1 Ruodhi 8

1 Bangʼe Ruoth Solomon noluongo jodong jo-Israel mondo odhi ire Jerusalem gi jodong dhoudi duto gi jotend anywola mag Israel mondo gikel Sandug Muma mar singruok mar Jehova Nyasaye koa Dala Maduongʼ mar Daudi miluongo ni Sayun.

Thanne alle the gretter men in birthe in Israel, with the princes of lynagis, and the duykis of meynees of the sones of Israel, weren gaderid to kyng Salomon, in to Jerusalem, that thei schulden bere the arke of boond of pees of the Lord fro the citee of Dauid, that is, fro Syon.

2 Jo-Israel duto nochokore kanyakla ir Ruoth Solomon e kinde mag nyasi e dwe mar Ethanim, ma en dwe mar abiriyo.

And al Israel cam to gidere in the moneth Bethanym, in the solempne dai; thilke is the seuenthe moneth.

3 Kane jodong Israel duto osechopo, jodolo nokawo Sandug Muma,

And alle the elde men of Israel camen; and the preestis token the arke,

4 kendo negikelo Sandug Muma mar Jehova Nyasaye gi Hemb Romo kod gik moko duto maler mane ni e iye. Jodolo kod jo-Lawi notingʼogi,

and baren the arke of the Lord, and the tabernacle of boond of pees, and alle vessels of the seyntuarye, that weren in the tabernacle; and the preestis and dekenes baren tho.

5 kendo Ruoth Solomon kod oganda jo-Israel duto mane ochokore molwore nochopo e nyim Sandug Muma; kendo negichiwo rombe kod dhok mangʼeny mane kwan-gi ok nyal ndiki kata kwan kaka misango.

Sotheli kyng Salomon, and al the multitude of Israel, that camen togidere to hym, yede with hym bifor the arke; and thei offriden scheep and oxis, with out gessyng and noumbre.

6 Eka jodolo nokelo Sandug Muma mar singruok mar Jehova Nyasaye kama ne olosne ei kama ler mar lemo mar hekalu ma en Kama Ler Moloyo mi gikete e bwomb kerubi.

And prestis brouyten the arke of boond of pees of the Lord in to his place, in to Goddis answerynge place of the temple, in to the hooli of hooli thingis, vndur the wengis of cherubyns.

7 Kerubigo noyaro bwombegi ewi kama noketie Sandug Muma kendo ne giumo Sandug Muma gi ludhe mitingʼego.

Forsothe cherubyns spredden forth wengis ouer the place of the arke; and hiliden the arke, and the barris therof aboue.

8 Ludhegi ne boyo ahinya ma gikogi ne inyalo ne koa e nyim Kama Ler e nyim kama ler mar lemo, to ne ok ginen gi oko mar Kama Ler kendo pod gin kanyo nyaka chil kawuono.

And whanne the barris stoden forth, and the hiynesse of tho apperiden with out the seyntuarye, bifor `Goddis answerynge place, tho apperyden no ferther with outforth; whiche barris also weren there `til in to present day.

9 Ne onge gimoro ei Sandug Muma makmana kite ariyo mopa mane Musa oketo e iye kane en Horeb kama Jehova Nyasaye ne otimoe singruok kod jo-Israel kane gisewuok Misri.

Forsothe in the arke is noon other thing, no but twei tablis of stoon, whiche tablis Moyses in Oreb hadde put in the ark, whanne the Lord made boond of pees with the sones of Israel, whanne thei yeden out of the loond of Egipt.

10 Kane jodolo osewuok ei Kama Ler, bor polo noimo hekalu mar Jehova Nyasaye,

Forsothe it was doon whanne the preestis hadden go out of the seyntuarie, a cloude fillide the hows of the Lord;

11 kendo jodolo ne ok nyal tiyo tijegi nikech bor polo nimar duongʼ mar Jehova Nyasaye nopongʼo hekalu.

and the preestis myyten not stonde and mynystre, for the cloude; for whi the glorye of the Lord hadde fillid the hows of the Lord.

12 Eka Solomon nowacho niya, “Jehova Nyasaye osewacho ni enodag ei bor polo motimo mudho;

Thanne Salomon seide, The Lord seide, that he wolde dwelle in a cloude.

