Rimljanima 1
1 Pavao, sluga Krista Isusa, pozvan za apostola, odlučen za evanđelje Božje -
Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God
2 koje Bog unaprijed obećavaše po svojim prorocima u Pismima svetim
which he promysed afore by his Prophetes in the holy scriptures
3 o Sinu svome, potomku Davidovu po tijelu,
that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
4 postavljenu Sinom Božjim, u snazi, po Duhu posvetitelju uskrsnućem od mrtvih, o Isusu Kristu, Gospodinu našemu,
and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth
5 po komu primismo milost i apostolstvo da na slavu imena njegova k poslušnosti vjere privodimo sve pogane
by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:
6 među kojima ste i vi pozvanici Isusa Krista:
of the which hethen are ye a part also which are Iesus christes by vocacio.
7 svima u Rimu, miljenicima Božjim, pozvanicima, svetima. Milost vam i mir od Boga, Oca našega, i Gospodina Isusa Krista.
To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
8 Ponajprije zahvaljujem Bogu mojemu po Isusu Kristu za sve vas: što se vaša vjera navješćuje po svem svijetu.
Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.
9 Doista, svjedok mi je Bog - komu duhom svojim služim u evanđelju Sina njegova - da vas se
For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers
10 u svojim molitvama neprekidno spominjem i uvijek molim ne bi li mi se već jednom s voljom Božjom nekako posrećilo doći k vama.
besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you.
11 Jer čeznem vidjeti vas da vam predam nešto dara duhovnoga te se ojačate, zapravo -
For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all:
12 da se zajedno s vama ohrabrim zajedničkom vjerom, vašom i mojom.
that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.
13 A ne bih htio, braćo, da ne znate: često sam bio nakanio doći k vama - i sve dosad bio spriječen - da i među vama uberem koji plod kao i među drugim narodima.
I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.
14 Dužnik sam Grcima i barbarima, mudracima i neznalicama.
For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
15 Odatle moja nakana da i vama u Rimu navijestim evanđelje.
Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.
16 Ne stidim se, uistinu, evanđelja: ono je snaga Božja na spasenje svakomu tko vjeruje - Židovu najprije, pa Grku.
For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
17 Jer pravednost se Božja od vjere k vjeri u njemu otkriva kao što je pisano: Pravednik će od vjere živjeti.
For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
18 Otkriva se doista s neba gnjev Božji na svaku bezbožnost i nepravednost ljudi koji istinu sputavaju nepravednošću.
For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
19 Jer što se o Bogu može spoznati, očito im je: Bog im očitova.
seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
20 Uistinu, ono nevidljivo njegovo, vječna njegova moć i božanstvo, onamo od stvaranja svijeta, umom se po djelima razabire tako da nemaju isprike. (aïdios g126)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
21 Jer premda upoznaše Boga, ne iskazaše mu kao Bogu ni slavu ni zahvalnost, nego ishlapiše u mozganjima svojim te se pomrači bezumno srce njihovo.
in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
22 Gradeći se mudrima, poludješe i
When they couted them selves wyse they became foles
23 zamijeniše slavu neraspadljivog Boga likom, obličjem raspadljiva čovjeka, i ptica, i četveronožaca, i gmazova.
and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
24 Zato ih je Bog po pohotama srdaca njihovih predao nečistoći te sami obeščašćuju svoja tijela,
Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
25 oni što su Istinu - Boga zamijenili lažju, častili i štovali stvorenje umjesto Stvoritelja, koji je blagoslovljen u vjekove. Amen. (aiōn g165)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
26 Stoga ih je Bog predao sramotnim strastima: njihove žene zamijeniše naravno općenje protunaravnim,
For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
27 a tako su i muškarci napustili naravno općenje sa ženom i raspalili se pohotom jedni za drugima te muškarci s muškarcima sramotno čine i sami na sebi primaju zasluženu plaću svoga zastranjenja.
And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
28 I kako nisu smatrali vrijednim držati se spoznaje Boga, predade ih Bog nevaljanu umu te čine što ne dolikuje,
And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
29 puni svake nepravde, pakosti, lakomosti, zloće; puni zavisti, ubojstva, svađe, prijevare, zlonamjernosti; došaptavači,
beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
30 klevetnici, mrzitelji Boga, drznici, oholice, preuzetnici, izmišljači zala, roditeljima neposlušni,
backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother
31 nerazumni, nevjerni, bešćutni, nemilosrdni.
with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
32 Znaju za odredbu Božju - da smrt zaslužuju koji takvo što čine - a oni ne samo da to čine nego i povlađuju onima koji čine.
Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
