Marek 7
1 I sešli se k němu farizeové a někteří z zákoníků, kteříž byli přišli z Jeruzaléma.
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
2 A uzřevše některé z učedlníků jeho obecnýma rukama (to jest neumytýma) jísti chleby, reptali o to.
And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
3 Nebo farizeové i všickni Židé nejedí, leč by ruce umyli, držíce ustanovení starších.
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
4 A z trhu přijdouce nejedí, leč se umyjí. A jiné mnohé věci jsou, kteréž přijali, aby zachovávali, jako umývání koflíků, žejdlíků a medenic i stolů.
and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 Potom otázali se ho farizeové a zákoníci: Proč učedlníci tvoji nezachovávají ustanovení starších, ale neumytýma rukama jedí chléb?
(And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
6 On pak odpověděv, řekl jim: Dobře o vás pokrytcích prorokoval Izaiáš, jakož psáno jest: Lid tento rty mne ctí, srdce pak jejich daleko jest ode mne.
And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 Ale nadarmoť mne ctí, učíce učení, kterážto nejsou než ustanovení lidská.
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 Nebo opustivše přikázání Boží, držíte ustanovení lidská, totiž umývání žejdlíků a koflíků; a jiné mnohé věci těm podobné činíte.
Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
9 I pravil jim: Èistě vy rušíte přikázání Boží, abyste ustanovení své zachovali.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
10 Nebo Mojžíš pověděl: Cti otce svého i matku svou, a kdož by zlořečil otci nebo mateři, ať smrtí umře.
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 Ale vy pravíte: Řekl-li by člověk otci neb mateři: Korban, to jest, dar, kterýžkoli jest ode mne, toběť prospěje,
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 A nedopustíte mu nic více učiniti otci svému nebo mateři své,
(and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
13 Rušíce přikázání Boží ustanoveními vašimi, kteráž jste ustanovili. A mnohé těm podobné věci činíte.
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 I svolav všecken zástup, pravil jim: Slyšte mne všickni a rozumějte.
And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
15 Nic není z zevnitřku vcházejícího do člověka, což by jej poskvrniti mohlo; ale to, což pochází z něho, toť jest, což poskvrňuje člověka.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
16 Má-li kdo uši k slyšení, slyš.
(if anyone has ears to hear he should hear. *KO*)
17 A když všel do domu od zástupu, tázali se ho učedlníci jeho o tom podobenství.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
18 I řekl jim: Tak jste i vy nerozumní? Což nerozumíte, že všecko, což z zevnitřku do člověka vchází, nemůže ho poskvrniti?
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
19 Nebo nevchází v srdce jeho, ale v břicho, a potom ven vychází, čistěci všeliké pokrmy.
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
20 Ale pravil, že to, což pochází z člověka, to poskvrňuje člověka.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 Nebo z vnitřku z srdce lidského zlá myšlení pocházejí, cizoložstva, smilstva, vraždy,
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
22 Krádeže, lakomství, nešlechetnosti, lest, nestydatost, oko zlé, rouhání, pýcha, bláznovství.
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
23 Všecky tyto zlé věci pocházejí z vnitřku a poskvrňují člověka.
All these evils from within go forth and it defiles the man.
24 A vstav odtud, odšel do končin Týru a Sidonu, a všed do domu, nechtěl, aby kdo o něm věděl, ale nemohl se tajiti.
(and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 Nebo uslyševši o něm žena, jejížto dcerka měla ducha nečistého, přišla a padla k nohám jeho.
(But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
26 (Byla pak ta žena pohanka, Syrofenitská rodem.) I prosila ho, aby ďábelství vyvrhl z její dcery.
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
27 Ale Ježíš řekl jí: Nechať se prve nasytí synové; nebť není slušné vzíti chléb synů a vrci štěňatům.
(*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 A ona odpověděla a řekla mu: Ovšem, Pane, nebo štěňátka jedí pod stolem drobty synů.
But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
29 I řekl jí: Pro tu řeč jdi, vyšloť jest ďábelství z tvé dcery.
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 I odšedši do domu svého, nalezla děvečku, ana leží na loži, a ďábelství z ní vyšlo.
And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
31 Tedy odšed zase z končin Tyrských a Sidonských, přišel k moři Galilejskému, prostředkem krajin Desíti měst.
And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 I přivedli jemu hluchého a němého, a prosili ho, aby na něj ruku vzložil.
And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 A pojav jej soukromí ven z zástupu, vložil prsty své v uši jeho, a plinuv, dotekl se jazyka jeho.
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 A vzezřev k nebi, vzdechl, a řekl jemu: Effeta, to jest, otevři se.
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 A hned otevříny jsou uši jeho, a rozvázán jest svazek jazyka jeho, i mluvil právě.
And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 I přikázal jim, aby žádnému nepravili. Ale jakžkoli on jim přikazoval, předce oni mnohem více ohlašovali.
And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
37 A převelmi se divili, řkouce: Dobře všecky věci učinil. I hluchým rozkázal slyšeti, i němým mluviti.
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
