Luka 20
1 Jednog dana dok je naučavao narod u Hramu i naviještao evanđelje, ispriječe se glavari svećenički i pismoznanci sa starješinama
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 pa mu dobace: “Reci nam kojom vlašću to činiš ili tko ti dade tu vlast?”
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 On odgovori: “Upitat ću i ja vas. Recite mi:
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 krst Ivanov bijaše li od Neba ili od ljudi?”
Was the baptym of Joon of heuene, or of men?
5 A oni smišljahu među sobom: “Reknemo li 'od Neba', odvratit će 'Zašto mu ne povjerovaste?'
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 A reknemo li 'od ljudi', sav će nas narod kamenovati. Ta uvjeren je da je Ivan prorok.”
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 I odgovore da ne znaju odakle.
And thei answeriden, that thei knewen not, of whennus it was.
8 I Isus reče njima: “Ni ja vama neću kazati kojom vlašću ovo činim.”
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 Zatim uze narodu kazivati ovu prispodobu: “Čovjek posadi vinograd, iznajmi ga vinogradarima i otputova na dulje vrijeme.”
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 “Kada dođe doba, posla slugu vinogradarima da mu dadnu od uroda vinogradskoga. No vinogradari ga istukoše i otposlaše praznih ruku.
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 Nato on posla drugoga slugu. Ali oni i toga istukoše, izružiše i otposlaše praznih ruku.
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 Posla i trećega. A oni i njega izraniše i izbaciše.”
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 “Nato reče gospodar vinograda: 'Što da učinim? Poslat ću im sina svoga ljubljenoga. Njega će valjda poštovati.'
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 Ali kada ga vinogradari ugledaju, stanu među sobom umovati: 'Ovo je baštinik. Ubijmo ga da baština bude naša.'
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 Izbaciše ga iz vinograda i ubiše.” “Što će dakle učiniti s njima gospodar vinograda?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 Doći će i pogubiti te vinogradare i dati vinograd drugima.” Koji ga slušahu rekoše: “Bože sačuvaj!”
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 A on ih ošinu pogledom i reče: “A što ono piše: Kamen što ga odbaciše graditelji postade kamen zaglavni?
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 Tko god padne na taj kamen, smrskat će se, a na koga on padne, satrt će ga.”
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 Pismoznanci i glavari svećenički gledahu da istog časa stave ruke na nj, ali se pobojaše naroda. Dobro razumješe da o njima kaza tu prispodobu.
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 Vrebajući na nj, poslaše uhode koji su se pravili pravednicima da ga uhvate u riječi pa da ga predaju oblasti i vlasti upraviteljevoj.
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 Upitaše ga dakle: “Učitelju, znamo da pravo zboriš i naučavaš te nisi pristran, nego po istini učiš putu Božjem.
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 Je li nam dopušteno dati porez caru ili nije?”
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 Proničući njihovu lukavost, reče im:
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 “Pokažite mi denar.” “Čiju ima sliku i natpis?”
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 A oni će: “Carevu.” On im reče: “Stoga dajte caru carevo, a Bogu Božje.”
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 I ne mogoše ga uhvatiti u riječi pred narodom, nego umuknuše zadivljeni njegovim odgovorom.
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 Pristupe mu neki od saduceja, koji niječu uskrsnuće. Upitaše ga:
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 “Učitelju! Mojsije nam napisa: Umre li bez djece čiji brat koji imaše ženu, neka njegov brat uzme tu ženu te podigne porod bratu svomu.
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 Bijaše tako sedmero braće. Prvi se oženi i umrije bez djece.
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 Drugi uze njegovu ženu,
and the brothir suynge took hir, and he is deed with outen sone;
31 onda treći; i tako redom sva sedmorica pomriješe ne ostavivši djece.
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 Naposljetku umrije i žena.
and the laste of alle the womman is deed.
33 Kojemu će dakle od njih ta žena pripasti o uskrsnuću? Jer sedmorica su je imala za ženu.”
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 No oni koji se nađoše dostojni onog svijeta i uskrsnuća od mrtvih niti se žene niti udaju. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 Zaista, ni umrijeti više ne mogu: anđelima su jednaki i sinovi su Božji jer su sinovi uskrsnuća.”
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 “A da mrtvi ustaju, naznači i Mojsije kad u odlomku o grmu Gospodina zove Bogom Abrahamovim, Bogom Izakovim i Bogom Jakovljevim.
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 A nije on Bog mrtvih, nego živih. Ta svi njemu žive!”
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 Neki pismoznanci primijete: “Učitelju! Dobro si rekao!”
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 I nisu se više usuđivali upitati ga bilo što.
And thei dursten no more axe hym ony thing.
41 A on im reče: “Kako kažu da je Krist sin Davidov?
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 Ta sam David veli u Knjizi psalama: Reče Gospod Gospodinu mojemu: 'Sjedi mi zdesna
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 dok ne položim neprijatelje tvoje za podnožje nogama tvojim!'
til that Y putte thin enemyes a stool of thi feet?
44 David ga dakle naziva Gospodinom. Kako mu je onda sin?”
Therfor Dauid clepith hym lord, and hou is he his sone?
45 I pred svim narodom reče svojim učenicima:
And in heryng of al the puple, he seide to hise disciplis,
46 “Čuvajte se pismoznanaca, koji rado hodaju u dugim haljinama, vole pozdrave na trgovima, prva sjedala u sinagogama i pročelja na gozbama,
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 proždiru kuće udovičke, još pod izlikom dugih molitava. Stići će ih to oštrija osuda.”
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
