Marko 2
1 I pošto nakon nekoliko dana opet uđe u Kafarnaum, pročulo se da je u kući.
And eft he entride in to Cafarnaum, aftir eiyte daies.
2 I skupiše se mnogi te više nije bilo mjesta ni pred vratima. On im navješćivaše Riječ.
And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.
3 I dođu noseći k njemu uzetoga. Nosila ga četvorica.
And there camen to hym men that brouyten a man sijk in palesie, which was borun of foure.
4 Budući da ga zbog mnoštva nisu mogli unijeti k njemu, otkriju krov nad mjestom gdje bijaše Isus. Načinivši otvor, spuste postelju na kojoj je uzeti ležao.
And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.
5 Vidjevši njihovu vjeru, kaže Isus uzetome: “Sinko! Otpuštaju ti se grijesi.”
And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.
6 Sjedjeli su ondje neki pismoznanci koji počeše mudrovati u sebi:
But there weren summe of the scribis sittynge, and thenkynge in her hertis,
7 “Što to ovaj govori? Huli! Ta tko može grijehe otpuštati doli Bog jedini?”
What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?
8 Isus duhom odmah proniknu da tako mudruju u sebi, pa će im: “Što to mudrujete u sebi?
And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?
9 Ta što je lakše? Reći uzetomu: 'Otpuštaju ti se grijesi' ili reći: 'Ustani, uzmi svoju postelju i hodi?'
What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?
10 Ali da znate: vlastan je Sin Čovječji na zemlji otpuštati grijehe!” I reče uzetomu:
But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,
11 “Tebi zapovijedam, ustani, uzmi postelju i pođi kući!”
ryse vp, take thi bed, and go in to thin hous.
12 I on usta, uze odmah postelju i iziđe na očigled svima. Svi su zaneseni slavili Boga govoreći: “Takvo što nikad još ne vidjesmo!”
And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.
13 Isus ponovno iziđe k moru. Sve je ono mnoštvo grnulo k njemu i on ih poučavaše.
And he wente out eftsoone to the see, and al the puple cam to hym; and he tauyte hem.
14 Prolazeći ugleda Levija Alfejeva gdje sjedi u carinarnici. I kaže mu: “Pođi za mnom!” On usta i pođe za njim.
And whanne he passide, he saiy Leuy `of Alfei sittynge at the tolbothe, and he seide to hym, Sue me. And he roos, and suede hym.
15 Kada zatim Isus bijaše za stolom u njegovoj kući, nađoše se za stolom s njime i njegovim učenicima i mnogi carinici i grešnici. Bilo ih je uistinu mnogo. A slijedili su ga
And it was doon, whanne he sat at the mete in his hous, many pupplicans and synful men saten togidere at the mete with Jhesu and hise disciplis; for there weren many that folewiden hym.
16 i pismoznanci farizejske sljedbe pa vidjevši da jede s grešnicima i carinicima rekoše njegovim učenicima: “Zašto jede s carinicima i grešnicima?”
And scribis and Farisees seynge, that he eet with pupplicans and synful men, seiden to hise disciplis, Whi etith and drynkith youre maystir with pupplicans and synneris?
17 Čuvši to, Isus im reče: “Ne treba zdravima liječnika, nego bolesnima! Ne dođoh zvati pravednike, nego grešnike.”
Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.
18 Ivanovi su učenici i farizeji postili. I dođu neki i kažu mu: “Zašto učenici Ivanovi i učenici farizejski poste, a tvoji učenici ne poste?”
And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?
19 Nato im Isus reče: “Mogu li svatovi postiti dok je zaručnik s njima? Dokle god imaju zaručnika sa sobom, ne mogu postiti.
And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.
20 Doći će već dani kad će im se ugrabiti zaručnik i tada će postiti u onaj dan!”
But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.
21 “Nitko ne prišiva krpe od sirova sukna na staro odijelo. Inače nova zakrpa vuče sa starog odijela pa nastane još veća rupa.”
No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.
22 “I nitko ne ulijeva novo vino u stare mješine. Inače će vino poderati mješine pa propade i vino i mješine. Nego - novo vino u nove mješine!”
And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
23 Jedne je subote prolazio kroz usjeve. Njegovi učenici počeše putem trgati klasje. A farizeji mu rekoše:
And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.
24 “Gle! Zašto čine što subotom nije dopušteno?”
And the Farisees seiden to hym, Lo! what thi disciplis doon in sabotis, that is not leeueful.
25 Isus im odgovori: “Zar nikad niste čitali što učini David kad ogladnje te se nađe u potrebi on i njegovi pratioci?
And he seide to hem, Radden ye neuer what Dauid dide, whanne he hadde nede, and he hungride, and thei that weren with hym?
26 Kako za velikog svećenika Ebjatara uđe u Dom Božji i pojede prinesene kruhove kojih ne smije jesti nitko osim svećenika; a on dade i svojim pratiocima?”
Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
27 I govoraše im: “Subota je stvorena radi čovjeka, a ne čovjek radi subote.
And he seide to hem, The sabat is maad for man, and not a man for the sabat;
28 Tako, Sin Čovječji gospodar je subote!”
and so mannus sone is lord also of the sabat.