13 adier asegeroni hekalu marahuma kama inidagie nyaka chiengʼ.”

Y bildynge haue bildid an hows in to thi dwelling place, in to thi moost stidefast trone with outen ende.

14 Kane oganda jo-Israel duto ochungʼ kanyo, ruoth nolokore mogwedhogi.

And the kyng turnede his face, and blesside al the chirche in Israel; for al the chirche of Israel stood.

15 Eka nowacho niya, “Pak obed ne Jehova Nyasaye, ma Nyasach Israel, mosetimo gi lwete gima ne osingo gi dhoge owuon ni Daudi wuonwa.

And Salomon seide, Blessid be the Lord God of Israel, that spak with his mouth to Dauid, my fadir, and performyde in hise hondis, and seide,

16 Nimar nowacho ni, ‘Chakre ndalo mane agolo joga koa Misri, pok ayiero dala maduongʼ e dhoot moro amora mar Israel mondo oger hekalu kanyo ni Nyinga, to aseyiero Daudi mondo otel ni joga Israel.’

Fro the dai in which Y ledde my puple Israel out of Egipt, Y chees not a citee of alle the lynagis of Israel, that an hows schulde be bildid, and my name schulde be there; but Y chees Dauid, that he schulde be ouer my puple Israel.

17 “Daudi wuora noketo e chunye mondo oger hekalu moluongo nying Jehova Nyasaye, ma Nyasach Israel.

And Dauid, my fadir, wolde bilde an hows to the name of the Lord God of Israel.

18 To Jehova Nyasaye nowacho ni Daudi wuora ni, ‘Nitimo maber mondo ibed gi wach gero hekalu ni nyinga e chunyi.

And the Lord seide to Dauid, my fadir, That thou thouytist in thin herte to bilde an hows to my name, thou didist wel, tretynge this same thing in soule;

19 Kata kamano, in ok niger hekalu, to wuodi, ma en ringri gi rembi iwuon, en ema noger hekalu ni Nyinga.’

netheles thou schalt not bilde an hows to me, but thi sone, that schal go out of thi reynes, he schal bilde an hows to my name.

20 “Jehova Nyasaye oserito singruok mane otimo: Asekawo loch wuora Daudi kendo asebet e kom loch mar Israel, mana kaka Jehova Nyasaye nosingo, kendo asegero hekalu ni Nying Jehova Nyasaye, ma Nyasach Israel.

The Lord hath confermyd his word, which he spak; and Y stood for Dauid, my fadir, and Y sat on the trone of Israel, as the Lord spak; and Y haue bildid an hows to the name of the Lord God of Israel.

21 Aseloso kar Sandug Muma, moketie singruok mane Jehova Nyasaye otimo kod kwerewa kane ogologi Misri.”

And Y haue ordeyned there a place of the arke, in which arke the boond of pees of the Lord is, which he smoot with oure fadris, whanne thei yeden out of the lond of Egipt.

22 Eka Solomon nochungʼ e nyim kendo mar misango mar Jehova Nyasaye e nyim oganda duto mar jo-Israel, kendo norieyo bedene kochomo polo

Forsothe Salomon stood bifoor the auter of the Lord, in the siyt of the chirch of Israel; and he helde forth hise hondis ayens heuene,

23 kowacho kama: “Yaye Jehova Nyasaye, ma Nyasach Israel, onge Nyasaye moro amora machal kodi e polo malo kata e piny mwalo, in e Nyasaye marito singruok mar herane ni jotichne maluwo yoreni gi chunygi duto.

and seide, Lord God of Israel, no God in heuene aboue, nether on erthe bynethe, is lijk thee, which kepist couenaunt and mercy to thi seruauntis, that goon bifor thee in al her herte;

24 Iserito singruokni mane itimo gi jatichni Daudi wuora ne isingori gi dhogi kendo isechopo singruokno gi lweti mana kaka en kawuononi.

and thou kepist to Dauid, my fadir, thi seruaunt, tho thingis whiche thou hast spoke to him; bi mouth thou hast spoke, and bi hondis thou hast fillid, as this day preueth.

