Matej 11
1 Pošto Isus završi upućivati dvanaestoricu učenika, ode odande naučavati i propovijedati po njihovim gradovima.
And it was doon, whanne Jhesus hadde endid, he comaundide to hise twelue disciplis, and passide fro thennus to teche and preche in the citees of hem.
2 A kad Ivan u tamnici doču za djela Kristova, posla svoje učenike
But whanne Joon in boondis hadde herd the werkis of Crist, he sente tweyne of hise disciplis,
3 da ga upitaju: “Jesi li ti Onaj koji ima doći ili drugoga da čekamo?”
and seide to him, `Art thou he that schal come, or we abiden another?
4 Isus im odgovori: “Pođite i javite Ivanu što ste čuli i vidjeli:
And Jhesus answeride, and seide `to hem, Go ye, and telle ayen to Joon tho thingis that ye han herd and seyn.
5 Slijepi progledaju, hromi hode, gubavi se čiste, gluhi čuju, mrtvi ustaju, siromasima se navješćuje Evanđelje.
Blynde men seen, crokid men goon, meselis ben maad clene, deefe men heren, deed men rysen ayen, pore men ben takun to `prechyng of the gospel.
6 I blago onom tko se ne sablazni o mene.”
And he is blessid, that shal not be sclaundrid in me.
7 Kad oni odoše, poče Isus govoriti mnoštvu o Ivanu: “Što ste izišli u pustinju gledati? Trsku koju vjetar ljulja?
And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?
8 Ili što ste izišli vidjeti? Čovjeka u mekušasto odjevena? Eno, oni što se mekušasto nose po kraljevskim su dvorima.
Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.
9 Ili što ste izišli? Vidjeti proroka? Da, kažem vam, i više nego proroka.
But what thing wenten ye out to se? a prophete? Yhe, Y seie to you, and more than a prophete.
10 On je onaj o kome je pisano: Evo, ja šaljem glasnika svoga pred licem tvojim da pripravi put pred tobom.
For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.
11 Zaista, kažem vam, između rođenih od žene ne usta veći od Ivana Krstitelja. A ipak, i najmanji u kraljevstvu nebeskom veći je od njega!
Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.
12 A od dana Ivana Krstitelja do sada kraljevstvo nebesko silom se probija i siloviti ga grabe.
And fro the daies of Joon Baptist til now the kyngdom of heuenes suffrith violence, and violent men rauyschen it.
13 Uistinu, svi proroci i Zakon prorokovahu do Ivana.
For alle prophetis and the lawe `til to Joon prophecieden; and if ye wolen resseyue,
14 Zapravo ako hoćete: on je Ilija koji ima doći.”
he is Elie that is to come.
15 “Tko ima uši, neka čuje.”
He that hath eris of heryng, here he.
16 “A komu da prispodobim ovaj naraštaj? Nalik je djeci što sjede na trgovima pa jedni drugima dovikuju:
But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,
17 'Zasvirasmo vam i ne zaigraste, zakukasmo i ne zaplakaste.'”
and seien, We han songun to you, and ye han not daunsid; we han morned to you, and ye han not weilid.
18 “Doista, dođe Ivan. Nije jeo ni pio, a govori se: 'Ðavla ima.'
For Joon cam nether etynge ne drynkynge, and thei seien, He hath a deuel.
19 Dođe Sin Čovječji koji jede i pije, a govori se: 'Gle, izjelice i vinopije, prijatelja carinika i grešnika!' Ali opravda se Mudrost djelima svojim.”
The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.
20 Tada stane prekoravati gradove u kojima se dogodilo najviše njegovih čudesa, a oni se ne obratiše:
Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.
21 “Jao tebi, Korozaine! Jao tebi, Betsaido! Da su se u Tiru i Sidonu zbila čudesa koja su se dogodila u vama, odavna bi se već oni u kostrijeti i pepelu bili obratili.
Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.
22 Ali kažem vam: Tiru i Sidonu bit će na Dan sudnji lakše negoli vama.”
Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.
23 “I ti, Kafarnaume! Zar ćeš se do neba uzvisiti? Do u Podzemlje ćeš se strovaliti! Doista, da su se u Sodomi zbila čudesa koja su se dogodila u tebi, ostala bi ona do danas. (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
24 Ali kažem vam: Zemlji će sodomskoj biti na Dan sudnji lakše nego tebi.”
Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.
25 U ono vrijeme reče Isus: “Slavim te, Oče, Gospodaru neba i zemlje, što si ovo sakrio od mudrih i umnih, a objavio malenima.
In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;
26 Da, Oče, tako se tebi svidjelo.
so, fadir, for so it was plesynge tofore thee.
27 Sve je meni predao Otac moj i nitko ne pozna Sina doli Otac niti tko pozna Oca doli Sin i onaj kome Sin hoće objaviti.”
Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.
28 “Dođite k meni svi koji ste izmoreni i opterećeni i ja ću vas odmoriti.
Alle ye that traueilen, and ben chargid, come to me, and Y schal fulfille you.
29 Uzmite jaram moj na sebe, učite se od mene jer sam krotka i ponizna srca i naći ćete spokoj dušama svojim.
Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.
30 Uistinu, jaram je moj sladak i breme moje lako.”
`For my yok is softe, and my charge liyt.
