Židům 10

1 Zákon zajisté, maje stín budoucího dobrého, a ne sám obraz pravý těch věcí, jednostejnými, kteréž po všecka léta obětují, obětmi nikdy nemůž přistupujících dokonalých učiniti.

Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).

2 Sic jinak zdaliž by již nepřestaly obětovány býti, protože by již neměli žádného svědomí z hříchu ti, jenž obětují, jsouce jednou očištěni?

If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]

3 Ale při těch obětech připomínání hříchů děje se každého roku.

But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.

4 Neboť možné není, aby krev býků a kozlů shladila hříchy.

The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.

5 Protož vcházeje na svět, dí: Obětí a darů nechtěl jsi, ale tělo jsi mi způsobil.

So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].

6 Zápalných obětí, ani obětí za hřích jsi neoblíbil.

Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.

7 Tehdy řekl jsem: Aj, jduť, (jakož v knihách psáno jest o mně), abych činil, ó Bože, vůli tvou.

Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”

8 Pověděv napřed: Že obětí a darů, a zápalů, i obětí za hřích, (kteréž se podle Zákona obětují), nechtěl jsi, aniž jsi jich oblíbil,

First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!

9 Tehdy řekl: Aj, jduť, (jakož v knihách psáno jest o mně) abych činil, ó Bože, vůli tvou. Ruší první, aby druhé ustanovil.

Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.

10 V kteréžto vůli posvěceni jsme skrze obětování těla Ježíše Krista jednou.

Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].

11 A všeliký zajisté kněz přístojí, na každý den službu konaje, a jednostejné často obětuje oběti, kteréž nikdy nemohou odjíti hříchů.

As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].

12 Ale tento, jednu obět obětovav za hříchy, vždycky sedí na pravici Boží,

But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].

13 Již dále očekávaje, až by položeni byli nepřátelé jeho za podnož noh jeho.

From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].

14 Nebo jednou obětí dokonalé učinil na věky ty, kteříž posvěceni bývají.

By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).

15 Svědčíť pak nám to i sám Duch svatý. Nebo prve pověděv:

The Holy Spirit also confirms to us [that this is true]. First the Lord says:

16 Tatoť jest smlouva, kterouž učiním s nimi po těch dnech, praví Pán: Dám zákony své v srdce jejich, a na myslech jejich napíši je,

When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).

17 Za tím řekl: A na hříchy jejich, i na nepravosti jejich nikoli nezpomenu více.

Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.

18 Kdežť pak jest odpuštění jich, neníť potřebí více oběti za hřích.

When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!

19 Majíce tedy, bratří, plnou svobodu k vjíti do svatyně skrze krev Ježíšovu,

So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].

20 Tou cestou novou a živou, kterouž nám způsobil skrze oponu, to jest tělo své,

Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].

21 A majíce kněze velikého nad domem Božím,

Christ is a great priest [who rules over us, who are] God’s people [MTY].

22 Přistupmež s pravým srdcem, v plné jistotě víry, očištěná majíce srdce od svědomí zlého,

[Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].

23 A umyté tělo vodou čistou, držmež nepochybné vyznání naděje; (nebo věrnýť jest ten, kterýž zaslíbil.)

We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].

24 A šetřme jedni druhých, k rozněcování se v lásce a dobrých skutcích,

[Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.

25 Neopouštějíce společného shromáždění našeho, jako někteří obyčej mají, ale napomínajíce se, a to tím více, čímž více vidíte, že se ten den přibližuje.

We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.

26 Nebo jestliže bychom dobrovolně hřešili po přijetí známosti pravdy, nezůstávalo by již více oběti za hříchy,

[We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.

27 Ale hrozné nějaké očekáváni soudu, a ohně prudká pálivost, kterýž žráti má protivníky.

Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].

28 Kdož by koli pohrdal Zákonem Mojžíšovým, bez lítosti pode dvěma neb třmi svědky umírá.

Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.

29 Což se vám zdá, jak přísnějšího trestání hoden jest ten, kdož by Syna Božího pošlapával a krev smlouvy, kterouž byl posvěcen, za nehodnou drahého vážení by měl, a duchu milosti potupu učinil?

[That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!

30 Známeť zajisté toho, jenž řekl: Mně pomsta, já odplatím, praví Pán. A opět: Pán souditi bude lid svůj.

[We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”

31 Hroznéť jest upadnouti v ruce Boha živého.

It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!

32 Rozpomeňtež se pak na předešlé dny, v nichžto osvíceni byvše, mnohý boj rozličných utrpení snášeli jste,

Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].

33 Buďto když jste byli i pohaněními i ssouženími jako divadlo učiněni, buďto účastníci učiněni byvše těch, kteříž tak zmítáni byli.

At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.

34 Nebo i vězení mého čitelni jste byli, a rozchvátání statků svých s radosti jste strpěli, vědouce, že v sobě máte lepší zboží nebeské a trvanlivé.

You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!

35 Protož neodmítejtež od sebe smělé doufanlivosti vaší, kterážto velikou má odplatu.

So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.

36 Než potřebíť jest vám trpělivosti, abyste vůli Boží činíce, dosáhli zaslíbení.

You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.

37 Nebo ještě velmi, velmi maličko, a aj, ten, kterýž přijíti má, přijde, a nebudeť meškati.

[You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.

38 Spravedlivý pak z víry živ bude. Pakli by se kdo jinam obrátil, nezalibuje sobě duše má v něm.

But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.

39 Ale myť nejsme poběhlci k zahynutí, ale věřící k získání duše.

But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.