Izaija 9
1 jer više neće biti mraka gdje je sad tjeskoba. U prvo vrijeme on obescijeni zemlju Zebulunovu i zemlju Naftalijevu, al' u vrijeme posljednje on će proslaviti Put uz more, s one strane Jordana - Galileju pogansku.
In the firste tyme the lond of Zabulon and the lond of Neptalym was releessid; and at the laste the weie of the see biyende Jordan of Galile of hethene men was maad heuy.
2 Narod koji je u tmini hodio svjetlost vidje veliku; one što mrklu zemlju obitavahu svjetlost jarka obasja.
The puple that yede in derknessis siy a greet liyt; whanne men dwelliden in the cuntre of schadewe of deth, liyt roos vp to hem.
3 Ti si radost umnožio, uvećao veselje, i oni se pred tobom raduju kao što se ljudi raduju žetvi, k'o što kliču kad se dijeli plijen.
Thou multipliedist folk, thou magnefiedist not gladnesse; thei schulen be glad bifore thee, as thei that ben glad in heruest, as ouercomeris maken ful out ioie, whanne thei han take a prey, whanne thei departen the spuylis.
4 Teški jaram njegov, prečku što mu pleća pritiskaše, šibu njegova goniča slomi kao u dan midjanski.
For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.
5 Da, sva bojna obuća, svaki plašt krvlju natopljen izgorjet će i bit će ognju hrana.
For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.
6 Jer, dijete nam se rodilo, sina dobismo; na plećima mu je vlast. Ime mu je: Savjetnik divni, Bog silni, Otac vječni, Knez mironosni.
Forsothe a litil child is borun to vs, and a sone is youun to vs, and prinsehod is maad on his schuldre; and his name schal be clepid Wondurful, A counselour, God, Strong, A fadir of the world to comynge, A prince of pees.
7 Nadaleko vlast će mu se sterat' i miru neće biti kraja nad prijestoljem Davidovim, nad kraljevstvom njegovim: učvrstit će ga i utvrdit u pravu i pravednosti. Od sada i dovijeka učinit će to privržena ljubav Jahve nad Vojskama.
His empire schal be multiplied, and noon ende schal be of his pees; he schal sitte on the seete of Dauid, and on the rewme of hym, that he conferme it, and make stronge in doom and riytfulnesse, fro hennus forth and til in to with outen ende. The feruent loue of the Lord of oostis schal make this.
8 Gospod posla riječ protiv Jakova i ona pade na Izraela.
The Lord sente a word in to Jacob, and it felle in Israel.
9 Sazna je sav narod njegov, Efrajim i stanovnici Samarije koji govorahu naduta i ohola srca:
And al the puple of Effraym schal wite, and thei that dwellen in Samarie, seiynge in the pride and greetnesse of herte,
10 “Opeke nam popadaše, gradit ćemo od tesanika; sasjekoše nam divlje smokve, cedre ćemo posaditi.”
Tijl stoonys fellen doun, but we schulen bilde with square stoonys; thei han kit doun sicomoris, but we schulen chaunge cedris.
11 Al' Jahve podiže na brdo Sion njegove protivnike i podbada neprijatelje njegove:
And the Lord schal reise the enemyes of Rasyn on hym, and he schal turne the enemyes of hym in to noyse;
12 Aram s istoka, Filistejce sa zapada, da svim ustima proždiru Izraela. Na sve to gnjev se njegov neće smiriti, ruka će mu ostat' ispružena.
God schal make Sirie to come fro the eest, and Filisteis fro the west; and with al the mouth thei schulen deuoure Israel. In alle these thingis the stronge veniaunce of the Lord is not turned awei, but yit his hond is stretchid forth;
13 Ali se narod nije obratio onom koji ga je b§io, ne tražiše Jahvu nad Vojskama.
and the puple is not turned ayen to the Lord smytynge it, and thei souyten not the Lord of oostis.
14 Zato Jahve odsiječe Izraelu glavu i rep, palmu i rogoz u jednom danu.
And the Lord schal leese fro Israel the heed and the tail; crokynge and bischrewynge, ether refreynynge, in o dai.
15 Starješina i odličnik - to je glava; prorok, učitelj laži - to je rep.
An elde man and onourable, he is the heed, and a profete techynge a leesyng, he is the tail.
16 Oni što vode narod taj - zavode ga, a koji se vodit' daju - propali su.
And thei that blessen his puple, schulen be disseyueris, and thei that ben blessid, schulen be cast doun.
17 Stog' mu Gospod neće poštedjet' mladića, sirotama njegovim i udovicama smilovat' se neće. Sav je taj narod bezbožan i zao, na sva usta bezumno govori. Na sve to gnjev se njegov neće smiriti, ruka će mu ostat' ispružena.
For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;
18 Da, bezbožnost se k'o oganj razmahala, drač i trnje proždire, pa upali šumsku guštaru, stupovi se dima podižu.
and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.
19 Plamti zemlja od gnjeva Jahvina, narod ognju hrana postaje. Nitko ni brata svog ne štedi, [19b] svatko jede meso svog susjeda.
In the wraththe of the Lord of oostis the lond schal be disturblid, and the puple schal be as the mete of fier; a man schal not spare his brothir.
20 Proždire zdesna, i opet je gladan; guta slijeva, i opet sit nije:
And he schal boowe to the riyt half, and he schal hungre, and he schal ete at the left half, and he schal not be fillid; ech man schal deuoure the fleisch of his arm. Manasses schal deuoure Effraym, and Effraym `schal deuoure Manasses, and thei togidere ayens Juda.
21 Manaše Efrajima, Efrajim Manašea, obojica zajedno Judu. Na sve to gnjev se njegov neće smiriti, ruka će mu ostat' ispružena.
In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.
