Brojevi 5
1 Jahve reče Mojsiju:
The Lord told Moses,
2 “Naredi Izraelcima da iz tabora odstrane svakoga gubavca, svakoga koji imadne izljev i svakoga koji se onečisti mrtvim tijelom.
“Order the Israelites to expel from the camp anyone who has a skin disease, or who has a discharge, or who is unclean from touching a dead body.
3 Odstranite i muške i ženske! Izvan tabora ih istjerajte da ne onečiste svoje tabore u kojima ja boravim među njima.”
Whether male or female, you must expel them so they won't make their camp unclean, for that is where I live with them.”
4 Izraelci tako učine: istjeraju ih iz tabora. Kako je Jahve rekao Mojsiju, tako Izraelci učine.
The Israelites followed these instructions, and expelled such people from the camp. They did what the Lord had told Moses they should do.
5 Jahve reče Mojsiju:
The Lord told Moses,
6 “Kaži Izraelcima: Kad koji čovjek ili žena počini bilo kakav grijeh na štetu čovjeka ogriješivši se protiv Jahve, i osjeti se krivim,
“Tell the Israelites that when a man or woman is unfaithful to the Lord by sinning against someone else, they are guilty
7 neka prizna počinjeni grijeh, nadoknadi štetu što bolje može te još doda tome petinu i dadne onome kome je nanio nepravdu.
and must confess their sin. They have to pay the full amount of compensation plus one fifth of its value, and give this to the person they have wronged.
8 Ako čovjek ne bi imao bližeg rođaka kome bi se nadoknada mogla uručiti, dužna nadoknada pripada Jahvi za svećenika, ne računajući u to pomirbenoga ovna kojim će svećenik izvršiti nad krivcem obred pomirenja.
However, if that person doesn't have a relative who can be paid the compensation, it belongs to the Lord and shall be given to the priest, together with a sacrificial ram by which the guilty person is set right.
9 I svaka podizanica od svih posvećenih stvari što ih Izraelci svećeniku donose njemu pripada.
All holy offerings that the Israelites bring to the priest belong to him.
10 Svakome idu stvari koje je posvetio; i neka svećeniku bude ono što njemu tko dadne.”
Your holy offerings belong to you, but once you give them to the priest they belong to him.”
11 Jahve reče Mojsiju:
The Lord told Moses,
12 “Govori Izraelcima i reci im: Ako nekome žena pođe stranputicom te mu se iznevjeri
“Tell the Israelites that these are the instructions to follow if a man's wife has an affair, being unfaithful to him
13 i netko s njom legne, ali to ostane sakriveno očima njezina muža i žena ostane neotkrivena iako se oskvrnula te protiv nje ne bude svjedoka budući da u činu nije bila uhvaćena -
by sleeping with someone else. It may be that her husband doesn't find out and her unclean act wasn't witnessed—she wasn't caught out.
14 i sad muža obuzme duh ljubomore i on postane ljubomoran na svoju ženu koja se oskvrnula; ili ako ga spopadne duh ljubomore te postane ljubomoran na svoju ženu a da se ona nije oskvrnula -
But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,
15 neka taj muž dovede svoju ženu svećeniku. Neka za nju donese prinos: desetinu efe ječmenog brašna. Neka po njemu ne polijeva ulja niti na nj stavlja tamjana, jer to je prinosnica za ljubomoru, spomen-prinosnica da podsjeti na grijeh.
he is to take her before the priest. He is also to take with him on her behalf an offering of one tenth of an ephath of barley flour. He must also bring for her an offering of an ephah of barley flour. He's not to pour olive oil over it or put frankincense on it, since it's a grain offering for jealousy, a reminder offering to remind people about sin.
16 Neka svećenik povede tu ženu i postavi je pred Jahvu.
The priest is to lead the wife forward and have her stand before the Lord.
17 Sad neka svećenik uzme posvećene vode u kakvu zemljanu posudu i, uzevši prašine što je na podu Prebivališta, neka je svećenik ubaci u vodu.
Then he shall fill a clay jar with holy water in a clay jar and sprinkle on it some dust from the floor of the Tabernacle.
