1 Ruodhi 12
1 Rehoboam nodhi Shekem, nimar jo-Israel duto nodhi kuno mondo okete ruoth.
Forsothe Roboam cam in to Sichem; for al Israel was gaderid thidur to make hym kyng.
2 Kane Jeroboam wuod Nebat nowinjo wachni (ne pod en Misri kuma noringo odhiye koa kuom ruoth Solomon), noduogo koa Misri.
`And sotheli Jeroboam, sone of Nabath, whanne he was yit in Egipt, and fledde fro the face of kyng Salomon, turnede ayen fro Egipt, for the deeth of Salomon was herd;
3 Omiyo negioro joote ir Jeroboam mi en kaachiel gi oganda duto mar Israel nodhi ir Rehoboam mi giwachone niya,
and thei senten, and clepiden hym. Therfor Jeroboam cam, and al the multitude of Israel, and thei spaken to Roboam,
4 “Wuonu nomiyowa tingʼ mapek, to koro yie iket tingʼ mapekno kod tij achunano obednwa mayot, to wabiro tiyoni.”
and seiden, Thi fadir puttide hardeste yok on vs, therfor abate thou a litil now of the hardest comaundement of thi fadir, and of the greuousiste yok which he puttide on vs, and we schulen serue to thee.
5 Rehoboam nodwoko niya, “Dhiuru kuom ndalo adek bangʼe dwoguru ira.” Bangʼe negia ma gidhi.
Which Roboam seide to hem, Go ye `til to the thridde dai, and turne ye ayen to me.
6 Eka Ruoth Rehoboam nonono jodongo manotiyo e bwo wuon-gi Solomon kapod ongima. Nopenjogi niya, “Ere kaka unyalo ngʼadona rieko mondo adwok jogi?”
And whanne the puple hadde go, kyng Roboam took counsel with the eldere men, that stoden bifor Salomon, his fadir, while he lyuyde yit; and Roboam seide, What counsel yyue ye to me, that Y answere to the puple?
7 Negidwoke niya, “Ka kawuono ibiro doko jatich mar jogi mondo itinegi kendo kimiyogi dwoko mowinjore, to gibiro bedo jotichni ndalo duto.”
Whiche seiden to hym, If thou obeiest to dai to this puple, and seruest this puple, and yyuest stide to her axyng, and spekist to hem liyte wordis, thei schulen be seruauntis to thee in alle daies.
8 To Rehoboam nodagi rieko mane jodongo ongʼadone kendo nopimo wach gi mbesene mane odongogo kendo ne tiyone.
Which Roboam forsook the counsel of elde men, which thei yauen to hym, and took yonge men, that weren nurschid with hym, and stoden nyy him;
9 Nopenjogi niya, “Un to uneno nangʼo? Ere kaka dwadwok jogi mawacho ni, ‘Dwok chien tingʼ mapek mane wuonu oketo kuomwa’?”
and he seide to hem, What counsel yyue ye to me, that Y answere to this puple, that seiden to me, Make thou esyere the yok which thi fadir puttide on vs?
10 Mbesene mane odongogo nodwoke niya, “Dwok jogo mosekwayi ni, ‘Wuonu noketo tingʼ mapek kuomwa, yie iket tingʼni obed mayot.’ Koro nyisgi ni, ‘Lith lweta matin duongʼ moloyo nungo wuonwa.
And the yonge men, that weren nurschid with hym, seiden to hym, Thus speke thou to this puple, that spaken to thee, and seiden, Thi fadir made greuouse oure yok, releeue thou vs; thus thou schalt speke to hem, My leest fyngur is grettere than the bak of my fader;
11 Wuonwa noketo kuomu tingʼ mapek; an to abiro medo pekne moloyo. Wuonwa nochwadou gi boka, an to abiro chwadou malit makecho ka thomoni.’”
and now my fadir puttide on you a greuouse yok, forsothe Y schal adde on youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
12 Bangʼ ndalo adek Jeroboam kod oganda duto noduogo ir Rehoboam mana kaka ruoth nosewacho niya, “Dwoguru ira bangʼ ndalo adek.”
Therfor Jeroboam, and al the puple, cam to Roboam, in the thridde dai, as the kyng spak, seiynge, Turne ye ayen to me in the thridde dai.
