Matej 13
1 Onoga dana Isus iziđe iz kuće i sjede uz more.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 I nagrnu k njemu silan svijet te je morao ući u lađu: sjede, a sve ono mnoštvo stajaše na obali.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 I zborio im je mnogo u prispodobama: “Gle, iziđe sijač sijati.
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 I dok je sijao, nešto zrnja pade uz put, dođoše ptice i pozobaše ga.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Nešto opet pade na kamenito tlo, gdje nemaše dosta zemlje, i odmah izniknu jer nemaše duboke zemlje.
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 A kad sunce ogranu, izgorje i jer nemaše korijena, osuši se.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 Nešto opet pade u trnje, trnje uzraste i uguši ga.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 Nešto napokon pade na dobru zemlju i davaše plod: jedno stostruk, drugo šezdesetostruk, treće tridesetostruk.”
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 “Tko ima uši, neka čuje!”
He that hath eris of heryng, here he.
10 I pristupe učenici pa ga zapitaju: “Zašto im zboriš u prispodobama?”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 On im odgovori: “Zato što je vama dano znati otajstva kraljevstva nebeskoga, a njima nije dano.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 Doista, onomu tko ima dat će se i obilovat će, a onomu tko nema oduzet će se i ono što ima.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 U prispodobama im zborim zato što gledajući ne vide i slušajući ne čuju i ne razumiju.”
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 “Tako se ispunja na njima proroštvo Izaijino koje govori: Slušat ćete, slušati - i nećete razumjeti; gledat ćete, gledati - i nećete vidjeti!
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 Jer usalilo se srce naroda ovoga: uši začepiše, oči zatvoriše da očima ne vide, ušima ne čuju, srcem ne razumiju te se ne obrate pa ih izliječim.
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 A blago vašim očima što vide, i ušima što slušaju.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Zaista, kažem vam, mnogi su proroci i pravednici željeli vidjeti što vi gledate, ali nisu vidjeli; i čuti što vi slušate, ali nisu čuli.”
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 “Vi, dakle, poslušajte prispodobu o sijaču.
Therfor here ye the parable of the sowere.
19 Svakomu koji sluša Riječ o Kraljevstvu, a ne razumije, dolazi Zli te otima što mu je u srcu posijano. To je onaj uz put zasijan.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 A zasijani na tlo kamenito - to je onaj koji čuje Riječ i odmah je s radošću prima,
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 ali nema u sebi korijena, nego je nestalan: kad zbog Riječi nastane nevolja ili progonstvo, odmah se pokoleba.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Zasijani u trnje - to je onaj koji sluša Riječ, ali briga vremenita i zavodljivost bogatstva uguše Riječ, te ona ostane bez ploda. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Zasijani na dobru zemlju - to je onaj koji Riječ sluša i razumije, pa onda, dakako, urodi i daje: jedan stostruko, jedan šezdesetostruko, a jedan tridesetostruko.”
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Drugu im prispodobu iznese: “Kraljevstvo je nebesko kao kad čovjek posije dobro sjeme na svojoj njivi.
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Dok su njegovi ljudi spavali, dođe njegov neprijatelj, posije posred žita kukolj i ode.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Kad usjev uzraste i isklasa, tada se pokaza i kukolj.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 Sluge pristupe domaćinu pa mu reknu: 'Gospodaru, nisi li ti dobro sjeme posijao na svojoj njivi? Odakle onda kukolj?'
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 On im odgovori: 'Neprijatelj čovjek to učini.' Nato mu sluge kažu: 'Hoćeš li, dakle, da odemo pa da ga pokupimo?'
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 A on reče: 'Ne! Da ne biste sabirući kukolj iščupali zajedno s njim i pšenicu.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Pustite nek oboje raste do žetve. U vrijeme žetve reći ću žeteocima: Pokupite najprije kukolj i svežite ga u snopove da se spali, a žito skupite u moju žitnicu.'”
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 I drugu im prispodobu iznese: “Kraljevstvo je nebesko kao kad čovjek uze gorušičino zrno i posija ga na svojoj njivi.
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 Ono je doduše najmanje od svega sjemenja, ali kad uzraste, veće je od svega povrća. Razvije se u stablo te dolaze ptice nebeske i gnijezde mu se po granama.”
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 I drugu im kaza prispodobu: “Kraljevstvo je nebesko kao kad žena uze kvasac i zamijesi ga u tri mjere brašna dok sve ne uskisne.”
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Sve je to Isus mnoštvu zborio u prispodobama. I ništa im nije zborio bez prispodoba -
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 da se ispuni što je rečeno po proroku: Otvorit ću u prispodobama usta svoja, iznijet ću što je sakriveno od postanka svijeta.
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Tada otpusti mnoštvo i uđe u kuću. Pristupe mu učenici govoreći: “Razjasni nam prispodobu o kukolju na njivi.”
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 On odgovori: “Sijač dobroga sjemena jest Sin Čovječji.
Which answeride, and seide, He that sowith good seed is mannus sone;
38 Njiva je svijet. Dobro sjeme sinovi su Kraljevstva, a kukolj sinovi Zloga.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Sin će Čovječji poslati svoje anđele da pokupe iz njegova kraljevstva sve zavodnike i bezakonike
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 i bace ih u peć ognjenu, gdje će biti plač i škrgut zubi.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Tada će pravednici zasjati poput sunca u kraljevstvu Oca svojega.” “Tko ima uši, neka čuje!”
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 “Kraljevstvo je nebesko kao kad je blago skriveno na njivi: čovjek ga pronađe, sakrije, sav radostan ode, proda sve što ima i kupi tu njivu.”
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 “Nadalje, kraljevstvo je nebesko kao kad trgovac traga za lijepim biserjem:
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 pronađe jedan dragocjeni biser, ode, rasproda sve što ima i kupi ga.”
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 “Nadalje, kraljevstvo je nebesko kao kad mreža bačena u more zahvati svakovrsne ribe.
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 Kad se napuni, izvuku je na obalu, sjednu i skupe dobre u posude, a loše izbace.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 i baciti ih u peć ognjenu, gdje će biti plač i škrgut zubi.”
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 “Jeste li sve ovo razumjeli?” Odgovore mu: “Jesmo.”
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 A on će im: “Stoga svaki pismoznanac upućen u kraljevstvo nebesko sličan je čovjeku domaćinu koji iz svoje riznice iznosi novo i staro.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 Kad Isus završi sve ove prispodobe, ode odande.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 I dođe u svoj zavičaj. Naučavaše ih u njihovoj sinagogi te zapanjeni govorahu: “Odakle ovomu ta mudrost i te čudesne sile?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Nije li ovo drvodjeljin sin? Nije li mu majka Marija, a braća Jakov, i Josip, i Šimun, i Juda?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 I sestre mu nisu li sve među nama? Odakle mu sve to?”
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 I sablažnjavahu se o njega. A Isus im reče: “Nije prorok bez časti doli u svom zavičaju i u svom domu.”
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 I ne učini ondje mnogo čudesa zbog njihove nevjere.
And he dide not there manye vertues, for the vnbileue of hem.
