Hebræerne 9
1 Vel havde ogsaa den første Pagt Forskrifter for Gudstjenesten og en jordisk Helligdom.
Now the first covenant had regulations for worship and also an earthly sanctuary.
2 Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 Men bag det andet Forhæng var et Telt, det, som kaldes det allerhelligste,
Behind the second curtain was a room called the Most Holy Place,
4 som havde et gyldent Røgelsealter og Pagtens Ark, overalt beklædt med Guld, i hvilken der var en Guldkrukke med Mannaen, og Arons Stav, som havde blomstret, og Pagtens Tavler,
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 men oven over den var Herlighedens Keruber, som overskyggede Naadestolen, hvorom der nu ikke skal tales enkeltvis.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 Idet nu dette er saaledes indrettet, gaa Præsterne til Stadighed ind i det forreste Telt, naar de forrette Tjenesten;
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 men i det andet gaar alene Ypperstepræsten ind een Gang om Aaret, ikke uden Blod, hvilket han ofrer for sig selv og Folkets Forseelser,
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 hvilket jo er et Sindbillede indtil den nærværende Tid, og stemmende hermed frembæres der baade Gaver og Ofre, som ikke i Henseende til Samvittigheden kunne fuldkomme den, der forretter sin Gudsdyrkelse,
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 men som kun, ved Siden af Mad og Drikke og forskellige Tvættelser, ere kødelige Forskrifter, paalagte indtil den rette Ordnings Tid.
They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: Som ikke er af denne Skabning,
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 og gik ikke heller med Blod af Bukke eller Kalve, men med sit eget Blod een Gang for alle ind i Helligdommen og vandt en evig Forløsning. (aiōnios g166)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
13 Thi dersom Blodet af Bukke og Tyre og Aske af en Kvie ved at stænkes paa de besmittede helliger til Kødets Renhed:
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 Hvor meget mere skal da Kristi Blod, hans, som ved en evig Aand frembar sig selv lydeløs for Gud, rense eders Samvittighed fra døde Gerninger til at tjene den levende Gud? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
15 Og derfor er han Mellemmand for en ny Pagt, for at de kaldede, da der har fundet Død Sted til Genløsning fra Overtrædelserne under den første Pagt, maa faa den evige Arvs Forjættelse. (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
16 Thi hvor der er en Arvepagt, der er det nødvendigt, at hans Død, som har oprettet Pagten, skal godtgøres.
In the case of a will, it is necessary to establish the death of the one who made it,
17 Thi en Arvepagt er urokkelig efter døde, da den ingen Sinde træder i Kraft, medens den, som har oprettet den, lever.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 Derfor er heller ikke den første bleven indviet uden Blod.
That is why even the first covenant was not put into effect without blood.
19 Thi da hvert Bud efter Loven var forkyndt af Moses for hele Folket, tog han Kalve- og Bukkeblod med Vand og skarlagenrød Uld og Isop og bestænkede baade Bogen selv og hele Folket, idet han sagde:
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 „Dette er den Pagts Blod, hvilken Gud har paalagt eder.‟
saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 Og Tabernakelet og alle Tjenestens Redskaber bestænkede han ligeledes med Blodet.
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 Og næsten alt bliver efter Loven renset med Blod, og uden Blods Udgydelse sker der ikke Forladelse.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 Altsaa var det en Nødvendighed, at Afbildningerne af de himmelske Ting skulde renses herved, men selve de himmelske Ting ved bedre Ofre end disse.
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24 Thi Kristus gik ikke ind i en Helligdom, som var gjort med Hænder og kun var et Billede af den sande, men ind i selve Himmelen for nu at træde frem for Guds Ansigt til Bedste for os;
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25 ikke heller for at han skulde ofre sig selv mange Gange, ligesom Ypperstepræsten hvert Aar gaar ind i Helligdommen med fremmed Blod;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 ellers havde han maattet lide mange Gange fra Verdens Grundlæggelse; men nu er han een Gang for alle ved Tidernes Fuldendelse aabenbaret for at bortskaffe Synden ved sit Offer. (aiōn g165)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
27 Og ligesom det er Menneskene beskikket at dø een Gang og derefter Dom,
Just as man is appointed to die once, and after that to face judgment,
28 saaledes skal ogsaa Kristus, efter at være bleven een Gang ofret for at bære manges Synder, anden Gang, uden Synd, vise sig for dem, som forvente ham til Frelse.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
