4 Mojžišova 5
1 I mluvil Hospodin k Mojžíšovi, řka:
Yahweh said to Moses/me,
2 Přikaž synům Izraelským, ať vyženou z stanů každého malomocného a každého trpícího tok semene, i každého nad mrtvým poškvrněného.
“Tell this to the Israeli people: ‘You must send away from your (camp/area where you have your tents) any man or woman who has leprosy and anyone who has a discharge [of some fluid from his body], and anyone who has become unacceptable to God because of [having touched] a corpse.
3 I muže i ženu vyženete, ven za stany vyženete je, aby nepoškvrňovali vojska těch, mezi nimiž já přebývám.
Send them away from there in order that they will not [touch people in the camp area] where I live among you and cause them to become unacceptable to me.’”
4 I učinili tak synové Izraelští, a vyhnali je ven za stany. Jakož byl mluvil Hospodin k Mojžíšovi, tak učinili synové Izraelští.
So [Moses/I told that to the Israeli people, and] the Israeli people obeyed what Yahweh commanded Moses/me.
5 Mluvil také Hospodin k Mojžíšovi, řka:
Yahweh also told Moses/me,
6 Mluv k synům Izraelským: Muž aneb žena, když učiní nějaký hřích lidský, dopouštěje se výstupku proti Hospodinu, a byla by vinna duše ta:
“Tell this to the Israeli people: ‘If someone (commits a crime against/does something wrong to) another person, [I consider that] that person has done wrong to me.
7 Tedy vyzná hřích svůj, kterýž učinil, navrátí pak to, čímž vinen byl, v cele, a pátý díl přidá nad to, a dá tomu, proti komuž zavinil.
That person must confess that he or she is guilty, and he or she must pay to the person to whom wrong was done [what others consider to be a suitable/proper payment] for what he has done, and he must pay an extra 20 percent.
8 A neměl-li by muž ten přítele, jemuž by nahradil tu škodu, pokuta dána buď Hospodinu a knězi, mimo skopce očištění, jímž očištěn býti má.
If the person against whom the wrong was done [has died and] there is no relative to whom the money can be paid, then the money belongs to me, and it must be paid to the priest. In addition, the one who did the wrong must give a male sheep to the priest [to sacrifice] in order that (that person’s sin may be forgiven/I can forgive that person for his sin).
9 Též všeliká obět všech věcí posvěcených od synů Izraelských, kterouž přinesou knězi, jemu se dostane.
All the sacred offerings that the Israelis bring to the priest belong to the priest.
10 Tak i věci posvěcené od kohokoli jemu se dostanou; a dal-li kdo co knězi, také jeho bude.
The priest can keep those gifts.’”
11 Mluvil ještě Hospodin k Mojžíšovi, řka:
Yahweh also said this to Moses/me:
12 Mluv k synům Izraelským a rci jim: Kdyby od některého muže uchýlila se žena, a dopustila by se výstupku proti němu,
“Tell this to the Israeli people: ‘Suppose a man thinks that his wife has slept with another man,
13 Tak že by obýval někdo jiný s ní, a bylo by to skryto před očima muže jejího, a tajila by se, jsuci poškvrněna, a svědka by nebylo proti ní, a ona nebyla by postižena;
but neither he nor anyone else knows if it is true or not, because no one saw her doing that.
14 Pohnul-li by se duch muže horlivostí velikou, tak že by horlil proti ženě své, kteráž by poškvrněna byla; aneb pohnul-li by se duch muže velikou horlivostí, tak že by horlil proti ženě své, kteráž by poškvrněna nebyla:
But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
15 Tedy přivede muž ženu svou k knězi, a přinese obět její při ní, desátý díl efi mouky ječné. Nenalejeť na ni oleje, aniž dá na ni kadidla; nebo obět veliké horlivosti jest, obět suchá pamětná, uvozující v pamět nepravost.
he should take his wife to the priest. He must take along as an offering two quarts/liters of barley flour. The priest must not pour [olive] oil or incense on it, because this is an offering that the man has brought because he (is jealous/wants his wife to sleep only with him). It is an offering to find out if she is guilty or not. [Neither olive oil nor incense should be used because are associated with joy and this is not a time for joy.]