25 “Koro Jehova Nyasaye, ma Nyasach Israel rit singruok mane itimo gi jatichni Daudi wuora kiwachone niya, ‘Ok inibed maonge gi ngʼato mobedo e kom loch e nyima e piny Israel, to mana ka yawuoti otimo tim makare e nyima mana kaka isetimo.’

Now therfor, Lord God of Israel, kepe thou to thi seruaunt Dauid, my fadir, tho thingis whiche thou spakist to hym, and seidist, A man of thee schal not be taken awei bifor me, which man schal sitte on the trone of Israel, so netheles if thi sones kepen thi weye, that thei go bifor me, as thou yedist in my siyt.

26 To koro, yaye Nyasach Israel, yie wach mane isingo ni jatichni Daudi wuora otimre mana kaka ne isingo.

And now, Lord God of Israel, thi wordis be maad stidfast, whiche thou spakist to thi seruaunt Dauid, my fadir.

27 “To bende Nyasaye nyalo dak e piny? Kata polo malo kata polo mabor moloyo ok nyal romi. To koro hekalu mageroni, to diromi nade!

Therfor whether it is to gesse, that God dwellith verily on erthe; for if heuene, and heuene of heuenes moun not take thee, how myche more this hows, which Y bildid to thee, `mai not take thee.

28 Kata kamano chik iti ni lamo jatichni gi kwayone mar ngʼwono, yaye Jehova Nyasaye Nyasacha. Winji ywak gi lemo ma jatichni lamo e nyimi kawuono.

But, my Lord God, biholde thou to the preiere of thi seruaunt, and to the bisechyngis of hym; here thou the `ympne, ether preysing, and preiere, which thi seruaunt preieth bifor thee to day;

29 Mad wangʼi rang hekaluni otieno kod odiechiengʼ, kama niwacho niya, ‘Nyinga nobed kanyo,’ mondo iwinji lemo ma jatichni lamo kochomo odni.

that thin iyen be openyd on this hows bi niyt and dai, on the hows, of which thou seidist, My name schal be there; that thou here the preier, which thi seruaunt preieth to thee in this place; that thou here the bisechyng of thi seruaunt,

30 Winji lamo mar jatichni kaachiel gi jogi Israel ka gilamo ka gichomo odni. Winji gi e polo kar dakni, kendo kiwinjo, to iwenwa richowa.

and of thi puple Israel, what euer thing he preieth in this place, and here thou in the place of thi dwellyng in heuene; and whanne thou hast herd, thou schalt be mercyful.

31 “Ka ngʼato oketho ni wadgi kendo dwarore ni mondo okwongʼre kendo obiro mokwongʼore e nyim kendo mar misango manie hekaluni,

If a man synneth ayens a man, and hath ony ooth, bi which he is holdun boundun, and cometh for the ooth in to thin hows, bifor thin auter, thou schalt here in heuene,

32 to iwinji gi e polo kendo itim kaka owinjore. Ngʼad bura e kind jotichni, kikumo joketho kendo iket richogi e wigi bende joma onge ketho iket kare kaluwore gi timgi makare.

and thou schalt do, and thou schalt deme thi seruauntis; and thou schalt condempne the wickid man, and schalt yelde his weie on his heed, and thou schalt iustifie the iust man, and schalt yelde to hym vp his riytfulnesse.

33 “Ka jogi Israel olo e lweny gi jowasikgi nikech gisekethoni, to bangʼe gilokore mi gipako nyingi, ka gilamo kendo gikwayo e hekaluni,

If thi puple Israel fleeth hise enemyes, for he schal do synne to thee, and thei doen penaunce, and knoulechen to thi greet name, and comen, and worschipen, and bisechen thee in this hows,

34 to iwinjgi gi e polo kendo iwe richo jogi Israel kendo iduog-gi e piny mane imiyo kweregi.

here thou in heuene, and foryyue thou the synne of thi puple; and thou schalt lede hem ayen in to the lond, which thou hast youe to the fadris of hem.

