3 Mojžišova 15

1 Mluvil pak Hospodin Mojžíšovi a Aronovi, řka:

And YHWH speaks to Moses and to Aaron, saying,

2 Mluvte synům Izraelským a rcete jim: Když by který muž trpěl tok semene z těla svého, nečistý bude.

“Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;

3 Tato pak bude nečistota jeho v toku jeho: Jestliže vypěňuje tělo jeho tok svůj, aneb že by se zastavil tok v těle jeho, nečistota jeho jest.

and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.

4 Každé lůže, na němž by ležel, kdož má tok semene, nečisté bude; a všecko, na čemž by seděl, nečisté bude.

Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;

5 A kdož by se dotekl lůže jeho, zpéře roucha svá, a umyje se vodou, a bude nečistý až do večera.

and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.

6 A kdo by sedl na to, na čemž seděl ten, kdož má tok semene, zpéře roucha svá, a umyje se vodou, i bude nečistý až do večera.

And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.

7 Jestliže by se kdo dotekl těla trpícího tok semene, zpéře roucha svá, a umyje se vodou, i bude nečistý až do večera.

And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.

8 A jestliže by ten, kdož trpí tok semene, plinul na čistého, zpéře roucha svá, a umyje se vodou, i bude nečistý až do večera.

And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.

9 Každé sedlo, na němž by seděl ten, kdož má tok semene, nečisté bude.

And all the saddle on which he who has the discharging rides is unclean;

10 A kdož by koli dotekl se něčeho, což bylo pod ním, nečistý bude až do večera; a kdož by co z toho nesl, zpéře roucha svá, a umyje se vodou, a bude nečistý až do večera.

and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.

11 Kohož by se pak dotekl ten, kdož má tok semene, a neumyl rukou svých vodou, zpéře roucha svá, a umyje se vodou, i bude nečistý až do večera.

And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.

12 Nádoba hliněná, kteréž by se dotekl ten, kdo má tok semene, bude rozbita, a každá nádoba dřevěná vodou vymyta bude.

And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.

13 Když by pak očištěn byl ten, kdož tok semene trpěl, od toku svého, sečte sedm dní po svém očištění, a zpéře roucha svá, a vodou živou zmyje tělo své, i bude čist.

And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.

14 Potom dne osmého vezme sobě dvě hrdličky aneb dvé holoubátek, a přijda před Hospodina ke dveřím stánku úmluvy, dá je knězi.

And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;

15 Kterýž obětovati je bude, jedno za hřích a druhé v obět zápalnou; a očistí jej kněz před Hospodinem od toku jeho.

and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.

16 Muž, z něhož by vyšlo símě scházení, zmyje vodou všecko tělo své, a bude nečistý až do večera.

And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.

17 Každé roucho i každá kůže, na níž by bylo símě scházení, zeprána bude vodou, a nečistá bude až do večera.

And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.

18 Žena také, s kterouž by obýval muž scházením semene, oba zmyjí se vodou, a nečistí budou až do večera.

And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.

19 Žena pak, když by trpěla nemoc svou, a tok krve byl by z těla jejího, za sedm dní oddělena bude; každý, kdož by se jí dotekl, nečistý bude až do večera.

And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.

20 Na čemž by koli ležela v čas oddělení svého, nečistéť bude; tolikéž, na čem by koli seděla, nečisté bude.

And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;

21 Také kdož by se dotekl lůže jejího, zpéře roucho své, a umyje se vodou, i bude nečistý až do večera.

and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.

22 Kdož by se koli dotekl toho, na čemž seděla, zpéře roucha svá, a umyje se vodou, i bude nečistý až do večera.

And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.

23 Což by koli bylo na lůži tom, neb na jaké by koli věci seděla, a dotekl by se toho někdo, nečistý bude až do večera.

And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.

24 Jestliže by kdo spal s ní, a byla by nečistota její na něm, nečistý bude za sedm dní; i každé lůže, na němž by spal, nečisté bude.

And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.

25 Žena pak trpěla-li by krvotok po mnohé dny, kromě času nemoci své, totiž krvotok by trpěla přes čas přirozené nemoci: po všecky dny toku nečistoty své, jako i v čas nemoci své přirozené, nečistá bude.

And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.

26 Každé lůže, na němž by spala po všecky dny toku svého, bude jí jako lůže v přirozené nemoci její; a každá věc, na kteréž by seděla, nečistá bude, podlé nečistoty přirozené nemoci její.

Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;

27 Kdož by koli dotekl se těch věcí, nečistý bude. Protož zpéře roucho své, a umyje se vodou, i bude nečistý až do večera.

and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.

28 Když pak očištěna bude od toku svého, sečte sobě sedm dní, a potom očišťovati se bude.

And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;

29 A v den osmý vezme sobě dvě hrdličky aneb dvé holoubátek, a přinese je knězi ke dveřím stánku úmluvy.

and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;

30 Z nichž jedno obětovati bude kněz v obět za hřích, a druhé v obět zápalnou, a očistí ji kněz před Hospodinem od toku nečistoty její.

and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.

31 I budete oddělovati syny Izraelské od nečistot jejich, aby nezemřeli pro nečistoty své, když by poškvrnili příbytku mého, kterýž jest u prostřed nich.

And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.

32 Toť jest právo trpícího tok semene, i toho, z něhož vychází símě scházení, jímž poškvrněn bývá,

This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,

33 Též nemocné ženy v oddělení jejím, i všelikého trpícího tok svůj, buď mužského pohlaví neb ženského, a muže, kterýž by spal s nečistou.

and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”