13 Ruoth nodwoko jogo gi gero. Notamore tiyo gi rieko mane jodongo ongʼadone,
And the kyng answeride harde thingis to the puple, while the counsel of eldere men was forsakun, which thei hadden youe to hym;
14 moluwo rieko mbesene mowacho niya, “Wuonwa nomiyou tingʼ mapek, an to abiro miyou tingʼ mapek moloyo. Wuonwa nochwadou gi boka an to abiro chwadou malit ka thomoni makecho.”
and he spak to hem bi the counsel of yonge men, and seide, My fadir made greuouse youre yok, forsothe Y schal adde to youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
15 Omiyo ruoth ne ok odewo kwayo mar ji, nimar Jehova Nyasaye ema nomiyo mano otimore mondo ochop wach mane Jehova Nyasaye owacho gi dho Ahija ja-Shilo ne Jeroboam wuod Nebat.
And the kyng assentide not to the puple, for the Lord hadde turned awey, `ether hadde wlatid hym, that the Lord schulde reise his word, which he hadde spoke in the hond of Ahias of Silo to Jeroboam, sone of Nabath.
16 Kane jo-Israel duto noneno ni ruoth nodagi winjo wachgi, negidwoko ruoth niya, “Wat mane moriwowa kod Daudi, angʼo moriwowa gi wuod Jesse? Doguru e hembeu, yaye jo-Israel! Rituru dhoutu uwegi, yaye oganda Daudi!” Kuom mano jo-Israel nodok e miechgi.
Therfor the puple siy, that the kyng nolde here hem; and the puple answeride to the kyng, and seide, What part is to vs in Dauid, ether what eritage in the sone of Ysay? Israel, turne thou ayen in to thi tabernaclis; now, Dauid, se thou thin hows. And Israel yede in to hise tabernaclis.
17 To ni jo-Israel mane odak e mier mag Juda, Rehoboam ne pod jatendgi.
Forsothe Roboam regnede on the sones of Israel, whiche euere dwelliden in the citees of Juda.
18 Ruoth Rehoboam nooro Adoniram mane jarit joma ichuno mondo oti githuon, to jo-Israel duto nochiele gi kite motho. Kata kamano ruoth Rehoboam nonwangʼo thuolo moidho gache nyaka Jerusalem mondo otony.
Therfore kyng Roboam sente Adhuram, that was on the tributis; and al the puple of Israel stonyde hym, and he was deed.
19 Kuom mano Israel nongʼanyo ni joka Daudi nyaka chil kawuono.
Forsothe kyng Roboam stiede hastili on the chare, and fledde in to Jerusalem; and Israel departide fro the hows of Dauid, til in to present dai.
20 Kane jo-Israel duto nowinjo ni Jeroboam ne osedwogo, ne giorone jaote ma giluonge e chokruok, kendo gikete ruodh jo-Israel duto. Mana dhood Juda kende ema nodongʼ jo-adiera ni od Daudi.
Forsothe it was doon, whanne al Israel hadde herd that Jeroboam turnede ayen, thei senten, and clepiden hym, whanne the cumpany was gaderid togidere, and thei maden hym kyng on al Israel; and no man suede the hows of Dauid, outakun the lynage aloone of Juda.
21 Kane Rehoboam ochopo Jerusalem, nochoko dhood Juda gi dhood Benjamin, chwo maromo alufu mia achiel gi piero aboro kendo gidhi giked gi jo-Israel mondo gidwok loch ni Rehoboam wuod Solomon pinyruodhe.
Forsothe Roboam cam to Jerusalem, and gaderide al the hows of Juda, and the lynage of Beniamyn, an hundrid and fourescore thousynde of chosun men and weriours, that thei schulden fiyte ayens the hows of Israel, and schulden brynge ayen the rewme to Roboam, sone of Solomon.
