Izlazak 21
1 “Ovo su propisi koje treba da im izložiš:
These ben the domes, whiche thou schalt sette forth to hem.
2 Kad za roba kupiš jednoga Hebreja, neka služi šest godina. Sedme godine neka ode, bez otkupnine, slobodan.
If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
3 Ako dođe sam, neka sam i ode; ako li je oženjen, neka s njim ide i njegova žena.
with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
4 Ako mu gospodar nabavi ženu, pa mu ona rodi bilo sinova bilo kćeri, i žena i njezina djeca neka pripadnu njezinu gospodaru, a on neka ide sam.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
5 Ali ako rob otvoreno izjavi: 'Volim svoga gospodara, svoju ženu i svoju djecu, neću da budem slobodan',
That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
6 neka ga onda njegov gospodar dovede k Bogu. Kad ga dovede k vratima ili dovratku, neka mu gospodar šilom probuši uho i neka mu trajno ostane u službi.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
7 Kad čovjek proda svoju kćer za ropkinju, neka se ona ne oslobađa kao i muški robovi.
If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
8 Ako se ne svidi svome gospodaru, koji ju je sebi bio odredio, neka joj dopusti da se otkupi. Nema prava prodati je strancima kad joj nije bio vjeran.
if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
9 A ako je odredi svome sinu, neka s njome postupa kao i sa kćeri.
Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
10 Ako se oženi drugom, ne smije prvoj uskraćivati hrane, odjeće ili njezinih bračnih prava.
that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
11 Ne bude li joj činio ovo troje, neka je slobodna da ode bez otkupnine.”
If he doith not these thre, sche schal go out freli without money.
12 “Tko god udari čovjeka pa ga usmrti, neka se smrću kazni.
He that smytith a man, and wole sle, die bi deeth;
13 Ali ako to ne učini hotimično, nego Bog pripusti da padne u njegovu šaku, odredit ću ti mjesto kamo može pobjeći.
forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
14 Tko hotimično navali na svoga bližnjega te ga podmuklo ubije, odvuci ga i s moga žrtvenika da se pogubi.
If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
15 Tko udari svoga oca ili svoju majku, neka se kazni smrću.
He that smytith his fadir, ether modir, die by deeth.
16 Tko otme čovjeka - bilo da ga proda, bilo da ga u svojoj vlasti zadrži - neka se kazni smrću.
He that cursith his fadir, ether modir, die bi deeth.
17 Tko prokune svoga oca ili svoju majku, neka se kazni smrću.”
He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
18 “Ako se ljudi posvade, pa jedan od njih udari drugoga kamenom ili šakom, ali ovaj ne pogine nego padne u postelju,
If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
19 ali poslije ustane i mogne izlaziti, makar i sa štapom, onda onome koji ga je udario neka je oprošteno, samo neka mu plati njegov gubitak vremena i pribavi mu posvemašnje izlječenje.
if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
20 Ako tko udari batinom svoga roba ili svoju ropkinju te umru pod njegovom šakom, mora snositi osvetu.
He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
21 Ali ako rob preživi dan-dva, neka se osveta ne provodi, jer je rob njegovo vlasništvo.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
22 Ako se ljudi pobiju i udare trudnu ženu te ona pobaci, ali druge štete ne bude, onda onaj koji ju je udario neka plati odštetu koju zatraži njezin muž. On neka plati kako suci odrede.
If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
23 Bude li drugog zla, neka je kazna: život za život,
But if the deeth of hir sueth,
24 oko za oko, zub za zub, ruka za ruku, noga za nogu,
he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
25 opeklina za opeklinu, rana za ranu, modrica za modricu.
brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
26 Udari li tko svoga roba ili svoju ropkinju u oko i upropasti ga, neka ga oslobodi zbog oka.
If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
27 Ako izbije zub svome robu - ili svojoj ropkinji - neka ga oslobodi zbog zuba.”
Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
28 “Kad goveče ubode čovjeka ili ženu pa ih usmrti, neka se kamenjem kamenuje. Njegovo se meso tada ne smije pojesti, a vlasniku njegovu neka je oprošteno.
If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
29 Ali ako je to goveče i prije bolo, a njegov vlasnik, iako opominjan, nije ga čuvao, pa ono usmrti čovjeka ili ženu, neka se to goveče kamenuje; a i njegov se vlasnik ima pogubiti.
That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
30 Ako se vlasniku označi otkupna cijena da svoj život iskupi, neka plati koliko mu se odredi.
that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
31 Ubode li goveče dječaka ili djevojčicu, neka se prema njemu postupi isto prema ovome pravilu.
And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
32 Ako ubode roba ili ropkinju, neka vlasnik isplati njihovu gospodaru trideset srebrnih šekela, a goveče neka se kamenuje.
If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
33 Kad tko ostavi bunar otvoren, ili tko iskopa bunar a ne pokrije ga, pa u nj upadne goveče ili magare, vlasnik bunara ima dati naknadu:
If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
34 neka isplati vlasniku u novcu, a uginula životinja neka njemu pripadne.
the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
35 Kad nečije goveče ubode goveče drugome te ono ugine, onda neka prodaju živo goveče, a dobiveni novac neka podijele; i uginulo goveče neka među sebe podijele.
If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
36 Ali ako se zna da je to goveče i prije bolo, a njegov ga gospodar nije čuvao, onda mora nadoknaditi goveče za goveče, dok će uginulo živinče biti njegovo.”
Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
