Levitski zakonik 14
1 Jahve reče Mojsiju:
Yahweh also said to Moses/me,
2 “Neka ovo bude obred za gubavca na dan njegova čišćenja: neka se dovede svećeniku;
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 neka svećenik iziđe iz tabora i obavi pregled. Ako ustanovi da je gubavac od gube ozdravio,
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 neka naredi da se za čovjeka koji se ima čistiti uzmu dvije ptice, čiste i žive, cedrovine, grimiznog prediva i izopa.
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 Neka zatim svećenik naredi da se jedna ptica zakolje nad živom vodom u zemljanoj posudi.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 Potom neka uzme živu pticu, a onda zajedno živu pticu, cedrovinu, grimizno predivo i izop zamoči u krv ptice što je bila zaklana povrh žive vode.
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 Sada neka sedam puta poškropi onoga koji se od gube čisti, a onda ga čistim proglasi. Poslije toga neka pusti živu pticu na otvorenu polju.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 Onaj koji se čisti neka opere svoju odjeću, obrije sve svoje dlake i u vodi se okupa. Tako neka je čist. Poslije toga neka uđe u tabor, ali sedam dana neka stanuje izvan svoga šatora.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Sedmi dan neka obrije sve svoje dlake: kosu, bradu i obrve; neka obrije sve ostale svoje dlake. Pošto u vodi opere svoju odjeću i okupa se, neka je čist.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 Osmoga dana neka uzme muško janje bez mane, jedno žensko janje od godine dana, također bez mane, tri desetine efe najboljeg brašna zamiješena u ulju za žrtvu prinosnicu i jedan log ulja.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Svećenik koji vrši čišćenje neka ih stavi pred Jahvu na ulazu u Šator sastanka s čovjekom koji se ima čistiti.
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 Neka zatim svećenik uzme jedno muško janje pa ga s ono ulja u logu prinese kao žrtvu naknadnicu. Neka ih prinese pred Jahvom kao žrtvu prikaznicu.
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Neka janje zakolje ondje gdje se kolju žrtve okajnice i žrtve paljenice - na svetome mjestu, jer žrtva naknadnica kao i okajnica pripada svećeniku: vrlo je sveta!
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Potom neka svećenik uzme krvi od žrtve naknadnice, pa neka njome namaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se čisti.
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Poslije toga neka uzme log s uljem i izlije na dlan svoje lijeve ruke.
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 Zamočivši svećenik svoj desni prst u ulje na svojoj lijevoj ruci, neka uljem sa svoga prsta obavi škropljenje pred Jahvom sedam puta.
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Od ulja što mu preostane u ruci neka svećenik, po krvi od žrtve naknadnice, pomaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se čisti.
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Ostatak ulja sa svoje ruke neka svećenik metne na glavu onoga koji se čisti. Tako će svećenik nad njim izvršiti obred pomirenja pred Jahvom.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 Neka svećenik poslije toga prinese žrtvu okajnicu i nad onim koji se čisti neka obavi obred pomirenja za njegovu nečistoću. Napokon neka zakolje žrtvu paljenicu,
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 a onda neka svećenik žrtvu paljenicu i žrtvu prinosnicu podigne na žrtvenik. Kad tako svećenik nad njim obavi obred pomirenja, neka je čist.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 Ako bude siromašan te ne mogne to priskrbiti, neka uzme samo jedno muško janje za žrtvu naknadnicu i neka se ono prinese kao žrtva prinosnica da se nad tim čovjekom izvrši obred pomirenja. I neka uzme samo desetinu efe najboljeg brašna zamiješena u ulju za žrtvu prinosnicu, jedan log ulja,
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 k tome dvije grlice ili dva golubića - prema svojim mogućnostima - jedno za žrtvu okajnicu, a drugo za žrtvu paljenicu.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 Osam dana nakon svoga očišćenja neka ih donese svećeniku na ulaz u Šator sastanka pred Jahvu.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Neka svećenik uzme janje za žrtvu naknadnicu i log s uljem pa ih prinese pred Jahvom kao žrtvu prikaznicu.
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Neka se onda zakolje janje žrtve naknadnice, a svećenik neka uzme njegove krvi i neka njome namaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se čisti.
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 Poslije toga neka svećenik izlije ulje na dlan svoje lijeve ruke.
