Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v jednání s Bohem, totiž aby obětoval i dary i oběti za hříchy,
For every cohen hagadol, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
The cohen hagadol can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati za hříchy.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
So also Messiah did not glorify himself to be made a cohen hagadol, but it was he who said to him, "You are my Son. Today I have become your Father."
As he says also in another place, "You are a cohen forever, after the order of Melchizedek." (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a vyslyšán jest v tom strachu.
In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
Although he was a Son, he learned obedience by the things which he suffered.
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
named by God a cohen hagadol after the order of Melchizedek.
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest.)
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