35 “Ka polo olor kendo koth onge nikech jogi osekethoni to ka gilemo kaeni ka gipako nyingi kendo ka gilokore giweyo richogi nikech isekelonegi chandruok,

If heuene is closid, and reyneth not for the synnes of hem, and thei preyen in this place, and doen penaunce to thi name, and ben conuertid fro her synnes for her turment,

36 to yie mondo iwinjgi gie polo kendo iwene jotichni ma jo-Israel richogi. Puonjgi yo makare mar dak kendo iornegi koth e piny mane imiyo jogi kaka girkeni margi.

here thou hem in heuene, and foryyue thou the synnes of thi seruauntis, and of thi puple Israel, and schewe thou to hem good weie, bi which thei schulen go, and yyue thou reyn to hem on the lond, which thou hast youe to hem in to possessioun.

37 “Ka kech kata dera omako piny, kata ka abach omako cham ewi dongo kata ka bonyo kata kungu kata ka jowasigu olworo miechgi madongo kata ka midekre kata tuo omakogi,

If hungur risith in the lond, ether pestilence is, ether corrupt eyr is, ether rust, ether locuste, ether myldew, and his enemy turmentith hym, and bisegith the yatis, al wounde, al sikenesse, al cursyng,

38 to ka ngʼato kuom jogi ma jo-Israel olemo kata okwayi, ka gingʼeyo gima chando chunygi kendo ka girieyo bedegi kochomo hekaluni,

and wichyng of yuel, that bifallith to ech man of thi puple Israel, if ony man knowith the wounde of his herte, and holdith forth hise hondis in this hows,

39 to yie iwinji gie polo, kama idakie. Wenegi richogi kendo tim ne ngʼato ka ngʼato gima owinjore gi gik motimo nikech ingʼeyo chunygi (nikech in kendi ema ingʼeyo chuny dhano),

thou schalt here in heuene, in the place of thi dwellyng, and thou schalt do mercy, and thou schalt do that thou yyue to ech man vpe alle hise weies, as thou seest his herte; for thou aloone knowist the herte of alle the sones of men,

40 mondo omi gilwori ndalogi duto ma gin-go e piny mane imiyo kwerewa.

that thei drede thee in alle daies in whiche thei lyuen on the face of the lond, which thou hast youe to oure fadrys.

41 “To kuom jadak ma ok achiel kuom jogi Israel moa e piny mabor nikech nyingi,

Ferthermore and whanne an alien, which is not of thi puple Israel, cometh fro a fer lond for thi name; for thi grete name, and thi strong hond,

42 nimar ji biro winjo humb nyingi maduongʼ gi mar lweti maratego kod badi marabora moriere, ka gibiro ma gilemo ka gichomo hekaluni

and thin arm `holdun forth schal be herd euery where; therfor whanne he cometh, and preieth in this place,

43 to yie mondo iwinji gie polo kama idakie kendo tim gimoro amora ma jadakno okwayi, mondo ogendini duto mag piny ongʼe nyingi kendo oluori mana kaka jogi Israel, kendo mondo gingʼe ni ot ma asegeroni luongo nyingi.

thou schalt here in heuene, in the firmament of thi dwellyng place, and thou schalt do alle thingis, for whiche the alien clepith thee, that alle puplis of londis lerne to drede thi name, as thi puple Israel doith, and preue, that thi name is clepid on this hows, which Y bildide.

44 “Ka jogi odhi kedo gi jowasikgi, kamoro amora ma ibiro orogie, ka gilamo Jehova Nyasaye ka gichomo dalani miseyiero kendo hekalu masegero maluongo nyingi;

If thi puple goith out to batel ayens hise enemyes, bi the weie whidir euer thou sendist hem, thei schulen preye thee ayens the weie of the citee which thou hast chose, and ayens the hows which Y bildide to thi name,

45 to yie iwinji gie polo lamogi kod kwayogi kendo konygi.

and thou schalt here in heuene the preyeris of hem, and the bisechyngis of hem, and thou schalt make the doom of hem.

