Lukáš 6
1 Jedné soboty procházel Ježíš a jeho učedníci obilným polem. Učedníci ulamovali klasy, vymílali je a zrní jedli.
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Viděli to farizejové a pohoršovali se: „Co to děláte? Vždyť přece Boží zákon zakazuje v sobotu i takovou práci!“
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 Ježíš odpověděl: „Nikdy jste nečetli o tom, co udělal král David se svou družinou, když měli hlad?
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 Jak vešel do svatyně, vzal tam posvátné chleby, jedl je a podělil jimi i své druhy? Posvátné chleby přece smějí jíst jen kněží.
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 A pak, Syn člověka je i pánem soboty.“
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 Jinou sobotu šel Ježíš kázat do synagogy. Byl tam člověk, který měl pravou ruku ochrnutou.
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 Farizejové a učitelé zákona čekali, zdali se Ježíš odváží v sobotu toho muže uzdravit. Chtěli mít totiž záminku, aby Ježíše mohli obžalovat.
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 On však dobře znal jejich záměry, a přesto toho člověka s ochrnutou rukou vyzval, aby přišel k němu. Muž poslechl.
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 Ježíš pak oslovil všechny přítomné: „Ptám se vás, má se podle zákona konat v sobotu dobro, nebo zlo? Má se člověk zachránit, nebo nechat hynout?“
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 Když nikdo neodpovídal, řekl nemocnému: „Natáhni tu ruku!“Muž poslechl a jeho pravice byla zdravá.
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 Ježíšovi protivníci, na nejvyšší míru podráždění, se domlouvali, co by se dalo proti Ježíšovi podniknout.
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 V těch dnech vystoupil Ježíš na horu, aby se modlil. Celou noc hovořil s Bohem.
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 Když se rozednilo, svolal všechny svoje učedníky, které pak nazval apoštoly.
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 Byli to: Šimon, kterému dal nové jméno Petr, jeho bratr Ondřej, Jakub, Jan, Filip, Bartoloměj,
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 Matouš – původně výběrčí Levi, Tomáš, Jakub – syn Alfeův, Šimon – bývalý příslušník tajné organizace radikálů,
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 Juda – syn Jakubův a Jidáš Iškariotský, který později Ježíše zradil.
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 Když pak sestoupili na rovné prostranství, očekával je už veliký dav Ježíšových stoupenců i mnoho lidí z Jeruzaléma, z celého Judska i z pobřežních měst Týru a Sidónu.
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 Přišli, aby si poslechli jeho kázání a dali se uzdravit. Vyléčil tam celou řadu duševně chorých.
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 Lidé se ho chtěli alespoň dotknout, protože z něho vycházela uzdravující moc.
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 Ježíš se obrátil na své učedníky a řekl: „Radujte se, vy chudí, protože vám bude patřit Boží království.
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 Radujte se, kdo teď hladovíte, protože Bůh vás nasytí. Radujte se i vy, kdo teď pláčete, protože jednou se budete smát.
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 Radujte se, když vás budou nenávidět, vyženou jako prašivé a pošpiní vaše jména, protože se hlásíte k Synu člověka.
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 Radujte se a prozpěvujte si, protože vás v nebi čeká velká odměna. Stejným způsobem zacházeli jejich předkové s Božími proroky.
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 Ale běda vám, bohatí, protože vy už máte svoje potěšení.
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 Běda vám, sytí, však budete jednou hladovět. Běda vám, kteří se lehkomyslně smějete, protože jednou budete hořce plakat a naříkat.
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 Běda vám, jestliže vás všichni chválí, vždyť tak se za starodávna chovali k falešným prorokům.
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 Vám pak, moji posluchači, radím: Milujte své nepřátele, prokazujte dobro těm, kteří vás nenávidí.
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 Přejte dobré věci těm, kteří vás proklínají, a modlete se za ty, kteří vám činí bezpráví.
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 Tomu, kdo tě uhodí do tváře, nastav i druhou. Tomu, kdo ti bere kabát, přidej i košili.
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 Každému, kdo tě o něco prosí, dej, a jestliže tě někdo okradl, nevymáhej to zpátky.
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 Jak chcete, aby s vámi lidé jednali, tak s nimi jednejte vy.
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 Jakou čekáte od Boha pochvalu, když milujete jen ty, kteří milují vás? To umějí lidé, kteří se na Boha neptají.
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 Jestliže jednáte dobře jen s těmi, kteří se k vám chovají slušně, jaké uznání od Boha čekáte?
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 A myslíte, že Bůh ocení, když půjčujete jenom těm, kteří vám to vždycky vrátí? Tak to přece na světě chodí, že si lidé půjčují, jenom když mají jistotu, že o nic nepřijdou. Ale vy jednejte jinak.
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 Milujte své nepřátele, konejte dobro, půjčujte a nevymáhejte zpět. Vždyť vás čeká bohatá odměna. Budete jednat jako Boží děti.
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 Vždyť Bůh je dobrý i k lidem nevděčným a zlým. Buďte tedy velkorysí jako váš Otec.
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 Nesuďte nikoho, a Bůh vás také nebude soudit. Nezavrhujte nikoho, a ani Bůh vás nezavrhne, odpouštějte, a Bůh vám také odpustí.
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 Dávejte ochotně, a Bůh vás zahrne svými dary. Bůh neskrblí, ale dává vrchovatou míru. Jak tedy odměříte lidem, tak bude odměřeno i vám.“
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 Ježíš použil také několika přirovnání: „Slepec přece nepovede slepého, vždyť by oba spadli do jámy.
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 Učedník nezná tolik jako mistr; teprve když se vyučí, může se mu podobat.
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 Proč se staráš o pilinu v oku svého bližního a polena ve svém oku si nevšímáš?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 Jak můžeš říkat svému bratrovi: ‚Dovol, odstraním ti pilinu z oka, ‘a přehlížet poleno ve svém vlastním oku? Pokrytče, nejprve si vyčisti své vlastní oko, a teprve potom jasně uvidíš, co potřebuje tvůj bratr.
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 Štěpovaný strom nerodí plané ovoce a žádný planý strom nenese ušlechtilé ovoce.
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 Jakost stromu se pozná podle ovoce, které dává. Z trní se nesklízejí fíky ani z bodláků hrozny.
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 Člověk je schopen konat skutečné dobro jen tehdy, je-li jeho srdce plné dobra. Když je však jeho srdce naplněno zlem, šíří jenom zlo. Čím srdce naplněno, tím ústa přetékají.
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 Proč mi stále říkáte: Pane, Pane, a neděláte, co vám říkám?
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 Každý, kdo ke mně přichází a naslouchá tomu, co říkám, a řídí se podle toho, podobá se člověku, který začal stavět dům a vykopal základy hluboko ve skále. Když se přihnala povodeň, dům se ani nepohnul, protože měl dobré základy.
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 Každý, kdo mě slyší, ale neřídí se podle toho, podobá se člověku, který si vystavěl dům bez základů: dům smetla povodeň.“
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
