Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v těch věcech, kteréž u Boha mají jednány býti, totiž aby obětoval i dary i oběti za hříchy,
For every high priest taken from among the people is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
He is able to deal gently with those who are ignorant and going astray, since he himself is subject to weakness.
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati oběti za hříchy.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
No one takes this honor for himself, but receives it when he is called by God, just as Aaron was.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a uslyšán jest i vysvobozen z toho, čehož se strašil.
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverence.
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
Even though he was the Son, he learned obedience from what he suffered.
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
and was designated by God as a high priest according to the order of Melchizedek.
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
On this topic we have much to say, and it is hard to explain, since you have become sluggish in hearing.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
For though you ought to be teachers by this time, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest).
Anyone who lives on milk is unacquainted with the teaching about righteousness, for he is an infant.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
But solid food is for the mature, whose faculties have been trained by practice to distinguish between good and evil.
