Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v těch věcech, kteréž u Boha mají jednány býti, totiž aby obětoval i dary i oběti za hříchy,
For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati oběti za hříchy.
and on account of this, he ought, as for the people, so also for himself, to make offering for sins.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
And no one takes this honor to himself, but he that is called by God, as Aaron also was called.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:
as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a uslyšán jest i vysvobozen z toho, čehož se strašil.
In the days of his flesh, having offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and having been heard with respect to that which he feared,
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
although he was a Son, he yet learned obedience from the things which he suffered;
and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
being called by God a high priest after the order of Melchisedec.
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
Of him we have many things to say, and difficult to be explained, if we do say them, since you are slow in understanding.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have become such as have need of milk, and not of strong food.
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest).
For every one that partakes of milk is unskillful in the word of righteousness: for he is a babe.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.
