Ivan 19
1 Tada Pilat uze i izbičeva Isusa.
Then Pilate took Jesus and scourged Him.
2 A vojnici spletoše vijenac od trnja i staviše mu ga na glavu; i zaogrnuše ga grimiznim plaštem.
And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
3 I prilazili su mu i govorili: “Zdravo kralju židovski!” I pljuskali su ga.
Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.
4 A Pilat ponovno iziđe i reče im: “Evo vam ga izvodim da znate: ne nalazim na njemu nikakve krivice.”
Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
5 Iziđe tada Isus s trnovim vijencem, u grimiznom plaštu. A Pilat im kaže: “Evo čovjeka!”
So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
6 I kad ga ugledaše glavari svećenički i sluge, povikaše: “Raspni, raspni!” Kaže im Pilat: “Uzmite ga vi i raspnite jer ja ne nalazim na njemu krivice.”
As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
7 Odgovoriše mu Židovi: “Mi imamo Zakon i po Zakonu on mora umrijeti jer se pravio Sinom Božjim.”
"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
8 Kad je Pilat čuo te riječi, još se više prestraši
More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
9 pa ponovno uđe u dvor i kaže Isusu: “Odakle si ti?” No Isus mu ne dade odgovora.
"What is your origin?" he asked. But Jesus gave him no answer.
10 Tada mu Pilat reče: “Zar meni ne odgovaraš? Ne znaš li da imam vlast da te pustim i da imam vlast da te razapnem?”
"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"
11 Odgovori mu Isus: “Ne bi imao nada mnom nikakve vlasti da ti nije dano odozgor. Zbog toga ima veći grijeh onaj koji me predao tebi.”
"You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
12 Od tada ga je Pilat nastojao pustiti. No Židovi vikahu: “Ako ovoga pustiš, nisi prijatelj caru. Tko se god pravi kraljem, protivi se caru.”
Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."
13 Čuvši te riječi, Pilat izvede Isusa i posadi na sudačku stolicu na mjestu koje se zove Litostrotos - Pločnik, hebrejski Gabata -
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
14 a bijaše upravo priprava za Pashu, oko šeste ure - i kaže Židovima: “Evo kralja vašega!”
It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
15 Oni na to povikaše: “Ukloni! Ukloni! Raspni ga!” Kaže im Pilat: “Zar kralja vašega da razapnem?” Odgovoriše glavari svećenički: “Mi nemamo kralja osim cara!”
This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.
16 Tada im ga preda da se razapne. Uzeše dakle Isusa.
Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
17 I noseći svoj križ, iziđe on na mjesto zvano Lubanjsko, hebrejski Golgota.
and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
18 Ondje ga razapeše, a s njim i drugu dvojicu, s jedne i druge strane, a Isusa u sredini.
where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
19 A napisa Pilat i natpis te ga postavi na križ. Bilo je napisano: “Isus Nazarećanin, kralj židovski.”
And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
20 Taj su natpis čitali mnogi Židovi jer mjesto gdje je Isus bio raspet bijaše blizu grada, a bilo je napisano hebrejski, latinski i grčki.
Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.
21 Nato glavari svećenički rekoše Pilatu: “Nemoj pisati: 'Kralj židovski', nego da je on rekao: 'Kralj sam židovski.'”
This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
22 Pilat odgovori: “Što napisah, napisah!”
"What I have written I have written," was Pilate's answer.
23 Vojnici pak, pošto razapeše Isusa, uzeše njegove haljine i razdijeliše ih na četiri dijela - svakom vojniku po dio. A uzeše i donju haljinu, koja bijaše nešivena, otkana u komadu odozgor dodolje.
So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
24 Rekoše zato među sobom: “Ne derimo je, nego bacimo za nju kocku pa komu dopane” - da se ispuni Pismo koje veli: Razdijeliše među se haljine moje, za odjeću moju baciše kocku. I vojnici učiniše tako.
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
25 Uz križ su Isusov stajale majka njegova, zatim sestra njegove majke, Marija Kleofina, i Marija Magdalena.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
26 Kad Isus vidje majku i kraj nje učenika kojega je ljubio, reče majci: “Ženo! Evo ti sina!” Zatim reče učeniku: “Evo ti majke!”
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
27 I od toga časa uze je učenik k sebi.
Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
28 Nakon toga, kako je Isus znao da je sve dovršeno, da bi se ispunilo Pismo, reče: “Žedan sam.”
After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
29 A ondje je stajala posuda puna octa. I natakoše na izopovu trsku spužvu natopljenu octom pa je primakoše njegovim ustima.
There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
30 Čim Isus uze ocat, reče: “Dovršeno je!” I prignuvši glavu, preda duh.
As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
31 Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
32 Dođoše dakle vojnici i prebiše golijeni prvomu i drugomu koji su s Isusom bili raspeti.
Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
33 Kada dođoše do Isusa i vidješe da je već umro, ne prebiše mu golijeni,
Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
34 nego mu jedan od vojnika kopljem probode bok i odmah poteče krv i voda.
One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
35 Onaj koji je vidio svjedoči i istinito je svjedočanstvo njegovo. On zna da govori istinu da i vi vjerujete
This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
36 jer se to dogodilo da se ispuni Pismo: Nijedna mu se kost neće slomiti.
For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."
37 I drugo opet Pismo veli: Gledat će onoga koga su proboli.
And again another Scripture says, "They shall look on Him whom they have pierced."
38 Nakon toga Josip iz Arimateje, koji je - kriomice, u strahu od Židova - bio učenik Isusov, zamoli Pilata da smije skinuti tijelo Isusovo. I dopusti mu Pilat. Josip dakle ode i skine Isusovo tijelo.
After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
39 A dođe i Nikodem - koji je ono prije bio došao Isusu noću - i donese sa sobom oko sto libara smjese smirne i aloja.
Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
40 Uzmu dakle tijelo Isusovo i poviju ga u povoje s miomirisima, kako je u Židova običaj za ukop.
Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
41 A na mjestu gdje je Isus bio raspet bijaše vrt i u vrtu nov grob u koji još nitko ne bijaše položen.
There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
42 Ondje dakle zbog židovske Priprave, jer grob bijaše blizu, polože Isusa.
Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
