Marek 9
1 I pravil jim: Amen pravím vám, žeť jsou někteří z stojících tuto, kteříž neokusí smrti, až i uzří království Boží přicházející v moci.
And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
2 A po šesti dnech pojal Ježíš Petra a Jakuba a Jana, i uvedl je na horu vysokou soukromí samy, a proměnil se před nimi.
And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
3 A učiněno jest roucho jeho stkvoucí a bílé velmi jako sníh, ješto tak bílého žádný bělič na zemi učiniti nemůže.
and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
4 I uzřeli Eliáše s Mojžíšem, ani s Ježíšem mluví.
And appeared to them Elijah with Moses, and they were talking with Jesus.
5 A odpověděv Petr, řekl k Ježíšovi: Mistře, dobréť jest nám tuto býti. Protož udělejme tři stánky, tobě jeden, Mojžíšovi jeden a Eliášovi jeden.
And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
6 Nebo nevěděl, co mluví; byli zajisté přestrašeni.
Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
7 I stal se oblak zastěňující je, a přišel hlas z oblaku, řkoucí: Tentoť jest ten Syn můj milý, jeho poslouchejte.
And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
8 A hned obezřevše se, žádného víc neviděli než samého Ježíše s sebou.
And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
9 A když sstupovali s hory, přikázal jim, aby toho žádnému nevypravovali, co viděli, než až Syn člověka z mrtvých vstane.
(And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
10 I zachovali tu věc u sebe, tížíce mezi sebou, co by to bylo z mrtvých vstáti?
And that saying they kept among themselves questioning what it is out from the dead to rise.
11 I otázali se ho, řkouce: Což pak zákoníci praví, že Eliáš musí přijíti prve?
And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
12 On pak odpověděv, řekl jim: Eliáš přijda nejprve, napraví všecky věci, a jakož psáno jest o Synu člověka, že má mnoho trpěti a za nic položen býti.
And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
13 Ale pravím vám, že Eliáš již přišel, a učinili mu, což jsou chtěli, jakož psáno jest o něm.
But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
14 Tedy přišed k učedlníkům, uzřel zástup veliký okolo nich a zákoníky, an se hádají s nimi.
And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
15 A hned všecken zástup uzřev jej, ulekli se; a sběhše se, přivítali ho.
And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
16 I otázal se zákoníků: Co se hádáte spolu?
And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
17 A odpovídaje jeden z zástupu, řekl: Mistře, přivedl jsem syna svého k tobě, kterýž má ducha němého.
And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
18 Ten kdyžkoli jej pochopí, lomcuje jím, a on se sliní, a škřipí zubami, a svadne. I řekl jsem učedlníkům tvým, aby jej vyvrhli, a nemohli.
and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
19 A on odpovídaje jemu, řekl: Ó národe nevěrný! Ale dokudž s vámi budu? A dokudž vás trpěti budu? Přiveďte jej ke mně.
And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
20 I přivedli ho k němu. A jakž jej uzřel, hned jím duch lomcoval; a padna na zemi, válel se a slinil.
And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
21 I otázal se otce jeho: Dávno-li se jemu to stalo? A on řekl: Hned od dětinství.
And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
22 A často jím metal i na oheň i do vody, aby jej zahubil. Ale můžeš-li co, spomoz nám, slituje se nad námi.
And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
23 A Ježíš řekl jemu: Můžeš-li tomu věřiti; všeckoť jest možné věřícímu.
And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
24 A ihned zvolav otec mládence toho s slzami, řekl: Věřím, Pane, spomoz nedověře mé.
(and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
25 Uzřev pak Ježíš, že se zástup sbíhá, přimluvil duchu tomu nečistému, řka jemu: Hluchý a němý duše, já tobě přikazuji, vyjdi z něho, a nevcházej více do něho.
Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
26 Tedy křiče a velmi jím lomcuje, vyšel z něho. I učiněn jest člověk ten jako mrtvý, takže mnozí pravili, že umřel.
And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
27 Ale Ježíš ujav jej za ruku, pozdvihl ho, a on vstal.
And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
28 A když všel do domu, učedlníci jeho otázali ho soukromí: Pročež jsme my ho nemohli vyvrci?
And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
29 I řekl jim: Toto pokolení nijakž nemůž vyhnáno býti, jediné modlitbou a postem.
And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
30 A jdouce odtud, šli skrze Galilei, a nechtěl, aby kdo o tom věděl.
And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
31 Nebo učil učedlníky své a pravil jim: Že Syn člověka dán bude v ruce lidské, a zamordujíť jej, ale zamordován jsa, třetí den z mrtvých vstane.
He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
32 Oni pak nesrozuměli tomu povědění, a ostýchali se ho otázati.
And they were not understanding the declaration and they were afraid Him to ask.
33 I přišel do Kafarnaum, a v domě byv, otázal se jich: Co jste na cestě mezi sebou rozjímali?
And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
34 A oni mlčeli. Nebo hádali se byli na cestě mezi sebou, kdo by z nich byl větší.
And they were silent; with one another for they had been discussing along the road which [was] greatest.
35 A posadiv se, zavolal dvanácti, a dí jim: Chce-li kdo první býti, budeť všech nejposlednější a všech služebník.
And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
36 A vzav pacholátko, postavil je uprostřed nich, a vzav je na lokty své, řekl jim:
And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
37 Kdož by koli jedno z takových dítek přijal ve jménu mém, mneť přijímá; a kdož by mne koli přijal, ne mneť přijímá, ale toho, kterýž mne poslal.
Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
38 I odpověděl mu Jan, řka: Mistře, viděli jsme tam jednoho, an ve jménu tvém ďábly vymítá, kterýž nechodí s námi; i bránili jsme mu, protože s námi nechodí.
(was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
39 Ježíš pak řekl: Nebraňtež mu. Nebť není žádného, kterýž by divy činil ve jménu mém, ať by mohl snadně zle mluviti o mně.
And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
40 Nebo kdož není proti nám, s námiť jest.
Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
41 Kdož by koli zajisté dal vám píti číši vody ve jménu mém, protože jste Kristovi, amen pravím vám, neztratíť nikoli odplaty své.
Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
42 A kdožť by koli pohoršil jednoho z těchto maličkých, věřících ve mne, mnohem by lépe mu bylo, aby byl zavěšen na hrdlo jeho žernov mlýnský a vržen byl do moře.
And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
43 A horšila-li by tě ruka tvá, utni ji. Lépeť jest tobě bezrukému vjíti do života, raději nežli obě ruce majícímu jíti do pekla, v oheň neuhasitelný, (Geenna g1067)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
44 Kdež červ jejich neumírá a oheň nehasne.
(where the worm of them not dies and fire not is quenched *KO*)
45 A pakli noha tvá horšila by tě, utniž ji. Lépeť jest tobě kulhavému vjíti do života, nežli obě noze majícímu uvrženu býti do pekla, v oheň neuhasitelný, (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
46 Kdežto červ jejich neumírá a oheň nehasne.
(where the worm of them not dies and fire not is quenched. *KO*)
47 Pakli by tě oko tvé horšilo, vylup je. Lépeť jest tobě jednookému vjíti do království Božího, nežli obě oči majícímu uvrženu býti do ohně pekelného, (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
48 Kdežto červ jejich neumírá a oheň nehasne.
where the worm of them not dies and the fire not is quenched.’
49 Nebo každý člověk ohněm bude solen, a všeliká obět solí bude osolena.
Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
50 Dobráť jest sůl. Pakli sůl bude neslaná, čím ji osolíte? Mějte sůl v sobě sami, a pokoj mějte mezi sebou.
Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