Then the priest will pour some of the oil into the palm of his left hand,
27 A onda neka od ulja što mu je na dlanu lijeve ruke obavi škropljenje sedam puta prstom svoje desne ruke pred Jahvom.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 Od ulja iz svoje ruke neka svećenik, po krvi žrtve naknadnice, namaže resicu desnog uha, palac desne ruke i palac desne noge onoga koji se čisti.
He must put some of the oil in his palm on the same places where he put the blood.
29 Ostatak ulja što bude na dlanu neka svećenik stavi na glavu onoga koji se čisti, vršeći nad njim obred pomirenja pred Jahvom.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Neka zatim prinese jednu od dviju grlica ili jednoga od dvaju golubića - što je već mogao pribaviti -
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 kao žrtvu okajnicu, a drugu kao žrtvu paljenicu zajedno sa žrtvom prinosnicom. Neka tako svećenik izvrši obred pomirenja pred Jahvom nad onim koji se čisti.”
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 To je propis za onoga koji je gubom zaražen a ne može priskrbiti sve za svoje očišćenje.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 Jahve reče Mojsiju i Aronu:
Yahweh also said to Aaron and Moses/me,
34 “Kad uđete u kanaansku zemlju koju ću vam dati u posjed, a ja pustim gubu na koju kuću u zemlji što je budete zaposjeli,
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 onda onaj čija je kuća neka dođe svećeniku i kaže: 'Čini mi se da je moja kuća zaražena gubom.'
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 Neka svećenik naredi da se kuća isprazni prije nego on dođe da bolest pregleda, da ne bi sve što je u kući bilo proglašeno nečistim; poslije toga neka svećenik uđe da kuću pregleda.
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 Ako nakon pregleda zapazi da je bolest na kućnim zidovima od zelenkastih ili crvenkastih udubina i pričini mu se da idu dublje od površine zida,
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 neka svećenik iziđe iz kuće na kućna vrata i neka kuću zatvori sedam dana.
the priest will go outside the house and lock it up for seven days.
39 Sedmi dan neka svećenik opet dođe i pregleda: ako se bolest bude proširila po zidovima kuće,
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 neka svećenik naredi da se povadi zaraženo kamenje i baci na koje nečisto mjesto izvan grada.
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
41 Zatim neka zapovjedi da se svi unutarnji zidovi kuće ostružu i da se sastrugani prah baci na koje nečisto mjesto izvan grada.
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Onda neka se uzme drugo kamenje i umetne namjesto onoga kamenja. Potom neka se uzme druga žbuka i kuća ponovo ožbuka.
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 Ako se pošast na kući opet pojavi pošto je kamenje bilo povađeno i kuća ostrugana i opet ožbukana,
“If the mildew appears again in the house after that is done,
44 neka svećenik ode da pregleda: bude li se bolest po kući proširila, to je onda u kući zarazna guba; kuća je nečista.
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 Neka se kuća poruši, a njezino kamenje, njezina drvena građa i sva žbuka s kuće neka se odnese izvan grada na koje nečisto mjesto.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 Tko uđe u kuću dok je zatvorena, neka je nečist do večeri.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 Tko u kući legne, mora oprati svoju odjeću. I tko u kući objeduje, mora svoju odjeću oprati.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 Ako li svećenik dođe i vidi da se bolest po kući nije proširila pošto je kuća opet bila ožbukana, neka svećenik kuću proglasi čistom, jer se bolest izliječila.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 A za očišćenje kuće neka uzme: dvije ptice, cedrovine, grimizna prediva i izopa.
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Jednu od ptica neka zakolje nad živom vodom u zemljanoj posudi.
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 Potom neka uzme: cedrovinu, izop, grimizno predivo i pticu živu te ih zamoči u krv ptice zaklane i u živu vodu pa kuću poškropi sedam puta.
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Očistivši tako od grijeha kuću krvlju ptice, živom vodom, živom pticom, cedrovinom, izopom i grimiznim predivom,
By doing all those things he will cause the house to be acceptable to be lived in again.
53 neka pticu živu pusti izvan grada na otvorenu polju. Kad tako obavi obred pomirenja nad kućom, bit će čista.”
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 To je propis za svaku vrst gube i šuge,
“Those are the regulations for contagious diseases, for itching sores,
55 za gubu odjeće ili kuće,
for mildew [DOU] on clothes or in a house,
56 za otekline, lišaje ili pjege.
and for swellings, rashes, or bright spots [on sores],
57 On određuje vrijeme nečistoće i čistoće. To je zakon o gubi.
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