22 To wach Nyasaye nobiro ne Shemaya ngʼat Nyasaye niya:
Forsothe the word of God was made to Semeia, the man of God, and seide,
23 “Wachne Rehoboam wuod Solomon ruodh Juda kaachiel gi dhood Juda kod dhood Benjamin gi oganda duto ni,
Speke thou to Roboam, sone of Salomon, the kyng of Juda, and to al the hows of Juda and of Beniamyn, and to the residue of the puple, and seie thou, The Lord seith thes thingis,
24 ‘Ma e gima Jehova Nyasaye owacho: Kik udhi utug lweny gi oweteu ma jo-Israel. Doguru e miechu, ngʼato ka ngʼato, nimar ma osetimore nikech an.’” Omiyo negiwinjo wach Jehova Nyasaye mi gidok e miechgi kaka Jehova Nyasaye nochiko.
Ye schulen not stie, nether ye schulen fiyte ayens youre britheren, the sones of Israel; `a man turne ayen in to his hows, for this word is doon of me. Thei herden the word of the Lord, and thei turneden ayen fro the iurney, as the Lord comaundide to hem.
25 Eka Jeroboam nochielo ohinga motegno molworo Shekem e piny manie wi gode mag Efraim mi nodak kuno. Bangʼe noa kanyo modhi mogero Peniel.
Forsothe Jeroboam bildide Sichem, in the hil of Effraym, and dwellide there; and he yede out fro thennus, and bildide Phanuel.
26 Jeroboam noparo kende owuon mowacho niya, “Loch nyalo dok e lwet dhood Daudi.
And Jeroboam seide in his herte, Now the rewme schal turne ayen to the hows of Dauid,
27 Ka jogi odhi e hekalu mar Jehova Nyasaye man Jerusalem mondo gichiw misengini, to chunygi biro dok ni ruodhgi, ma en Rehoboam ruodh Juda. Gibiro nega mi gidog ni Ruoth Rehoboam.”
if this puple stieth to Jerusalem, that it make sacrifices in the hows of the Lord in Jerusalem; and the herte of this puple schal turne to her lord, Roboam, kyng of Juda; and thei schulen sle me, and schulen turne ayen to hym.
28 Bangʼ dwaro rieko, ruoth noloso nyiroye ariyo mag dhahabu. Nowacho ni ji niya, “Ok en gima yot mondo udhi Jerusalem. Nyisecheu nika mane ogolou kua Misri, yaye Israel.”
And by counsel thouyt out, he made tweyne goldun caluys, and seide to hem, Nyle ye stie more in to Jerusalem; Israel, lo! thi goddis, that ledden thee out of the lond of Egipt.
29 Achiel noket Bethel to machielo noket Dan.
And he settide oon in Bethel, and the tother in Dan.
30 Kendo gino nodoko richo; nimar ji nodhi kata mana nyaka Dan mondo gilam gimane ni kuno.
And this word was maad to Israel in to synne; for the puple yede til in to Dan, to worschipe the calf.
31 Jeroboam nogero kuonde mitimoe misango mane ni kuonde motingʼore kendo noyiero jodolo kuom ogendini mopogore opogore kata obedo ni ne ok gin jo-Lawi.
And Jeroboam made templis in hiye placis, and `he made preestis of the laste men of the puple, that weren not of the sones of Leuy.
32 Nochako nyasi mar sawo chiengʼ mar apar gabich mar dwe mar aboro machal gi nyasi mar sawo mitimo Juda, mi notimo misengini e kendo mar misango. Ma notimo Bethel kotimo misango ni nyiroye mane oseloso. Kendo bende noketo jodolo Bethel e kuonde motingʼore mane oseloso.
And he ordeynede a solempne dai in the eiythe monethe, in the fiftenthe dai of the monethe, bi the licnesse of solempnyte which was halewid in Juda. And he stiede, and made in lijk maner an auter in Bethel, that he schulde offre to the calues, whiche he hadde maad; and he ordeynede in Bethel preestis of the hiye places, whiche he hadde maad.
33 Chiengʼ mar apar gabich mar dwe mar aboro, dwe mane oyiero en owuon, notimo misengini e kendo mar misango mane oloso Bethel. Kamano bende noketo nyasi mar sawo ni jo-Israel mi nodhi e kendo mar misango mondo otim misengini.
And he styede on the auter, which he hadde bildid in Bethel, in the fiftenthe day of the eiythe monethe, which he hadde feyned of his herte; and he made solempnyte to the sones of Israel, and he stiede on the auter, that he schulde brenne encence.