16 I bude ji kněz obětovati, a postaví ji před Hospodinem.
The priest must tell the woman to stand [in front of the altar] in my presence.
17 A nabere vody svaté do nádoby hliněné, a vezma prachu, kterýž jest na zemi v příbytku, dá jej do té vody.
He must put some sacred water in a clay jar, and then he must put some dirt from the floor of the Sacred Tent into the water.
18 Potom postaví kněz ženu tu před Hospodinem, a odkryje hlavu její, a dá jí do rukou obět suchou pamětnou, kteráž jest obět veliké horlivosti; v ruce pak kněze bude voda hořká zlořečená.
He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
19 I zaklínati bude ji kněz a řekne k ní: Jestliže neobcoval s tebou žádný, a jestliže jsi neuchýlila se k nečistotě od muže svého, budiž čistá od vody této hořké zlořečené.
The priest must require her to solemnly declare [that she will tell the truth]. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully [slept only with your husband] or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
20 Paklis se uchýlila od muže svého a nečistá jsi, a obcoval-li někdo jiný s tebou kromě manžela tvého,
But if you have had sex with another man, [Yahweh will curse you].
21 (Zaklínati pak bude kněz tu ženu, čině klatbu zlořečenství, a řekne jí: ) Dejž tebe Hospodin v zlořečení a v prokletí u prostřed lidu tvého, dopustě, aby lůno tvé hnilo a břicho tvé oteklo.
Your womb will shrivel up and your stomach will swell up. You will never be able to give birth to children, and as a result, everyone will curse you and avoid you. If you have committed adultery, [when you drink] this water, that is what will happen to you.” Then the woman must answer, “[If I am guilty], I will not object if that happens.”
22 Vejdiž voda zlořečená tato do života tvého, aby oteklo břicho tvé, a lůno tvé shnilo. I odpoví žena ta: Amen, amen.
23 Napíše pak všecko zlořečenství toto do knihy, a smyje je tou vodou hořkou.
‘Then the priest must write [with ink] on a small scroll these (curses/bad things that will happen to her if she is guilty) [and then wash the ink off into the bitter water].
24 I dá ženě, aby pila vodu hořkou a zlořečenou; a vejdeť do ní voda zlořečená, a obrátí se v hořkosti.
The priest must take from her the offering of barley flour [that she is holding], and lift it up to dedicate it to me. Then he must put it on the altar
25 Potom vezme kněz z ruky ženy obět veliké horlivosti, a obraceti ji bude sem i tam před Hospodinem, a bude ji obětovati na oltáři.
26 A vezma plnou hrst pamětného jejíhoz oběti suché, páliti to bude na oltáři; a potom dá vypíti ženě tu vodu.
and burn part of it as a sacrifice. Then the woman must drink the bitter water.
27 A když jí dá píti tu vodu, stane se, jestliže nečistá byla, a dopustila se výstupku proti muži svému, že vejde do ní voda zlořečená, a obrátí se v hořkost, i odme se břicho její, a vyhnije lůno její; i bude žena ta v zlořečení u prostřed lidu svého.
If the woman has committed adultery, the water will cause her to suffer greatly. Her stomach will swell up and her womb will shrink, [and she will be unable to give birth to children]. And then her (relatives/fellow Israelis) will curse her.
28 Pakli není poškvrněna žena ta, ale čistá jest, tedy bez viny bude, a roditi bude děti.
But if she (is innocent/has not committed adultery), her body will not be harmed, and she will still be able to give birth to children.
29 Ten jest zákon veliké horlivosti, když by se uchýlila žena od muže svého, a byla by poškvrněna,
‘That is the ritual that must be performed when a woman who is married has been unfaithful to her husband,
30 Aneb když by se pohnul duch veliké horlivosti v manželu, tak že by horlil velmi proti ženě své, aby postavil ji před Hospodinem, a aby vykonal při ní kněz všecko vedlé zákona tohoto.
or when a man is jealous and suspects that his wife [has had sex with another man]. The priest must tell that woman to stand [at the altar] in my presence and obey these instructions.
31 I bude ten muž očištěn od hříchu, žena pak ponese nepravost svou.
Even if the woman has not done what the husband suspected, he will not be punished [MTY] for doing something wrong [by bringing his wife to the priest]. But if his wife is guilty, she will suffer as a result.’”
