Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v jednání s Bohem, totiž aby obětoval i dary i oběti za hříchy,
For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati za hříchy.
and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a vyslyšán jest v tom strachu.
In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
Though he was a son, yet learned he obedience through the things which he suffered;
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
while God himself pronounced him High Priest according to the order of Melchisedek.
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest.)
For every one who feeds on milk is inexperienced in the word of righteousness. He is still an infant.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.
