Matthæus 12
1 Paa den Tid vandrede Jesus paa Sabbaten igennem en Sædemark; men hans Disciple bleve hungrige og begyndte at plukke Aks og at spise.
At that time, Yeshua [Salvation] went on the Sabbath ·To cease· day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Men da Farisæerne saa det, sagde de til ham: „Se, dine Disciple gøre, hvad det ikke er tilladt at gøre paa en Sabbat.‟
But the Pharisees [Separated], when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath ·To cease·.”
3 Men han sagde til dem: „Have I ikke læst, hvad David gjorde, da han blev hungrig og de, som vare med ham?
But he said to them, “Haven’t you read what David [Beloved] did, when he was hungry, and those who were with him;
4 hvorledes han gik ind i Guds Hus og spiste Skuebrødene, som det ikke var ham tilladt at spise, ej heller dem, som vare med ham, men alene Præsterne?
how he entered in the house of MarYah [Master Yahweh], and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Eller have I ikke læst i Loven, at paa Sabbaterne vanhellige Præsterne Sabbaten i Helligdommen og ere dog uden Skyld?
Or have you not read in the Torah ·Teaching·, that on the Sabbath ·To cease· day, the priests in the temple profane the Sabbath ·To cease·, and are guiltless?
6 Men jeg siger eder, at her er det, som er større end Helligdommen.
But I tell you that one greater than the temple is here.
7 Men dersom I havde vidst, hvad det Ord betyder: Jeg har Lyst til Barmhjertighed og ikke til Offer, da havde I ikke fordømt dem, som ere uden Skyld.
But if you had known what this means, ‘I desire eleos ·merciful compassion in action·, not sacrifice,’ you would not have condemned the guiltless.
8 Thi Menneskesønnen er Herre over Sabbaten.‟
For the Son of Man is Lord of the Sabbath ·To cease·.”
9 Og han gik videre derfra og kom ind i deres Synagoge.
He departed there, and went into their synagogue.
10 Og se, der var en Mand, som havde en vissen Haand; og de spurgte ham ad og sagde: „Er det tilladt at helbrede paa Sabbaten?‟ for at de kunde anklage ham.
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath ·To cease· day?” that they might accuse him.
11 Men han sagde til dem: „Hvilket Menneske er der iblandt eder, som har kun eet Faar, og ikke tager fat paa det og drager det op, dersom det paa Sabbaten falder i en Grav?
He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath ·To cease· day, won’t he grab on to it, and lift it out?
12 Hvor meget er nu ikke et Menneske mere end et Faar? Altsaa er det tilladt at gøre vel paa Sabbaten.‟
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath ·To cease· day.”
13 Da siger han til Manden: „Ræk din Haand ud!‟ og han rakte den ud, og den blev igen sund som den anden.
Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 Men Farisæerne gik ud og lagde Raad op imod ham, hvorledes de kunde slaa ham ihjel.
But the Pharisees [Separated] went out, and conspired against him, how they might destroy him.
15 Men da Jesus mærkede det, drog han bort derfra; og mange fulgte ham, og han helbredte dem alle.
Yeshua [Salvation], perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 Og han bød dem strengt, at de ikke maatte gøre ham kendt;
and commanded them that they should not make him known:
17 for at det skulde opfyldes, som er talt ved Profeten Esajas, som siger:
that it might be fulfilled which was spoken through Isaiah [Salvation of Yah] the prophet, saying,
18 „Se, min Tjener, som jeg har udvalgt, min elskede, i hvem min Sjæl har Velbehag; jeg vil give min Aand over ham, og han skal forkynde Hedningerne Ret.
“Behold, my servant whom I have chosen; my agapetos ·beloved, esteemed· in whom my soul is well pleased: I will put my Ruach ·Spirit, Breath· on him. He will proclaim justice to the nations.
19 Han skal ikke kives og ikke raabe, og ingen skal høre hans Røst paa Gaderne.
He will not strive, nor shout; neither will anyone hear his voice in the streets.
20 Han skal ikke sønderbryde det knækkede Rør og ikke udslukke den rygende Tande, indtil han faar ført Retten frem til Sejr.
He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 Og paa hans Navn skulle Hedninger haabe.‟
In his name, the nations will hope.”
22 Da blev en besat, som var blind og stum, ført til ham; og han helbredte ham, saa at den stumme talte og saa.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 Og alle Skarerne forfærdedes og sagde: „Mon denne skulde være Davids Søn?‟
All the multitudes were amazed, and said, “Can this be the son of David [Beloved]?”
24 Men da Farisæerne hørte det, sagde de: „Denne uddriver ikke de onde Aander uden ved Beelzebul, de onde Aanders Fyrste.‟
But when the Pharisees [Separated] heard it, they said, “This man does not cast out demons, except by Ba'al-Zibbul [Lord of Flies], the prince of the demons.”
25 Men saasom han kendte deres Tanker, sagde han til dem: „Hvert Rige, som er kommet i Splid med sig selv, lægges øde; og hver By eller Hus, som er kommet i Splid med sig selv, kan ikke bestaa.
