.
ukuze abantu bonke bomhlaba bakwazi ukuthi uThixo unguNkulunkulu lokuthi kakho omunye.
61 To chunyu nyaka chiwre chuth ni Jehova Nyasaye ma Nyasachwa kudak moluwore gi yorene kendo kurito chikene kaka e kindeni.”
Kodwa inhliziyo zenu azigcwale ukuzinikela kuThixo uNkulunkulu wethu, ukuphila ngezimiso zakhe lokulalela imilayo yakhe, njengakhathesi.”
62 Eka ruoth kod jo-Israel duto mane ni kode nochiwo misengini e nyim Jehova Nyasaye.
Ngalokho inkosi labo bonke abako-Israyeli banikela imihlatshelo yabo phambi kukaThixo.
63 Solomon nochiwo misango mag lalruok ni Jehova Nyasaye: kwan-gi ne romo dhok alufu piero ariyo gi ariyo kod rombe gi diek maromo alufu mia achiel gi piero ariyo. Kamano ruoth kod jo-Israel duto nowalo hekalu ni Jehova Nyasaye.
USolomoni wanikela ngomhlatshelo weminikelo yobudlelwano kuThixo; inkomo ezizinkulungwane ezingamatshumi amabili lambili, izimvu lembuzi ezizinkulungwane ezilikhulu lamatshumi amabili. Ngokunjalo inkosi labo bonke abako-Israyeli banikela ithempeli likaThixo.
64 Chiengʼono ruoth nopwodho dier laru mane nitie e nyim hekalu mar Jehova Nyasaye kendo kanyo nochiwoe misengini miwangʼo pep gi cham michiwo kod bor misango mar lalruok, nikech kendo mar misango mar mula mantie e nyim Jehova Nyasaye ne tin ahinya mane ok nyal tingʼo misangogo duto, kaka misango miwangʼo pep gi mag cham kod mag sawo.
Ngalelolanga inkosi yangcwelisa iphakathi leguma phambi kwethempeli likaThixo, njalo kulapho eyanikela khona ngomnikelo wokutshiswa, umnikelo wamabele kanye lamafutha eminikelo yobudlelwano ngoba i-alithari lethusi elaliphambi kukaThixo lalilincinyane kakhulu ukuthi kutshiselwe kilo iminikelo yokutshiswa, leminikelo yamabele leminikelo yamafutha obudlelwano.
65 Kamano Solomon notimo sawo e kindeno kaachiel gi jo-Israel duto mane ni kode chokruok maduongʼ miwuoro kotingʼo joma oa Lebo Hamath nyaka Wadi man Misri. Negitimo nyasino e nyim Jehova Nyasaye ma Nyasachwa kuom ndalo abiriyo kendo gichak gimedo ndalo abiriyo mamoko duto ne gin ndalo apar gangʼwen.
Ngakho uSolomoni wagcina umkhosi ngalesosikhathi ekanye lo-Israyeli wonke, ibandla elikhulu, abantu abavela eLebho Hamathi kusiya eSihotsheni saseGibhithe. Bawuthakazelela phambi kukaThixo uNkulunkulu wethu okwensuku eziyisikhombisa lezinye eziyisikhombisa njalo zaba litshumi lane sezizonke.
66 Kinyne nomiyo ji thuolo mar ke. Negigwedho ruoth mi gidhi e miechgi, ka gimor kendo giil e chunygi nikech gik moko duto mabeyo mane Jehova Nyasaye osetimo ni jatichne Daudi kod joge Israel.
Ngosuku olulandelayo inkosi yabachitha. Bayibusisa inkosi basuka baya emakhaya abo, belentokozo bejabula ezinhliziyweni zabo ngakho konke okuhle uThixo ayekwenzele inceku yakhe uDavida kanye labantu bakhe bako-Israyeli.

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