1 Weche Mag Ndalo 17
1 Bangʼ ka Daudi nosedonjo e ode mar ruoth, nowacho ni Nathan janabi niya, “Koro anto adak e od ruoth moger gi yiend sida, to Sandug Muma mar singruok mar Jehova Nyasaye to osiko e bwo hema.”
Forsothe whanne Dauid dwellide in his hows, he seide to Nathan, the prophete, Lo! Y dwelle in an hows of cedris; sotheli the arke of boond of pees of the Lord is vndur skynnys.
2 Nathan nodwoko Daudi niya, “gimoro amora manie chunyi to dhi nyime mondo itim nikech Nyasaye ni kodi.”
And Nathan seide to Dauid, Do thou alle thingis that ben in thin herte, for God is with thee.
3 Otienono wach mar Nyasaye nobiro ni Nathan kawacho niya,
Therfor in that nyyt the word of the Lord was maad to Nathan,
4 “Dhiyo mondo inyis jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye wacho: In ok nigerna ot mondo adagie.
and seide, Go thou, and speke to Dauid, my seruaunt, The Lord seith these thingis, Thou schalt not bilde to me an hows to dwelle in;
5 Pok adak e ot chakre ndalo mane agolo jo-Israel e piny Misri nyaka kawuono. Asebedo kawuotho e kuonde mogurie hema ka adar e kuonde dak mopogore.
for Y `dwellide not in an hows, fro that tyme in which Y ledde Israel out of the lond of Egipt til to this dai, but euere Y chaungide places of tabernacle, and dwellide in a tente with al Israel.
6 Kuonde duto masewuothoe gi jo-Israel duto, bende asewachoe ni jotendgi mane aketo jokwadh joga niya, “Angʼo momiyo pok ugerona ot mar yiend sida?”’
Where I spak nameli to oon of the iugis of Israel, to which I comaundide that thei schulde fede my puple, and seide, Whi `bildidist thou not to me an hous of cedre?
7 “Omiyo koro wach ni jatichna Daudi niya, ‘Ma e gima Jehova Nyasaye Maratego wacho kama: Ne agoli e lek kuma ne ikwayoe rombe mondo ibed jatend joga Israel.
Now therfor thou schalt speke thus to my seruaunt Dauid, The Lord of oostis seith these thingis, Y took thee, whanne thou suedist the floc in the lesewis, that thou schuldist be duyk on my puple Israel;
8 Asebedo kodi kuonde duto misedhiye, kendo asetieko wasiki duto e nyimi. Koro abiro miyo nyingi bed kaka humb jomadongo manie piny.
and Y was with thee whidur euere thou yedist, and Y killide alle thin enemyes bifor thee, and Y made to thee an name as of oon of the grete men that ben maad worschipful, ether `famouse, in erthe.
9 Kendo abiro chiwo piny ni joga Israel kendo abiro gurogi mondo gibed gi pinygi giwegi mondo kik chandgi kendo. Jomahundu ok nochak osandgi kendo kaka negitimonegi mokwongo,
And Y yaf a place to my puple Israel; it schal be plauntid, and schal dwelle there ynne, and it schal no more be moued, and the sones of wickydnesse schulen not defoule hem,
10 kendo kaka gisetimo nyaka chakre ne ayier jotelo marito joga Israel. Bende abiro loyo wasiki duto. “‘Awachoni ni Jehova Nyasaye biro geroni ot:
as fro the bigynnyng, fro the daies in whiche Y yaf iugis to my puple Israel; and Y made lowe alle thin enemyes. Therfor Y telle to thee, that the Lord schal bilde an hows to thee.
11 Ka ndaloni orumo mitho kendo iluwo kwereni, to abiro keto kothi moro mondo okaw kari, achiel kuom yawuoti minywolo kendo anagur pinyruodhe.
And whanne thou hast fillid thi daies, that thou go to thi fadris, Y schal reise thi seed after thee, that schal be of thi sones, and Y schal stablische his rewme;
12 En ema noger ot ni nyinga kendo anagur lochne osik nyaka chiengʼ.
he schal bilde to me an hows, and Y schal make stidefast his seete til in to with outen ende.
13 Anabed wuon-gi, to enobed wuoda. Ok nagol herana kuome kaka ne agolo herana kuom ruoth mane ikawo loch kuome.
Y schal be to hym in to a fadir, and he schal be to me in to a sone; and Y schal not do my mersi fro hym, as Y took awei fro hym that was bifore thee;
14 Anakete motegno e oda kendo kuom pinyruodhe nyaka chiengʼ, lochne nogur motegno manyaka chiengʼ.’”
and Y schal ordeyne hym in myn hows and in my rewme til in to with outen ende; and his trone schal be moost stidefast with outen ende.