Knowing their thoughts, Yeshua [Salvation] said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Og hvis Satan uddriver Satan, saa er han kommen i Splid med sig selv; hvorledes skal da hans Rige bestaa?
If Satan [Adversary] casts out Satan [Adversary], he is divided against himself. How then will his kingdom stand?
27 Og dersom jeg uddriver de onde Aander ved Beelzebul, ved hvem uddrive da eders Sønner dem? Derfor skulle de være eders Dommere.
If I by Ba'al-Zibbul [Lord of Flies] cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Men dersom jeg uddriver de onde Aander ved Guds Aand, da er jo Guds Rige kommet til eder.
But if I by Ruach ·Spirit, Breath· of God cast out demons, then God’s Kingdom has come upon you.
29 Eller hvorledes kan nogen gaa ind i den stærkes Hus og røve hans Ejendele, uden han først binder den stærke? Da kan han plyndre hans Hus.
Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Den, som ikke er med mig, er imod mig; og den, som ikke samler med mig, adspreder.
“He who is not with me is against me, and he who does not gather with me, scatters.
31 Derfor siger jeg eder: Al Synd og Bespottelse skal forlades Menneskene, men Bespottelsen imod Aanden skal ikke forlades.
Therefore I tell you, every abstract sin ·miss the mark· and blasphemy will be forgiven men, but the blasphemy against haRuach [the Spirit, Breath] will not be forgiven men.
32 Og den, som taler et Ord imod Menneskesønnen, ham skal det forlades; men den, som taler imod den Helligaand, ham skal det ikke forlades, hverken i denne Verden eller i den kommende. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit, Breath of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 Lader enten Træet være godt og dets Frugt god; eller lader Træet være raaddent, og dets Frugt raadden; thi Træet kendes paa Frugten.
“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 I Øgleunger! hvorledes kunne I tale godt, naar I ere onde? Thi af Hjertets Overflødighed taler Munden.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Et godt Menneske fremtager gode Ting af sit gode Forraad; og et ondt Menneske fremtager onde Ting af sit onde Forraad.
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Men jeg siger eder, at Menneskene skulle gøre Regnskab paa Dommens Dag for hvert utilbørligt Ord, som de tale.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 Thi af dine Ord skal du retfærdiggøres, og af dine Ord skal du fordømmes.‟
For by your words you will be justified, and by your words you will be condemned.”
38 Da svarede nogle af de skriftkloge og Farisæerne ham og sagde: „Mester! vi ønske at se et Tegn af dig.‟
Then certain of the Torah-Teachers and Pharisees [Separated] answered, “Rabbi ·Teacher·, we want to see a sign from you.”
39 Men han svarede og sagde til dem: „En ond og utro Slægt forlanger Tegn, men der skal intet Tegn gives den uden Profeten Jonas's Tegn.
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah [Dove] the prophet.
40 Thi ligesom Jonas var tre Dage og tre Nætter i Havdyrets Bug, saaledes skal Menneskesønnen være tre Dage og tre Nætter i Jordens Skød.
For as Jonah [Dove] was in the belly of the whale three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
41 Mænd fra Ninive skulle opstaa ved Dommen sammen med denne Slægt og fordømme den; thi de omvendte sig ved Jonas's Prædiken; og se, her er mere end Jonas.
The men of Nineveh [Offspring’s Habitation] will stand up in the judgment with this generation, and will condemn it, for they make teshuvah ·complete repentance· at the preaching of Jonah [Dove]; and behold, someone greater than Jonah [Dove] is here.
42 Sydens Dronning skal oprejses ved Dommen sammen med denne Slægt og fordømme den; thi hun kom fra Jordens Grænser for at høre Salomons Visdom; og se, her er mere end Salomon.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon [Peaceable, Recompense]; and behold, someone greater than Solomon [Peaceable, Recompense] is here.”
43 Men naar den urene Aand er faren ud af Mennesket, vandrer den igennem vandløse Steder, søger Hvile og finder den ikke.
“When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and does not find it.
44 Da siger den: Jeg vil vende om til mit Hus, som jeg gik ud af; og naar den kommer, finder den det ledigt, fejet og prydet.
Then he says, ‘I will teshuvah ·completely return· into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Saa gaar den hen og tager syv andre Aander med sig, som ere værre end den selv, og naar de ere komne derind, bo de der; og det sidste bliver værre med dette Menneske end det første. Saaledes skal det ogsaa gaa denne onde Slægt.‟
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Medens han endnu talte til Skarerne, se, da stode hans Moder og hans Brødre udenfor og begærede at tale med ham.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 Da sagde en til ham: „Se, din Moder og dine Brødre staa udenfor og begære at tale med dig.‟
One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 Men han svarede og sagde til den, som sagde ham det: „Hvem er min Moder? og hvem ere mine Brødre?‟
But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 Og han rakte sin Haand ud over sine Disciple og sagde: „Se, her er min Moder og mine Brødre!
He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 Thi enhver, der gør min Faders Villie, som er i Himlene, han er min Broder og Søster og Moder.‟
For whoever does the will of 'Avi shebashamayim ·my Father in Heaven·, he is my brother, and sister, and mother.”