46 “To ka giketho e nyimi, nimar onge ngʼato kata achiel ma ok jaketho mi ikecho kodgi, kendo ichiwogi e lwet wasikgi mondo otergi e twech e piny wasikgigo, kuma bor kata machiegni;

That if thei synnen to thee, for no man is that synneth not, and thou art wrooth, and bitakist hem to her enemyes, and thei ben led prisoneris in to the lond of enemyes,

47 to eka bangʼe giloko pachgi e piny motwegieno mi chunygi olokore giweyo richo, kendo gikwayi ka gin e piny wasikgi niya, ‘Wasetimo richo kendo waseketho bende wasetimo tim mamono.’

fer ether nyy, and thei doon penaunce in her herte in the place of prisonyng, and ben conuertid, and bisechen in her prisonyng, and seien, We han synned, we han do wickidli, we han do vnfeithfuli;

48 Kendo ka gidwogo iri gi chunygi duto kod ngimagi duto, e piny wasikgi mane otweyogieno, kendo gilami ka gichomo pinygi mane imiyo kweregi, kod dala mane iyiero, gi hekalu ma asegero ni nyingi;

and thei turnen ayen to thee in al her herte and al her soule, in the lond of her enemyes, to which thei ben led prisoneris, and thei preyen thee ayens the weie of her lond which thou hast youe to her fadris, and of the citee which thou hast chose, and of the temple which Y bildide to thi name, thou schalt here in heuene,

49 to yie mondo iwinj lemogi gi kwayogi gie polo kama idakie kendo ikonygi.

in the firmament of thi seete, the preiers of hem, and the bisechingis of hem, and thou shalt make the doom of hem;

50 Yie iwe ni jogi mosetimo richo e nyimi, wenegi kethogi duto magisetimo e nyimi kendo mi joma ne omakogi okechgi.

and thou schalt be merciful to thi puple, that synnede to thee, and to alle the wickidnessis, bi whiche thei trespassiden ayens thee; and thou schalt do merci bifor tho men, that hadden hem prisoneris, that tho men do mercy to hem.

51 Nimar gin jogi kendo mwanduni mane igolo e piny Misri, kigologi kama mae kakni ka kama ithedhe nyinyo.

For it is thi puple, and thin erytage, whiche thou leddist out of the lond of Egipt, fro the myddis of yrone furneis;

52 “Yie wangʼi one kwayo jatichni kod kwayo mag jogi Israel, bende yie iwinjgi kinde moro amora ma giywaknie.

that thin yyen be opyn to the bisechyng of thi seruaunt, and of thi puple Israel; and thou schalt here hem in alle thingis, for whiche thei clepen thee.

53 Nimar niyierogi e kind ogendini duto mag piny mondo gibed girkeni, mana kaka ninyiso jatichni Musa kane igolo kwerewa e piny Misri; yaye Jehova Nyasaye Manyalo Gik Moko Duto.”

For thou hast departid hem to thee in to heritage fro alle the puplis of erthe, as thou spakist bi Moyses, thi seruaunt, whanne thou, Lord God, leddist oure fadris out of Egipt.

54 Kane Solomon osetieko lamogi duto kod kwayogi ni Jehova Nyasaye, nochungʼ oa e nyim kendo mar misango mar Jehova Nyasaye, kama nogoyoe chonge kotingʼo bade kochomo polo.

Forsothe it was don, whanne Salomon, preiynge the Lord, hadde fillid al this preier and bisechyng, he roos fro the siyt of the auter of the Lord; for he hadde set fast euer either kne to the erthe, and hadde holde forth the hondis to heuene.

55 Nochungʼ mogwedho chokruok duto mar Israel gi dwol maduongʼ kowacho niya,

Therfor he stood, and blesside al the chirche of Israel, and seide with greet vois,

56 “Pak obed ni Jehova Nyasaye mosemiyo joge Israel kwe mana kaka nosingo. Onge kata mana wach achiel ma ok osechopo kuom gik moko duto mabeyo mane ochiwo kuom jatichne Musa.

Blessid be the Lord God of Israel, that yaf reste to his puple Israel, bi alle thingis whiche he spak; a word felde not doun, sotheli nether oon, of alle goodis whiche he spak bi Moises, his seruaunt.

