Jan 19
1 Tedy vzal Pilát Ježíše, a zbičoval jej.
Therefore, Pilate then took Jesus into custody and scourged him.
2 A žoldnéři zpletše korunu z trní, vstavili na hlavu jeho, a pláštěm šarlatovým přioděli jej.
And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
3 A říkali: Zdráv buď, Králi Židovský. A dávali jemu poličky.
And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
4 I vyšel opět ven Pilát, a řekl jim: Aj, vyvedu jej vám ven, abyste poznali, žeť na něm žádné viny nenalézám.
Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
5 Tedy vyšel Ježíš ven, nesa trnovou korunu a plášť šarlatový. I řekl jim Pilát: Aj, člověk.
(Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
6 A jakž jej uzřeli přední kněží a služebníci jejich, zkřikli řkouce: Ukřižuj, ukřižuj ho. Dí jim Pilát: Vezmětež vy jej a ukřižujte, nebo já na něm viny nenalézám.
Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
7 Odpověděli jemu Židé: My Zákon máme, a podle Zákona našeho máť umříti, nebo Synem Božím se činil.
The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
8 A když Pilát uslyšel tuto řeč, více se obával.
Therefore, when Pilate had heard this word, he was more fearful.
9 I všel do radného domu zase, a řekl Ježíšovi: Odkud jsi ty? Ale Ježíš nedal jemu odpovědi.
And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
10 Tedy řekl jemu Pilát: Nemluvíš se mnou? Nevíš-liž, že mám moc ukřižovati tě a moc mám propustiti tebe?
Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
11 Odpověděl Ježíš: Neměl bys nade mnou moci nižádné, byť nebylo dáno s hůry; protož, kdoť jest mne tobě vydal, většíť hřích má.
Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
12 Od té chvíle hledal Pilát propustiti ho. Ale Židé volali řkouce: Propustíš-li tohoto, nejsi přítel císařův; nebo každý, kdož se králem činí, protiví se císaři.
And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
13 Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata.
Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
14 A byl den připravování před velikonocí, okolo šesté hodiny. I řekl Židům: Aj, král váš.
Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
15 Oni pak zkřikli: Vezmi, vezmi a ukřižuj jej. Řekl jim Pilát: Krále vašeho ukřižuji? Odpověděli přední kněží: Nemámeť krále, než císaře.
But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
16 Tedy vydal jim ho, aby byl ukřižován. I pojali Ježíše a vedli jej ven.
Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
17 A on nesa kříž svůj, šel až na místo, kteréž slove popravné, a Židovsky Golgota.
And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
18 Kdežto ukřižovali ho, a s ním jiné dva s obou stran, a v prostředku Ježíše.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Napsal pak i nápis Pilát, a vstavil na kříž. A bylo napsáno: Ježíš Nazaretský, Král Židovský.
Then Pilate also wrote a title, and he set it above the cross. And it was written: Jesus the Nazarene, King of the Jews.
20 Ten pak nápis mnozí z Židů čtli; nebo blízko města bylo to místo, kdež ukřižován byl Ježíš. A bylo psáno Židovsky, Řecky a Latině.
Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
21 Tedy přední kněží Židovští řekli Pilátovi: Nepiš: Král Židovský, ale že on řekl: Král Židovský jsem.
Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
22 Odpověděl Pilát: Co jsem psal, psal jsem.
Pilate responded, “What I have written, I have written.”
23 Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, a učinili čtyři díly, každému rytíři díl jeden, vzali také i sukni, kterážto sukně byla nesšívaná, ale odvrchu všecka naskrze setkaná.
Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
24 I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. A žoldnéři zajisté tak učinili.
Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
25 Stály pak blízko kříže Ježíšova matka jeho a sestra matky jeho, Maria, manželka Kleofášova, a Maria Magdaléna.
And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
26 Tedy Ježíš uzřev matku a učedlníka tu stojícího, kteréhož miloval, řekl k matce své: Ženo, aj, syn tvůj.
Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
27 Potom řekl učedlníkovi: Aj, matka tvá. A od té hodiny přijal ji učedlník ten k sobě.
Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
28 Potom věda Ježíš, že již všecko jiné dokonáno jest, aby se naplnilo písmo, řekl: Žízním.
After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
29 Byla pak tu postavena nádoba plná octa. Tedy oni naplnili houbu octem, a obloživše yzopem, podali k ústům jeho.
And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
30 A když okusil Ježíš octa, řekl: Dokonánoť jest. A nakloniv hlavy, ducha Otci poručil.
Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
31 Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní, ) prosili Piláta, aby zlámáni byli hnátové jejich a aby byli složeni.
Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
32 I přišli žoldnéři, a prvnímu zajisté zlámali hnáty, i druhému, kterýž ukřižován byl s ním.
Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
33 Ale k Ježíšovi přišedše, jakž uzřeli jej již mrtvého, nelámali hnátů jeho.
But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
34 Ale jeden z žoldnéřů bok jeho kopím otevřel, a hned vyšla krev a voda.
Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
35 A ten, jenž viděl, svědectví vydal, a pravé jest svědectví jeho; onť ví, že pravé věci praví, abyste i vy věřili.
And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
36 Stalo se pak to, aby se naplnilo Písmo: Kost jeho žádná nebude zlámána.
For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
37 A opět jiné Písmo dí: Uzříť, v koho jsou bodli.
And again, another Scripture says: “They shall look upon him, whom they have pierced.”
38 Potom pak prosil Piláta Jozef z Arimatie, (kterýž byl učedlník Ježíšův, ale tajný, pro strach Židovský, ) aby sňal tělo Ježíšovo. I dopustil Pilát. A on přišed, i sňal tělo Ježíšovo.
Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
39 Přišel pak i Nikodém, (kterýž byl prve přišel k Ježíšovi v noci, ) nesa smíšení mirry a aloes okolo sta liber.
Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
40 Tedy vzali tělo Ježíšovo, a obvinuli je prostěradly s vonnými věcmi, jakž obyčej jest Židům se pochovávati.
Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
41 A byla na tom místě, kdež ukřižován byl, zahrada, a v zahradě hrob nový, v němžto ještě žádný nebyl pochován.
Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
42 Protož tu pro den připravování Židovský, že blízko byl hrob, položili Ježíše.
Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
