Jan 19
1 Tedy vzal Pilát Ježíše, a zbičoval.
Then, therefore, Pilate took Jesus and scourged [Him],
2 A žoldnéři zpletše korunu z trní, vstavili na hlavu jeho, a pláštěm šarlatovým přioděli jej.
and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
3 A říkali: Zdráv buď, králi Židovský. A bili jej hůlkami.
and said, “Hail! The King of the Jews”; and they were giving Him slaps.
4 I vyšel opět ven Pilát, a řekl jim: Aj, vyvedu jej vám ven, abyste poznali, žeť na něm žádné viny nenalézám.
Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
5 Tedy vyšel Ježíš ven, nesa tu korunu trnovou, a ten plášť šarlatový. I řekl jim Pilát: Aj člověk.
Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
6 A jakž jej uzřeli přední kněží a služebníci, zkřikli, řkouce: Ukřižuj, ukřižuj ho. Dí jim Pilát: Vezměte vy jej a ukřižujte, nebo já na něm viny nenalézám.
When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
7 Odpověděli jemu Židé: My zákon máme, a podlé zákona našeho máť umříti, nebo Synem Božím se činil.
the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
8 A když Pilát uslyšel tuto řeč, více se obával.
When, therefore, Pilate heard this word, he was more afraid,
9 I všel do radného domu zase, a řekl Ježíšovi: Odkud jsi ty? Ale Ježíš nedal jemu odpovědi.
and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
10 Tedy řekl jemu Pilát: Nemluvíš se mnou? Nevíš-liž, že mám moc ukřižovati tě, a moc mám propustiti tebe?
Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
11 Odpověděl Ježíš: Neměl bys nade mnou moci nižádné, byť nebylo dáno s hůry; protož kdo mne tobě vydal, většíť hřích má.
Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
12 Od té chvíle hledal Pilát propustiti ho. Ale Židé volali, řkouce: Propustíš-li tohoto, nejsi přítel císařův; každý, kdož se králem činí, protiví se císaři.
From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
13 Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata.
Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
14 A bylo v pátek před velikonocí, okolo šesté hodiny. I řekl Židům: Aj, král váš.
and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
15 Oni pak zkřikli: Vezmi, vezmi, ukřižuj jej. Řekl jim Pilát: Krále vašeho ukřižuji? Odpověděli přední kněží: Nemámeť krále, než císaře.
And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
16 Tehdy vydal jim ho, aby byl ukřižován. I pojali Ježíše a vedli.
Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
17 A nesa kříž svůj, šel na místo, kteréž slove popravné, a Židovsky Golgota.
and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
18 Kdež ukřižovali ho, a s ním jiné dva s obou stran, a v prostředku Ježíše.
where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
19 Napsal pak i nápis Pilát, a vstavil na kříž. A bylo napsáno: Ježíš Nazaretský, král Židovský.
And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
20 Ten pak nápis mnozí z Židů čtli; nebo blízko města bylo to místo, kdež ukřižován byl Ježíš. A bylo psáno Židovsky, Řecky a Latině.
therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
21 Tedy přední kněží Židovští řekli Pilátovi: Nepiš: Král Židovský, ale že on řekl: Král Židovský jsem.
The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
22 Odpověděl Pilát: Co jsem psal, psal jsem.
Pilate answered, “What I have written, I have written.”
23 Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, (a učinili čtyři díly, každému rytíři díl, ) a sukni. Byla pak sukně nesšívaná, ale od vrchu všecka naskrze setkaná.
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
24 I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. Tedy žoldnéři tak učinili.
they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
25 Stály pak u kříže Ježíšova matka jeho a sestra matky jeho, Maria Kleofášova, a Maria Magdaléna.
And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
26 Tedy Ježíš uzřev matku, a učedlníka tu stojícího, kteréhož miloval, řekl matce své: Ženo, aj, syn tvůj.
Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
27 Potom řekl učedlníkovi: Aj, matka tvá. A od té hodiny přijal ji učedlník ten k sobě.
afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
28 Potom věda Ježíš, že již všecko dokonáno jest, aby se naplnilo písmo, řekl: Žízním.
After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
29 Byla pak tu postavena nádoba plná octa. Tedy oni naplnivše hubu octem, a obloživše yzopem, podali ústům jeho.
a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
30 A když okusil Ježíš octa, řekl: Dokonánoť jest. A nakloniv hlavy, ducha Otci poručil.
when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
31 Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní, ) prosili Piláta, aby zlámáni byli hnátové jejich, a byli složeni.
The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
32 I přišli žoldnéři, a prvnímu zajisté zlámali hnáty, i druhému, kterýž ukřižován byl s ním.
The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
33 Ale k Ježíšovi přišedše, jakž uzřeli jej již mrtvého, nelámali hnátů jeho.
and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
34 Ale jeden z žoldnéřů bok jeho kopím otevřel, a hned vyšla krev a voda.
but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
35 A ten, kterýž viděl, svědectví vydal, a pravé jest svědectví jeho. Onť ví, že pravé věci praví, abyste vy věřili.
and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
36 Stalo se pak to, aby se naplnilo to písmo: Kost jeho nebude zlámána.
For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
37 A opět jiné písmo dí: Uzříť, v koho jsou bodli.
and again another Writing says, “They will look to Him whom they pierced.”
38 Potom pak prosil Piláta Jozef z Arimatie, (kterýž byl učedlník Ježíšův, ale tajný, pro strach Židovský, ) aby sňal tělo Ježíšovo. I dopustil Pilát. A on přišed, sňal tělo Ježíšovo.
And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
39 Přišel pak i Nikodém, (kterýž byl prvé přišel k Ježíšovi v noci, ) nesa smíšení mirry a aloes okolo sta liber.
and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
40 Tedy vzali tělo Ježíšovo, a obvinuli je prostěradly s těmi vonnými věcmi, jakž obyčej jest Židům se pochovávati.
Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
41 A byla na tom místě, kdež ukřižován byl, zahrada, a v zahradě hrob nový, v němž ještě žádný nebyl pochován.
and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
42 Protož tu pro den připravování Židovský, že blízko byl ten hrob, položili Ježíše.
therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