18 Pošto je svećenik postavio ženu pred Jahvu, neka joj otkrije glavu a na njezine ruke stavi spomen-prinosnicu, to jest žitnu prinosnicu za ljubomoru, s svećenik neka drži u ruci vodu gorčine i prokletstva.
Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
19 Zatim neka svećenik ženu zakune. Neka joj reče: 'Ako nikad čovjek s tobom nije ležao te ako nisi išla stranputicom i oskvrnula se dok si bila pod vlašću svoga muža, budi pošteđena od ove vode gorčine i prokletstva!
He shall place the woman under oath and tell her, ‘If no one else has slept with you and you have not been unfaithful and become unclean while married to your husband, may you not be harmed by this bitter water that curses.
20 Ali ako si išla stranputicom dok si bila pod vlašću svoga muža te se oskvrnula; ako je koji čovjek osim tvoga muža legao s tobom ...'
But if you have been unfaithful while married to your husband and have become unclean and have had sex with someone else…”
21 Ovdje neka svećenik zakune ženu ovom kletvom: neka joj rekne: Jahve te postavio za prokletstvo i kletvu među tvojim narodom, učinio da ti uvene rodnica i da ti se utroba nadme!
(Here the priest shall place the woman under the oath of the curse as follows.) “May the Lord place a curse on you that everyone knows about by having your thighs shrink and your belly swell up.
22 Neka ova voda prokletstva zađe u tvoju utrobu! Trbuh ti se od nje naduo, a rodnica uvenula! - A žena neka poprati: Amen! Amen!
May this water that curses go into your stomach and make your belly swell up and your thighs shrink.” The woman is to answer, “I agree, I agree.”
23 Potom neka ta prokletstva svećenik napiše na list pa ih ispere u vodu gorčine.
The priest is to write these curses on a scroll and then wash them off into the bitter water.
24 Onda neka ženu napoji vodom gorčine i prokletstva, da bi se voda gorčine po njoj razišla i napunila je gorkošću.
He shall make the woman drink the bitter water that curses, and it will cause her bitter pain if she is guilty.
25 Neka svećenik onda uzme iz ženine ruke prinosnicu za ljubomoru, prinese je pred Jahvom kao žrtvu prikaznicu te je donese na žrtvenik.
The priest shall take back from her the grain offering for jealousy, wave it before the Lord, and take it to the altar.
26 Zagrabivši od prinosnice punu pregršt kao spomen-žrtvu, neka to sažeže u kad na žrtveniku. Napokon, neka ženu napoji vodom.
Then the priest shall take a handful of the grain offering as a reminder portion and burn it on the altar, and make the woman drink the water.
27 Pošto je napoji vodom, bude li oskvrnuta iznevjerivši se svome mužu, voda prokletstva ući će u nju i napunit će je gorčinom; njezina će se utroba naduti a rodnica uvenuti - ta će žena postati prokletstvom u svome narodu.
After he has made her drink the water, if she has made herself unclean and has been unfaithful to her husband, then the water that curses will cause her bitter pain. Her belly will swell up and her thighs will shrink. She will become a cursed woman among her people.
28 A ako žena ne bude oskvrnuta nego nevina, neće joj biti ništa i imat će djece.
But if the woman has not made herself unclean by being unfaithful and is clean, she will not experience this punishment and she will still be able to have children.
29 To je obred u slučaju ljubomore, kad žena pođe stranputicom i oskvrne se dok je pod vlašću svoga muža;
This is the rule to follow in cases of jealousy when a wife has an affair and makes herself unclean while married to her husband,
30 ili kad kojega čovjeka obuzme duh ljubomore te postane ljubomoran na svoju ženu. Neka, dakle, postavi svoju ženu pred Jahvu, a svećenik neka nad njom izvrši sav ovaj obred.
or when a husband starts feeling jealous and becomes suspicious of his wife. He shall have his wife stand before the Lord, and the priest is to carry out every part of this rule.
31 Neka je muž slobodan od krivnje, a žena neka snosi svoju krivnju.”
If she is found guilty, her husband will not be held responsible. But the woman will bear the consequences of her sin.
