Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v těch věcech, kteréž u Boha mají jednány býti, totiž aby obětoval i dary i oběti za hříchy,
For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati oběti za hříchy.
And because of this he is obligated, as for the people, so also for himself, to offer for sins.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
And not any man takes the honor to himself, but being called by God, just as also Aaron.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a uslyšán jest i vysvobozen z toho, čehož se strašil.
Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
although being a Son, he learned obedience from the things that he suffered.
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
having been designated by God a high priest according to the order of Melchizedek.
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest).
For every man partaking of milk is unskilled in the word of righteousness, for he is childlike.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
