1 Korintským 1
1 Pavel, povolaný apoštol Ježíše Krista, skrze vůli Boží, a bratr Sostenes,
I, Paul, [am writing this letter]. Sosthenes, our fellow believer, is with [me as I write it]. [God] appointed me to be an apostle of Christ Jesus because that is what God desired.
2 Církvi Boží, kteráž jest v Korintu, posvěceným v Kristu Ježíši, povolaným svatým, spolu se všemi, kteříž vzývají jméno Pána našeho Jezukrista na všelikém místě, i jejich i našem:
[I am sending this letter] to all you who are God’s believers in Corinth [city]. You have been set apart [by God] {[God] has set you apart} for himself because (of your close relationship with/you belong to) Christ Jesus. God has appointed you to be his people and to live in a morally pure way, just like he has appointed all the people everywhere who belong to him to live in a morally pure way. You and they have trusted in the Lord Jesus Christ [MTY]. He is their sovereign Lord as well as the sovereign Lord of all of us [(inc)] who have trusted in him.
3 Milost vám a pokoj od Boha Otce našeho a Pána Jezukrista.
We [(exc)] desire that God, who is our [heavenly] Father, and Jesus Christ, who is our sovereign Lord, will continue to act kindly toward you and cause you to experience [inner] peace.
4 Děkuji Bohu svému vždycky za vás pro tu milost Boží, kteráž dána jest vám v Kristu Ježíši,
I very often [HYP] thank God for you because he has acted toward you kindly, acting in ways that you do not deserve. He has done this because of your (having a close relationship with/being united to) Christ Jesus.
5 Že ve všem obohaceni jste v něm, v každém slovu a ve všelikém umění,
That is, [God] has [HYP] helped you spiritually very much because of your (having a close relationship with/being united to) Christ. Specifically, God has very much [HYP] enabled you to speak messages [that his Spirit revealed to you], and he has very much enabled you to know many things [HYP] that his Spirit revealed to you.
6 Jakož svědectví Kristovo upevněno jest mezi vámi,
In that way, [he] confirmed to you that what we [(exc)] proclaimed about Christ is true.
7 Takže nemáte žádného nedostatku ve všeliké milosti, očekávajíce zjevení Pána našeho Jezukrista,
As a result, while you wait for our Lord Jesus Christ to return, within your group you truly have [LIT] every ability that [God’s] Spirit gives [to believers].
8 Kterýžto i utvrdí vás až do konce bez úhony ke dni příští Pána našeho Jezukrista.
God will also cause you to steadfastly [trust Christ to the very end of your lives] [EUP]. The result will be that God will not consider you guilty [of any sin] when our Lord Jesus Christ returns to earth [MTY].
9 Věrnýť jest Bůh, skrze něhož povoláni jste k účastenství Syna jeho Jezukrista, Pána našeho.
You can depend on God to do that. He is the one who chose you to become intimately associated with his Son, Jesus Christ, who is our Lord.
10 Prosímť vás pak, bratří, skrze jméno Pána našeho Jezukrista, abyste jednostejně mluvili všickni a aby nebylo mezi vámi roztržek, ale buďte spojeni jednostejnou myslí a jednostejným smyslem.
My fellow believers, by the authority of [MTY] our Lord Jesus Christ, I urgently appeal to all of you to agree with one another. What I mean is, stop dividing into groups. Instead, be united [MET] concerning what you understand [about spiritual matters], and be united in what you decide.
11 Nebo oznámeno jest mi o vás, bratří moji, od některých z čeledi Chloe, že by mezi vámi byly různice.
My fellow believers, [I urge this] because some members of Chloe’s household have told me that you are quarreling among yourselves.
12 Míním pak toto, že jeden každý z vás říká: Já jsem Pavlův, já Apollův, já Petrův, já pak Kristův.
That is, some of you say, “Paul is the one to whom we [are loyal],” and others say, “Peter is the one to whom we [are loyal],” and still others say, “Christ is the one to whom we [are loyal].”
13 Zdali rozdělen jest Kristus? Zdali Pavel ukřižován jest za vás? Anebo zdali jste ve jménu Pavlovu pokřtěni byli?
[It is ridiculous that] [RHQ] [you are quarreling and] dividing up [into groups instead of being loyal to] Christ alone. Christ certainly has not divided himself into parts and distributed those parts out [to groups of people who oppose each other]! [MET, RHQ] I, Paul, certainly did not die on the cross for you! [RHQ] When you were baptized {When someone baptized you}, you certainly did not promise that you were submitting to me! [RHQ]
14 Děkuji Bohu, že jsem žádného z vás nekřtil, než Krispa a Gáia,
I thank [God] that Crispus and Gaius were the only ones from among you whom I baptized.
15 Aby někdo neřekl, že jsem ve jméno své křtil.
As a result, no one [there in Corinth except those two] can say, “Paul baptized me so that I would become (his disciple/submissive to him).”
16 Křtilť jsem také i Štěpánovu čeled. Více nevím, abych koho jiného křtil.
[Now I remember that] I also baptized the household of Stephanas, but I do not remember baptizing anyone else [there].
