Izlazak 21
1 “Ovo su propisi koje treba da im izložiš:
“Now these are the decrees that you must set before them:
2 Kad za roba kupiš jednoga Hebreja, neka služi šest godina. Sedme godine neka ode, bez otkupnine, slobodan.
'If you buy a Hebrew servant, he is to serve for six years, and in the seventh year he will go free without paying anything.
3 Ako dođe sam, neka sam i ode; ako li je oženjen, neka s njim ide i njegova žena.
If he came by himself, he must go free by himself; if he is married, then his wife must go free with him.
4 Ako mu gospodar nabavi ženu, pa mu ona rodi bilo sinova bilo kćeri, i žena i njezina djeca neka pripadnu njezinu gospodaru, a on neka ide sam.
If his master gave him a wife and she bore him sons or daughters, the wife and her children will belong to her master, and he must go free by himself.
5 Ali ako rob otvoreno izjavi: 'Volim svoga gospodara, svoju ženu i svoju djecu, neću da budem slobodan',
But if the servant plainly says, “I love my master, my wife, and my children; I will not go out free,”
6 neka ga onda njegov gospodar dovede k Bogu. Kad ga dovede k vratima ili dovratku, neka mu gospodar šilom probuši uho i neka mu trajno ostane u službi.
then his master must bring him to God. The master must bring him to a door or doorpost, and his master must bore his ear through with an awl. Then the servant will serve him for life.
7 Kad čovjek proda svoju kćer za ropkinju, neka se ona ne oslobađa kao i muški robovi.
If a man sells his daughter as a female servant, she must not go free as the male servants do.
8 Ako se ne svidi svome gospodaru, koji ju je sebi bio odredio, neka joj dopusti da se otkupi. Nema prava prodati je strancima kad joj nije bio vjeran.
If she does not please her master, who has designated her for himself, then he must let her be bought back. He has no right to sell her to a foreign people. He has no such right, since he has treated her deceitfully.
9 A ako je odredi svome sinu, neka s njome postupa kao i sa kćeri.
If her master designates her as a wife for his son, he must treat her the same as if she were his daughter.
10 Ako se oženi drugom, ne smije prvoj uskraćivati hrane, odjeće ili njezinih bračnih prava.
If he takes another wife for himself, he must not diminish her food, clothing, or her marital rights.
11 Ne bude li joj činio ovo troje, neka je slobodna da ode bez otkupnine.”
But if he does not provide these three things for her, then she can go free without paying any money.
12 “Tko god udari čovjeka pa ga usmrti, neka se smrću kazni.
Whoever strikes a man so that he dies, that person must surely be put to death.
13 Ali ako to ne učini hotimično, nego Bog pripusti da padne u njegovu šaku, odredit ću ti mjesto kamo može pobjeći.
If the man did not do it with premeditation, but instead by accident, then I will fix a place to where he can flee.
14 Tko hotimično navali na svoga bližnjega te ga podmuklo ubije, odvuci ga i s moga žrtvenika da se pogubi.
If a man willfully attacks his neighbor and kills him according to a cunning plan, then you must take him, even if he is at God's altar, so that he may die.
15 Tko udari svoga oca ili svoju majku, neka se kazni smrću.
Whoever hits his father or mother must surely be put to death.
16 Tko otme čovjeka - bilo da ga proda, bilo da ga u svojoj vlasti zadrži - neka se kazni smrću.
Whoever kidnaps a person—whether the kidnapper sells him, or that person is found in his hand—that kidnapper must be put to death.
17 Tko prokune svoga oca ili svoju majku, neka se kazni smrću.”
Whoever curses his father or his mother must surely be put to death.
18 “Ako se ljudi posvade, pa jedan od njih udari drugoga kamenom ili šakom, ali ovaj ne pogine nego padne u postelju,
If men fight and one hits the other with a stone or with his fist, and that person does not die, but is confined to his bed;
19 ali poslije ustane i mogne izlaziti, makar i sa štapom, onda onome koji ga je udario neka je oprošteno, samo neka mu plati njegov gubitak vremena i pribavi mu posvemašnje izlječenje.
then if he recovers and is able to walk about using his staff, the man who struck him must pay for the loss of his time; he must also pay for his complete recovery. But that man is not guilty of murder.