57 Mad Jehova Nyasaye ma Nyasachwa obed kodwa mana kaka nobedo gi kwerewa, mad kik owewa kata jwangʼowa.

Oure Lord God be with vs, as he was with oure fadris, and forsake not vs, nether caste awey;

58 Mad olok chunywa ire, mondo wawuoth e yorene duto kendo wamak chikene gi puonjne kod buchene mane omiyo kwerewa.

but bowe he oure hertis to hym silf, that we go in alle hise weies, and kepe hise comaundementis, and cerymonyes, and domes, whiche euere he comaundide to oure fadris.

59 Kendo mad wechenagi maselamo e nyim Jehova Nyasaye, obed machiegni gi Jehova Nyasaye ma Nyasachwa odiechiengʼ gotieno, mondo okony jatichne kendo okony joge Israel kaluwore gi dwaro mar odiechiengʼ kodiechiengʼ;

And these wordis of me, bi whiche Y preiede bifor the Lord, be neiyynge to oure Lord God bi dai and niyt, that he make doom to his seruaunt, and to his puple Israel bi alle daies;

60 mondo ji duto manie piny ongʼe ni Jehova Nyasaye e Nyasaye kendo ni onge moro.

and alle the puplis of erthe wite, that the Lord hym silf is God, and noon `is ouer `with out hym.

61 To chunyu nyaka chiwre chuth ni Jehova Nyasaye ma Nyasachwa kudak moluwore gi yorene kendo kurito chikene kaka e kindeni.”

Also oure herte be perfit with oure Lord God, that we go in hise domes, and kepe hise comaundementis, as and to dai.

62 Eka ruoth kod jo-Israel duto mane ni kode nochiwo misengini e nyim Jehova Nyasaye.

Therfor the kyng, and al Israel with hym, offriden sacrifices bifor the Lord.

63 Solomon nochiwo misango mag lalruok ni Jehova Nyasaye: kwan-gi ne romo dhok alufu piero ariyo gi ariyo kod rombe gi diek maromo alufu mia achiel gi piero ariyo. Kamano ruoth kod jo-Israel duto nowalo hekalu ni Jehova Nyasaye.

And Salomon killide pesible sacrifices, whiche he offride to the Lord; of oxis two and twenti thousynde, and of scheep sixe score thousynde; and the king and the sones of Israel halewiden the temple of the Lord.

64 Chiengʼono ruoth nopwodho dier laru mane nitie e nyim hekalu mar Jehova Nyasaye kendo kanyo nochiwoe misengini miwangʼo pep gi cham michiwo kod bor misango mar lalruok, nikech kendo mar misango mar mula mantie e nyim Jehova Nyasaye ne tin ahinya mane ok nyal tingʼo misangogo duto, kaka misango miwangʼo pep gi mag cham kod mag sawo.

In that dai the kyng halewide the myddil of the greet street, that was bifor the hows of the Lord; for he made there brent sacrifice, and sacrifice, and the innere fatnesse of pesible thingis; for the brasun auter that was bifor the Lord, was to litil, and myyte not take the brent sacrifice, and the sacrifice, and the ynnere fatnesse of pesible thingis.

65 Kamano Solomon notimo sawo e kindeno kaachiel gi jo-Israel duto mane ni kode chokruok maduongʼ miwuoro kotingʼo joma oa Lebo Hamath nyaka Wadi man Misri. Negitimo nyasino e nyim Jehova Nyasaye ma Nyasachwa kuom ndalo abiriyo kendo gichak gimedo ndalo abiriyo mamoko duto ne gin ndalo apar gangʼwen.

Therfor Salomon made in that tyme a solempne feeste, and al Israel with hym, a grete multitude, fro the entryng of Emath `til to the stronde of Egipt, bifor oure Lord God, in seuene daies and seuene daies, that is, fourtene daies.

66 Kinyne nomiyo ji thuolo mar ke. Negigwedho ruoth mi gidhi e miechgi, ka gimor kendo giil e chunygi nikech gik moko duto mabeyo mane Jehova Nyasaye osetimo ni jatichne Daudi kod joge Israel.

And in the eiythe day he delyueryde the puplis, whiche blessiden the kyng, and yeden forth in to her tabernaclis, and weren glade and of ioyful herte on alle the goodis whiche God hadde do to Dauid, his seruaunt, and to Israel, his puple.