Jevrejima 9
1 I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
2 Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
3 iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -
And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
4 u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
5 povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
6 Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7 a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
8 Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9 To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -
Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
10 sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
11 Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
12 i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
13 Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
14 koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
15 A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
16 Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
For where a Testament is, there must be the death of him that made the Testament.
17 Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
18 Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
Wherefore neither was the first ordeined without blood.
19 Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
20 govoreći: Ovo je krv Saveza koji vam odredi Bog;
Saying, This is the blood of the Testament, which God hath appointed vnto you.
21 a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
22 I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
23 Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se samo to nebesko čisti žrtvama od tih uspješnijima.
It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24 Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.
For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
25 Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
26 inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
27 I kao što je ljudima jednom umrijeti, a potom na sud,
And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
28 tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi će se put - bez obzira na grijeh - ukazati onima koji ga iščekuju sebi na spasenje.
So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