15 Nathan nonyiso Daudi weche duto mane ofwenyne.
Bi alle these wordis, and bi al this reuelacioun, so Nathan spak to Dauid.
16 Eka Ruoth Daudi nodonjo e hema mobet piny e nyim Jehova Nyasaye mowacho niya, “An to an ngʼa, yaye Jehova Nyasaye, to jooda to gin ngʼa gini momiyo isetimona gigi duto?
And whanne kyng Dauid hadde come, and hadde sete bifore the Lord, he seide, Lord God, who am Y, and what is myn hows, that thou schuldist yyue siche thingis to me?
17 To ka gima kamano ok oromo e nyim wangʼi, yaye Jehova Nyasaye, to isewuoyo kuom gima biro timore e od jatichni. Isengʼiya mana ka gima an ngʼat motingʼ malo moloyo ji duto, yaye Jehova Nyasaye.
But also this is seyn litil in thi siyt, and therfor thou spakest on the hows of thi seruaunt, yhe, in to tyme to comynge; and hast maad me worthi to be biholdun ouer alle men.
18 “En angʼo ma Daudi dimed wachoni kuom duongʼ ma isemiyo jatichni? Nikech ingʼeyo jatichni,
My Lord God, what may Dauid adde more, sithen thou hast so glorified thi seruaunt, and hast knowe hym?
19 yaye Jehova Nyasaye. Nikech wach misewacho kendo koluwore gi dwaroni, isetimo tim maduongʼni bende isemiyo singruok madongogi ongʼere.
Lord, for thi seruaunt thou hast do bi thin herte al this grete doyng, and woldist that alle grete thingis be knowun.
20 “Yaye Jehova Nyasaye, onge ngʼama chalo kodi kendo onge Nyasaye moro makmana in, mana kaka wasewinjo gi itwa wawegi.
Lord, noon is lijk thee, and noon other God is with oute thee, of alle whiche we herden with oure eeris.
21 Ere oganda machal gi jogi Israel? Bende nitiere oganda moro mane Nyasache osedhi moreso ka gin wasumbini milokogi jogi? Donge isemiyo nyingi duongʼ kuom timbe madongo kendo malich, nimar iseriembo ogendini mamoko e nyim jogi mane ireso kigolo Misri?
For who is anothir as thi puple Israel, o folc in erthe, to whom God yede, to delyuere and make a puple to hym silf, and to caste out bi his greetnesse and dredis naciouns fro the face therof, which he delyuerede fro Egipt?
22 Ne imiyo jogi ma jo-Israel obedo jogi iwuon nyaka chiengʼ to bende in Jehova Nyasaye isebedo Nyasachgi.
And thou hast set thi puple Israel in to a puple to thee til in to with outen ende, and thou, Lord, art maad the God therof.
23 “To koro Jehova Nyasaye, mi singruok misetimo kuom jatichni kod ode mondo ogurre nyaka chiengʼ. Tim mana kaka ne isingori,
Now therfor, Lord, the word which thou hast spoke to thi seruaunt, and on his hows, be confermed with outen ende, and do, as thou spake;
24 mondo mi ogurre kendo nyingi obed maduongʼ nyaka chiengʼ. Eka ji biro wacho ni, ‘Jehova Nyasaye Maratego, en Nyasach jo-Israel!’ Kendo dhood jatichni Daudi nogurre e nyimi.
and thi name dwelle, and be magnefied `with outen ende; and be it seid, The Lord of oostis is God of Israel, and the hous of Dauid, his seruaunt, dwellynge bifor hym.
25 “In, Nyasacha isefwenyo ni jatichni ni ibiro gerona ot omiyo jatichni osebet gi chir mondo olami.
For thou, my Lord God, hast maad reuelacioun to the eere of thi seruaunt, that thou woldist bilde to hym an hous; and therfor thi seruaunt foond trist, that he preie bifor thee.
26 Yaye Jehova Nyasaye, in e Nyasaye! Kendo isesingo gik mabeyogi ni jatichni.
Now therfor, Lord, thou art God, and hast spoke to thi seruaunt so grete benefices;
27 Emomiyo iseyie mondo igwedh od jatichni mondo osik e nyimi nyaka chiengʼ nikech isegwedhe kendo inigwedhe nyaka chiengʼ, yaye Jehova Nyasaye.”
and thou hast bigunne to blesse the hous of thi seruaunt, that it be euer bifore thee; for, Lord, for thou blessist, it schal be blessid with outen ende.
