Romerne 5
1 Altsaa retfærdiggjorte af Tro have vi Fred med Gud ved vor Herre Jesus Kristus,
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
2 ved hvem vi ogsaa have faaet Adgang ved Troen til denne Naade, hvori vi staa, og vi rose os af Haab om Guds Herlighed;
Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
3 ja, ikke det alene, men vi rose os ogsaa af Trængslerne, idet vi vide, at Trængselen virker Udholdenhed,
And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
4 men Udholdenheden Prøvethed, men Prøvetheden Haab,
And, our endurance, a testing, and, our testing, hope,
5 men Haabet beskæmmer ikke; thi Guds Kærlighed er udøst i vore Hjerter ved den Helligaand, som blev given os.
And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
6 Thi medens vi endnu vare kraftesløse, døde Kristus til den bestemte Tid for ugudelige.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
7 Næppe vil nemlig nogen dø for en retfærdig — for den gode var der jo maaske nogen, som tog sig paa at dø —,
For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
8 men Gud beviser sin Kærlighed over for os, ved at Kristus døde for os, medens vi endnu vare Syndere.
But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
9 Saa meget mere skulle vi altsaa, da vi nu ere blevne retfærdiggjorte ved hans Blod, frelses ved ham fra Vreden.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
10 Thi naar vi, da vi vare Fjender, bleve forligte med Gud ved hans Søns Død, da skulle vi meget mere, efter at vi ere blevne forligte, frelses ved hans Liv,
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
11 ja, ikke det alene, men ogsaa saaledes, at vi rose os af Gud ved vor Herre Jesus Kristus, ved hvem vi nu have faaet Forligelsen.
And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
12 Derfor, ligesom Synden kom ind i Verden ved eet Menneske, og Døden ved Synden, og Døden saaledes trængte igennem til alle Mennesker, efterdi de syndede alle; (
For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
13 thi inden Loven var der Synd i Verden; men Synd tilregnes ikke, hvor der ikke er Lov;
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
14 dog herskede Døden fra Adam til Moses ogsaa over dem, som ikke syndede i Lighed med Adams Overtrædelse, han, som er et Forbillede paa den, der skulde komme.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
15 Men det er ikke saaledes med Naadegaven som med Faldet; thi døde de mange ved den enes Fald, da har meget mere Guds Naade og Gaven i det ene Menneskes Jesu Kristi Naade udbredt sig overflødig, til de mange.
But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
16 Og Gaven er ikke som igennem en enkelt, der syndede; thi Dommen blev ud fra en enkelt til Fordømmelse, men Naadegaven blev ud fra mange Fald til Retfærdiggørelse.
And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
17 Thi naar paa Grund af den enes Fald Døden herskede ved den ene, da skulle meget mere de, som modtage den overvættes Naade og Retfærdigheds Gave, herske i Liv ved den ene, Jesus Kristus.)
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
18 Altsaa, ligesom det ved eens Fald blev for alle Mennesker til Fordømmelse, saaledes ogsaa ved eens Retfærdighed for alle Mennesker til Retfærdiggørelse til Liv.
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
19 Thi ligesom ved det ene Menneskes Ulydighed de mange bleve til Syndere, saa skulle ogsaa ved den enes Lydighed de mange blive til retfærdige.
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
20 Men Loven kom til, for at Faldet kunde blive større; men hvor Synden blev større, der blev Naaden end mere overvættes,
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
21 for at, ligesom Synden herskede ved Døden, saaledes ogsaa Naaden skulde herske ved Retfærdighed til et evigt Liv ved Jesus Kristus, vor Herre. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
