2 Ljetopisa 20
1 Poslije toga Moabovi i Amonovi sinovi, a s njima i neki od Meunjana, zaratiše na Jošafata.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Ali Jošafat dobi ovu vijest: “Dolazi na te veliko mnoštvo s one strane mora, iz Edoma; i eno ga u Haseson Tamaru, to jest u En Gediju.”
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Jošafat se uplaši i stade tražiti Jahvu te oglasi post po svoj Judeji.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Skupili se Judejci da traže Jahvu: dolazili iz svih judejskih gradova da ga traže.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Tada Jošafat ustade u judejskom zboru u Jeruzalemu, u Domu Jahvinu, pred novim predvorjem
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 i reče: “Jahve, Bože otaca naših, ti si Bog na nebu i vladaš nad svim krivobožačkim kraljevstvima. U tvojoj je ruci takva sila i jakost da se nitko ne može održati pred tobom.
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 Ti si, o Bože naš, istjerao stanovnike ove zemlje pred svojim izraelskim narodom i dao je zasvagda potomstvu svoga prijatelja Abrahama;
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 i nastanili su se u njoj i sagradili u njoj Svetište tvojem Imenu govoreći:
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 'Kad navali na nas kakvo zlo, osvetni mač ili kuga, ili glad, te kad stanemo pred ovim Domom i pred tobom, jer je tvoje Ime u ovom Domu, i zavapimo k tebi iz svoje nevolje, usliši nas i spasi.'
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 Sada, evo, Amonovi i Moabovi sinovi, i oni iz Seirske gore, preko kojih nisi dao Izraelu da prođe kad je dolazio iz zemlje egipatske, nego ih je obišao i nije ih zatro -
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 sada, dakle, oni nama uzvraćaju zlom, došavši da nas otjeraju s baštine koju si nam ti dao.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 O Bože naš, zar im nećeš suditi? Jer u nas nema sile prema tome velikom mnoštvu koje dolazi na nas niti mi znamo što da radimo, nego su nam oči uprte u te.”
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Svi su Judejci stajali pred Jahvom, s malom djecom, sa ženama i sinovima.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Tada siđe Jahvin duh usred zbora na Jahaziela, sina Zaharije, sina Benaje, sina Jeiela, sina Matanijina - levita od Asafovih sinova.
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 On reče: “Pozorno slušajte, svi Judejci, Jeruzalemci i ti, kralju Jošafate! Ovako vam govori Jahve: 'Ne bojte se i ne plašite se toga velikog mnoštva, jer ovo nije vaš rat, nego Božji.
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Sutra siđite na njih; oni će se penjati uz Hasiški uspon, a vi ćete ih sresti nakraj doline prema Jeruelskoj pustinji.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 Ne treba da se bijete; postavite se, stojte pa gledajte kako će vam pomoći Jahve. Oj Judo i Jeruzaleme, ne bojte se i ne plašite se; sutra iziđite pred njih, i Jahve će biti s vama!'”
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Tada Jošafat pade ničice na zemlju i svi Judejci i Jeruzalemci padoše pred Jahvom da mu se poklone.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Potom leviti od Kehatovih sinova i od Korahovih sinova ustadoše i počeše hvaliti na sav glas Jahvu, Boga Izraelova.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Uranivši ujutro, krenuše prema pustinji Tekoi; kad su izlazili, stade Jošafat i reče: “Čujte me, oj Judejci i Jeruzalemci, pouzdajte se u Jahvu svoga Boga i održat ćete se; pouzdajte se u njegove proroke i budite sretni!”
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Potom se posavjetova s narodom i postavi Jahvine pjevače i hvalitelje koji će u svetom ruhu ići pred naoružanim četama i pjevati: “Slavite Jahvu jer je vječna ljubav njegova!”
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Kad počeše klicati i pjevati pjesmu pohvalnicu, Jahve podiže zasjedu na Amonce, Moapce i na one iz Seirske gore koji su došli na Judu te biše razbijeni.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 Jer su Amonovi sinovi i Moapci ustali na one iz Seirske gore da ih zatru i unište; a kad su svršili s onima iz Seira, stadoše udarati jedan na drugoga te se poklaše.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Kad Judejci dođoše do stražare prema pustinji i obazreše se na mnoštvo, a ono gle, mrtva tjelesa leže po zemlji; nitko se nije spasio.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Tada dođe Jošafat s narodom da pokupi plijen i nađoše ga mnogo: svakoga blaga, odjeće i dragocjenih predmeta; naplijenili su toliko da više nisu mogli nositi; tri su dana pljačkali plijen jer ga je bilo mnogo.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Četvrti se dan sakupiše u Dolini blagoslova: ondje su hvalili Jahvu, pa se zato ono mjesto prozvalo Emek Beraka, Dolina blagoslova, do danas.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Potom se okrenuše svi Judejci i Jeruzalemci, s Jošafatom na čelu, da se vrate u Jeruzalem u veselju, jer ih je Jahve razveselio nad njihovim neprijateljima.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Došli su u Jeruzalem s harfama, citrama i trubama u Dom Jahvin.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 A strah Božji ušao je u sva zemaljska kraljevstva kad su čula da je Jahve zavojštio na Izraelove neprijatelje.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Tako je počinulo Jošafatovo kraljevstvo, jer mu je Bog dao mir odasvud uokolo.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Jošafat je kraljevao nad Judejcima. Bilo mu je trideset i pet godina kad se zakraljio; kraljevao je dvadeset i pet godina u Jeruzalemu; mati mu se zvala Azuba, a bila je kći Šilhijeva.
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 Išao je putem oca Ase ne skrećući s njega nego čineći što je pravo u Jahvinim očima.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Samo, uzvišice nisu bile uklonjene, jer narod još nije bio upravio svoje srce Bogu otaca.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Ostala Jošafatova djela, od prvih do posljednjih, zapisana su u povijesti Hananijeva sina Jehua i uvrštena su u Knjigu o izraelskim kraljevima.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Poslije toga udružio se judejski kralj Jošafat s izraelskim kraljem Ahazjom, koji je bezbožno radio.
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Udružio se s njim zato da naprave lađe i da odu u Taršiš; napravili su lađe u Esjon Geberu.
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Dodavahuov sin Eliezer iz Mareše prorekao je protiv Jošafata: “Budući da si se udružio s Ahazjom, Jahve će razoriti tvoja djela.” Lađe su se razbile i nisu mogle otploviti u Taršiš.
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