20 Ako tko udari batinom svoga roba ili svoju ropkinju te umru pod njegovom šakom, mora snositi osvetu.
If a man hits his male servant or his female servant with a staff, and if the servant dies as a result of the blow, then that man must surely be punished.
21 Ali ako rob preživi dan-dva, neka se osveta ne provodi, jer je rob njegovo vlasništvo.
However, if the servant lives for a day or two, the master must not be punished, for he will have suffered the loss of the servant.
22 Ako se ljudi pobiju i udare trudnu ženu te ona pobaci, ali druge štete ne bude, onda onaj koji ju je udario neka plati odštetu koju zatraži njezin muž. On neka plati kako suci odrede.
If men fight together and hurt a pregnant woman so that she miscarries, but there is no other injury to her, then the guilty man must surely be fined as the woman's husband demands it from him, and he must pay as the judges determine.
23 Bude li drugog zla, neka je kazna: život za život,
But if there is serious injury, then you must give a life for a life,
24 oko za oko, zub za zub, ruka za ruku, noga za nogu,
an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
25 opeklina za opeklinu, rana za ranu, modrica za modricu.
a burn for a burn, a wound for a wound, or a bruise for a bruise.
26 Udari li tko svoga roba ili svoju ropkinju u oko i upropasti ga, neka ga oslobodi zbog oka.
If a man hits the eye of his male servant or of his female servant and destroys it, then he must let the servant go free in compensation for his eye.
27 Ako izbije zub svome robu - ili svojoj ropkinji - neka ga oslobodi zbog zuba.”
If he knocks out a tooth of his male servant or female servant, he must let the servant go free as compensation for the tooth.
28 “Kad goveče ubode čovjeka ili ženu pa ih usmrti, neka se kamenjem kamenuje. Njegovo se meso tada ne smije pojesti, a vlasniku njegovu neka je oprošteno.
If an ox gores a man or a woman to death, the ox must surely be stoned, and its flesh must not be eaten; but the ox's owner must be acquitted of guilt.
29 Ali ako je to goveče i prije bolo, a njegov vlasnik, iako opominjan, nije ga čuvao, pa ono usmrti čovjeka ili ženu, neka se to goveče kamenuje; a i njegov se vlasnik ima pogubiti.
But if the ox had a habit of goring in the past, and its owner was warned but did not keep it in, and the ox has killed a man or a woman, that ox must be stoned, and its owner also must be put to death.
30 Ako se vlasniku označi otkupna cijena da svoj život iskupi, neka plati koliko mu se odredi.
If a payment is required for his life, he must pay whatever he is required to pay.
31 Ubode li goveče dječaka ili djevojčicu, neka se prema njemu postupi isto prema ovome pravilu.
If the ox has gored a man's son or daughter, the ox's owner must do what this decree requires him to do.
32 Ako ubode roba ili ropkinju, neka vlasnik isplati njihovu gospodaru trideset srebrnih šekela, a goveče neka se kamenuje.
If the ox gores a male servant or a female servant, the ox's owner must pay thirty shekels of silver, and the ox must be stoned.
33 Kad tko ostavi bunar otvoren, ili tko iskopa bunar a ne pokrije ga, pa u nj upadne goveče ili magare, vlasnik bunara ima dati naknadu:
If a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls into it,
34 neka isplati vlasniku u novcu, a uginula životinja neka njemu pripadne.
the owner of the pit must repay the loss. He must give money to the dead animal's owner, and the dead animal will become his.
35 Kad nečije goveče ubode goveče drugome te ono ugine, onda neka prodaju živo goveče, a dobiveni novac neka podijele; i uginulo goveče neka među sebe podijele.
If one man's ox hurts another man's ox so that it dies, then they must sell the live ox and divide its price, and they must also divide the dead ox.
36 Ali ako se zna da je to goveče i prije bolo, a njegov ga gospodar nije čuvao, onda mora nadoknaditi goveče za goveče, dok će uginulo živinče biti njegovo.”
But if it was known that the ox had a habit of goring in time past, and its owner has not kept it in, he must surely pay ox for ox, and the dead animal will become his own.
