Židům 5
1 Všeliký zajisté nejvyšší kněz z lidu vzatý za lidi bývá postaven v jednání s Bohem, totiž aby obětoval i dary i oběti za hříchy,
Now every high priest taken from among men is appointed to act on behalf of men in things pertaining to God, that he may offer both gifts and sacrifices for sins,
2 Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
being able to deal gently with those who sin in ignorance and go astray, since he himself is also subject to weakness.
3 A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati za hříchy.
Because of this he must offer sacrifices for his own sins as well, just as he does for the people's.
4 A aniž kdo sobě sám té cti osobuje, ale ten, kterýž by byl povolán od Boha, jako i Aron.
Also, no one receives this honor on his own, but upon being called by God, just like Aaron.
5 Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
So also Christ did not exalt Himself to become High Priest, but it was He[F] who said to Him[S], “You are my Son; today I have begotten You.”
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
7 Kterýž za dnů těla svého modlitby a ponížené prosby k tomu, kterýž ho mohl zachovati od smrti, s křikem velikým a slzami obětoval, a vyslyšán jest v tom strachu.
He[S], in the days of His flesh, having offered up both prayers and supplications, with a loud cry and tears, to the One who was able to save Him from death, and having been answered because of His godly fear,
8 A ačkoli byl Syn Boží, z toho však, což strpěl, naučil se poslušenství.
although being SON, He learned obedience by the things which He suffered.
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
10 Nazván jsa od Boha nejvyšším knězem podlé řádu Melchisedechova.
having been designated by God as High Priest ‘according to the order of Melchizedek’;
11 O kterémž mnoho by se mělo mluviti, a to nesnadných věci k vypravení, ale vy jste nezpůsobných uší.
concerning whom we have much to say, but it is hard to explain, since you have become sluggish in hearing.
12 Nebo měvše býti v tak dlouhém času mistři, opět potřebujete učeni býti prvním počátkům výmluvností Božích, a učiněni jste mléka potřebující, a ne pokrmu hrubšího.
Really, because although by this time you ought to be teachers, you need someone to teach you the elementary principles of God's oracles all over again; you have come to the point of needing milk, not solid food!
13 Kdožkoli zajisté mléka se drží, nechápá slova spravedlnosti; (nebo nemluvně jest.)
Surely; whoever lives on milk is an infant, and therefore unskilled in the Word of righteousness.
14 Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
On the other hand, solid food is for the mature, those who by habitual use have trained their senses to distinguish good from bad.
