Jevrejima 9
1 I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
Now even the first covenant had regulations for worship and an earthly sanctuary.
2 Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
3 iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -
Behind the second veil was a room called the Holy of Holies.
4 u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
It had a golden censer and the ark of the covenant, which was overlaid on all sides with gold. In the ark were the golden jar containing the manna, the rod of Aaron that had budded, and the tablets of the covenant.
5 povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
When these things were all in place, the priests regularly entered the first room of the tabernacle, performing their sacred duties.
7 a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
But into the second room, the high priest alone entered only once a year, and never without blood, which he offered for himself and for the unintentional sins of the people.
8 Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
By this arrangement the Holy Spirit was showing that the way into the holy places had not yet been disclosed as long as the first tabernacle was still standing.
9 To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
10 sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
but deal only with food and drink, and various washings and regulations for the flesh, imposed until the time of reformation.
11 Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
12 i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
13 Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
For if the blood of bulls and goats, and the ashes of a heifer sprinkled on those who are defiled, sanctify for the purification of the flesh,
14 koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
15 A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
16 Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
For in the case of a will, it is necessary to establish the death of the one who made it,
17 Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
because a will takes effect only after the person's death; it is never in force while the person who made it is alive.
18 Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
That is why even the first covenant was not inaugurated without blood.
19 Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
20 govoreći: Ovo je krv Saveza koji vam odredi Bog;
saying, “This is the blood of the covenant that God has ordained for you.”
21 a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
Indeed, according to the law nearly everything is purified with blood, and without the shedding of blood there is no remission.
23 Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se samo to nebesko čisti žrtvama od tih uspješnijima.
So it was necessary for the copies of the things in heaven to be purified with these sacrifices, but for the heavenly things themselves to be purified with better sacrifices than these.
24 Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.
For Christ did not enter holy places made with hands, which are copies of the true ones; he entered heaven itself, so that he might now appear before God on our behalf.
25 Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
Nor did he enter heaven to offer himself many times, as the high priest enters the holy places year after year with blood that is not his own,
26 inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
27 I kao što je ljudima jednom umrijeti, a potom na sud,
And just as it is appointed for men to die once and then face judgment,
28 tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi će se put - bez obzira na grijeh - ukazati onima koji ga iščekuju sebi na spasenje.
so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are eagerly waiting for him.