17 Nebo neposlal mne Kristus křtíti, ale evangelium kázati, ne v moudrosti řeči, aby nebyl vyprázdněn kříž Kristův.
Christ sent me not [primarily] to baptize people but to preach the good message about him. When I do that, he does not want me to use words that human philosophers [consider] wise [IRO]. I do not want the message about [what] he [accomplished when he was nailed to] the cross [MTY] to lose its power.
18 Nebo slovo kříže těm, kteříž hynou, bláznovstvím jest, ale nám, kteříž spasení dosahujeme, moc Boží jest.
Those who are perishing spiritually [because they do not believe that message consider] that the message [about what Christ accomplished when he was nailed to the] cross [MTY] [is] foolish. But to us who are being saved {whom [God] is saving} [spiritually because we believe that message], it [demonstrates that] God acts powerfully [in order to save us].
19 Nebo psáno jest: Zahladím moudrost moudrých, a opatrnost opatrných zavrhu.
[It is like what God said that] a prophet wrote long ago, [By the things that I will do], I will show that the ideas of those who [think] [IRO] they are wise are completely useless. I will ignore the ideas that they think are [IRO] so smart.
20 Kde jest moudrý? A kde učený? A kde chytrák tohoto světa? Zdaliž Bůh neobrátil moudrosti tohoto světa v bláznovství? (aiōn g165)
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
21 Nebo když v moudrosti Boží svět nepoznal skrze moudrost Boha, zalíbilo se Bohu skrze bláznové kázaní spasiti věřící,
God, acting very wisely, made it impossible for unbelievers to know God by doing what they thought was [IRO] wise. Instead, he was happy to save those who trust [in Christ] as the result of their hearing [the message that] was proclaimed to them, a message that others consider to be foolish.
22 Poněvadž i Židé zázraků žádají, i Řekové hledají moudrosti.
The Jews want [people to prove, by performing] miracles, [that their message is true]. The non-Jews want to hear only messages consisting of talk that they consider to be very wise.
23 Myť pak kážeme Krista ukřižovaného, Židům zajisté pohoršení, a Řekům bláznovství,
As for us, we proclaim [the message about what] Christ [accomplished for us when] he was nailed {[when they] nailed him} to the cross. That message offends Jews [because they do not think that the Messiah will die, and] non-Jews think it is [IRO] a foolish message.
24 Ale povolaným, i Židům i Řekům, Krista, Boží moc a Boží moudrost.
But to us whom God has chosen to belong to himself, both Jews and non-Jews, that message shows that God acted powerfully and wisely [by sending] Christ [to die] for us.
25 Nebo to bláznovství Boží jest moudřejší nežli lidé a mdloba Boží jest silnější než lidé.
[Unbelievers may think] [IRO] [that] God was [acting] foolishly [by doing that], but [the truth is that] he was acting more wisely than unbelievers who [just think that] [IRO] they are wise. And unbelievers may think that God was [acting] weakly [by sending his son to die], but he was acting more powerfully than unbelievers who [just think] [IRO] [that they] act powerfully.
26 Vidíte zajisté povolání vaše, bratří, že nemnozí moudří podle těla, nemnozí mocní, nemnozí urození;
My fellow believers, remember what [kind of people you] were when God chose you. [Not many of you] whom he chose are people whom [unbelievers considered to be] wise. Very few of you were considered to be important. Very few of you came from families with a high social standing.
27 Ale což bláznivého jest u světa, to sobě vyvolil Bůh, aby zahanbil moudré, a to, což jest u světa mdlé, Bůh vyvolil, aby zahanbil silné.
Instead, it was [usually] those whom [unbelievers considered to be] foolish whom God chose. He did that in order to shame/discredit those whom [unbelievers consider] [IRO] wise. It was [usually] those [whom unbelievers] considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.
28 A neurozené u světa a za nic položené vyvolil Bůh, ano hned, kteréž nejsou, aby ty věci, kteréž jsou, zkazil,
It was usually those who are despised and considered {whom [unbelievers] despise and consider} worthless whom God chose, in order to make completely ineffective [what unbelievers consider to be important].
29 Proto aby se nechlubilo před obličejem jeho žádné tělo.
[He did that] in order that no one could boast to God about being wise or important.
30 Vy pak jste z něho v Kristu Ježíši, kterýž učiněn jest nám moudrost od Boha, i spravedlnost, i posvěcení, i #vykoupení,
It is because of what God [has done] that you (have a close relationship with/belong to) Christ Jesus. God [put into effect] his wise [plan to save us] by what Christ did for us. As a result of what Christ did, God erases the record of our sins, sets us apart for himself, and frees us from our being guilty [for our sins].
31 Aby se tak dálo, jakož jest napsáno: Kdo se chlubí, v Pánu se chlub.
So, it is the Lord whom we should boast about, [not about one spiritual leader being better than another]. We should do as ([a prophet/Jeremiah]) wrote [in the Scriptures that we should do]: Those who boast should boast [only] about what the Lord [has done].
