Marko 12
1 I uze im zboriti u prispodobama: Čovjek vinograd posadi, ogradom ogradi, iskopa tijesak i kulu podiže pa ga iznajmi vinogradarima i otputova.
And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
2 I u svoje vrijeme posla vinogradarima slugu da od njih uzme dio uroda vinogradarskoga.
And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
3 A oni ga pograbiše, istukoše i otposlaše praznih ruku.
And they caught him and bet him and sent him agayne emptye.
4 I opet posla k njima drugog slugu: i njemu razbiše glavu i izružiše ga.
And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
5 Trećega također posla: njega ubiše. Tako i mnoge druge: jedne istukoše, druge pobiše.”
And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
6 “Još jednoga imaše, sina ljubljenoga. Njega naposljetku posla k njima misleći: 'Poštovat će sina moga.'
Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
7 Ali ti vinogradari među sobom rekoše: 'Ovo je baštinik! Hajde da ga ubijemo i baština će biti naša.'
But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures.
8 I pograbe ga, ubiju i izbace iz vinograda.”
And they toke him and kyllid him and cast him out of the vyneyarde.
9 “Što li će učiniti gospodar vinograda? Doći će i pobiti te vinogradare i dati vinograd drugima.
What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.
10 Niste li čitali ovo Pismo: Kamen što ga odbaciše graditelji, postade kamen zaglavni.
Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:
11 Gospodnje je to djelo - kakvo čudo u očima našim!”
this was done of ye Lorde and is mervelous in oure eyes.
12 I tražili su da ga uhvate, ali se pobojaše mnoštva. Razumješe da je protiv njih izrekao prispodobu pa ga ostave i odu.
And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
13 I pošalju k njemu neke od farizeja i herodovaca da ga uhvate u riječi.
And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.
14 Oni dođu i kažu mu: “Učitelju, znamo da si istinit i ne mariš tko je tko jer nisi pristran, nego po istini učiš putu Božjemu. Je li dopušteno dati porez caru ili nije? Da damo ili da ne damo?”
And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
15 A on im reče prozirući njihovo licemjerje: “Što me iskušavate? Donesite mi denar da vidim!”
Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.
16 Oni doniješe. I reče im: “Čija je ovo slika i natpis?” A oni će mu: “Carev.”
And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
17 A Isus im reče: “Caru podajte carevo, a Bogu Božje!” I divili su mu se.
And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
18 Dođu k njemu saduceji, koji vele da nema uskrsnuća, i upitaju ga:
Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
19 “Učitelju, Mojsije nam napisa: Umre li čiji brat i ostavi ženu, a ne ostavi djeteta, neka njegov brat uzme tu ženu te podigne porod bratu svomu.
Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
20 Sedmero braće bijaše. Prvi uze ženu i umrije ne ostavivši poroda.
Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
21 I drugi je uze te umrije ne ostavivši poroda. I treći jednako tako.
And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
22 I sedmorica ne ostaviše poroda. Najposlije i žena umrije.
And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also.
23 Komu će biti žena o uskrsnuću, kad uskrsnu? Jer sedmorica su je imala za ženu.”
In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
24 Reče im Isus: “Niste li u zabludi zbog toga što ne razumijete Pisama ni sile Božje?
Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
25 Ta kad od mrtvih ustaju, niti se žene niti udavaju, nego su kao anđeli na nebesima.
For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.
26 A što se tiče mrtvih, da ustaju, niste li čitali u knjizi Mojsijevoj ono o grmu, kako Mojsiju reče Bog: Ja sam Bog Abrahamov i Bog Izakov i Bog Jakovljev?
As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
27 Nije on Bog mrtvih, nego živih. Uvelike se varate.”
He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
28 Tada pristupi jedan od pismoznanaca koji je slušao njihovu raspravu. Vidjevši da im je dobro odgovorio, upita ga: “Koja je zapovijed prva od sviju?”
And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
29 Isus odgovori: “Prva je: Slušaj, Izraele! Gospodin Bog naš Gospodin je jedini.
Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
30 Zato ljubi Gospodina Boga svojega iz svega srca svojega, i iz sve duše svoje, i iz svega uma svoga, i iz sve snage svoje!”
And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
31 “Druga je: Ljubi svoga bližnjega kao sebe samoga. Nema druge zapovijedi veće od tih.”
And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
32 Nato će mu pismoznanac: “Dobro, učitelju! Po istini si kazao: On je jedini, nema drugoga osim njega.
And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
33 Njega ljubiti iz svega srca, iz svega razuma i iz sve snage i ljubiti bližnjega kao sebe samoga - više je nego sve paljenice i žrtve.”
And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
34 Kad Isus vidje kako je pametno odgovorio, reče mu: “Nisi daleko od kraljevstva Božjega!” I nitko se više nije usuđivao pitati ga.
And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.
35 A naučavajući u Hramu, uze Isus govoriti: “Kako pismoznanci kažu da je Krist sin Davidov?
And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David?
36 A sam David reče u Duhu Svetome: Reče Gospod Gospodinu mojemu: 'Sjedni mi zdesna dok ne položim neprijatelje tvoje za podnožje nogama tvojim!'
for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
37 Sam ga David zove Gospodinom. Kako mu je onda sin?” Silan ga je svijet s užitkom slušao.
Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
38 A on im u pouci svojoj govoraše: “Čuvajte se pismoznanaca, koji rado idu u dugim haljinama, vole pozdrave na trgovima,
And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places
39 prva sjedala u sinagogama i pročelja na gozbama;
and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
40 proždiru kuće udovičke, još pod izlikom dugih molitava. Stići će ih to oštrija osuda!”
and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
41 Potom sjede nasuprot riznici te promatraše kako narod baca sitniš u riznicu. Mnogi bogataši bacahu mnogo.
And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
42 Dođe i neka siromašna udovica i baci dva novčića, to jest jedan kvadrant.
And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
43 Tada dozove svoje učenike i reče im: “Doista, kažem vam, ova je sirota udovica ubacila više od svih koji ubacuju u riznicu.
And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
44 Svi su oni zapravo ubacili od svoga suviška, a ona je od svoje sirotinje ubacila sve što je imala, sav svoj žitak.”
For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge.
