ⲚⲒⲢⲰⳘⲈⲞⲤ 9
I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
that I have gret hevynes and continuall sorowe in my hert.
For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 ⲇ̅ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲓⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⲛⲁⲓ ⲉⲧⲉⲧⲱⲟⲩ ⲧⲉ ⲧⲙⲛⲧϣⲏⲣⲉ ⲙⲛ ⲡⲉⲟⲟⲩ ⲙⲛ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲙⲛ ⲧⲛⲟⲙⲟⲑⲉⲥⲓⲁ ⲙⲛ ⲡϣⲙϣⲉ ⲁⲩⲱ ⲛⲉⲣⲏⲧ
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 ⲉ̅ ⲛⲁⲓ ⲉⲧⲉⲛⲟⲩⲟⲩ ⲛⲉ ⲛⲉⲓⲟⲧⲉ ⲁⲩⲱ ⲛⲧⲁⲡⲉⲭⲥ ⲉⲓ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲛⲟⲩⲧⲉ ⲉⲧϩⲓϫⲛ ⲟⲩⲟⲛ ⲛⲓⲙ ⲡⲉⲧⲥⲙⲁⲙⲁⲁⲧ ϣⲁ ⲛⲓⲉⲛⲉϩ ϩⲁⲙⲏⲛ (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 ⲓ̅ⲁ̅ ⲉⲙⲡⲁⲧⲟⲩϫⲡⲟⲟⲩ ⲟⲩⲇⲉ ⲙⲡⲁⲧⲟⲩⲣϩⲱⲃ ⲛⲁⲅⲁⲑⲟⲛ ⲏ ⲙⲡⲉⲑⲟⲟⲩ ϫⲉⲕⲁⲥ ⲉⲣⲉⲡⲧⲱϣ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲙⲛⲧⲥⲱⲧⲡ ⲙⲟⲩⲛ ⲉⲃⲟⲗ
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
As it is written: Iacob he loved but Esau he hated.
What shall we saye then? is there eny vnrightewesses with God? God forbyd.
For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
So lieth it not then in a mans will or cunnynge but in ye mercye of god.
17 ⲓ̅ⲍ̅ ϣⲁⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ⲅⲁⲣ ϫⲟⲟⲥ ⲙⲫⲁⲣⲁⲱ ϫⲉ ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲓⲧⲟⲩⲛⲟⲥⲕ ϫⲉ ⲉⲓⲉⲟⲩⲉⲛϩ ⲧⲁϭⲟⲙ ⲉⲃⲟⲗ ⲛϩⲏⲧⲕ ⲁⲩⲱ ϫⲉ ⲉⲩⲉϫⲱ ⲙⲡⲁⲣⲁⲛ ϩⲙ ⲡⲕⲁϩ ⲧⲏⲣϥ
For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
So hath he mercye on whom he will and whom he will he maketh hearde herted.
Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
20 ⲕ̅ ⲱ ⲡⲣⲱⲙⲉ ⲛⲧⲕ ⲛⲓⲙ ϩⲱⲱϥ ⲉⲟⲩⲱϣⲃ ⲟⲩⲃⲉ ⲡⲛⲟⲩⲧⲉ ⲙⲏ ⲡⲉⲡⲗⲁⲥⲙⲁ ⲛⲁϫⲟⲟⲥ ⲙⲡⲉⲛⲧⲁϥⲡⲗⲁⲥⲥⲉ ⲙⲙⲟϥ ϫⲉ ⲁϩⲣⲟⲕ ⲁⲕⲧⲁⲙⲓⲟⲓ ⲛⲧⲉⲓϩⲉ
But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
22 ⲕ̅ⲃ̅ ⲉϣϫⲉ ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲉϥⲟⲩⲱϣ ⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲧⲉϥⲟⲣⲅⲏ ⲁⲩⲱ ⲉⲧⲁⲙⲟⲛ ⲉⲧⲉϥϭⲟⲙ ⲁϥⲉⲓⲛⲉ ϩⲛ ⲟⲩⲛⲟϭ ⲙⲙⲛⲧϩⲁⲣϣϩⲏⲧ ⲛϩⲉⲛⲥⲕⲉⲩⲏ ⲛⲟⲣⲅⲏ ⲉⲩⲥⲃⲧⲱⲧ ⲉⲡⲧⲁⲕⲟ
Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
that is to saye vs which he called not of the Iewes only but also of ye gentyls.
As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 ⲕ̅ⲍ̅ ⲏⲥⲁⲓⲁⲥ ⲇⲉ ϫⲓϣⲕⲁⲕ ⲉⲃⲟⲗ ϩⲁ ⲡⲓⲥⲣⲁⲏⲗ ϫⲉ ⲉⲣϣⲁⲛⲧⲏⲡⲉ ⲛⲛϣⲏⲣⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ⲣⲑⲉ ⲙⲡϣⲱ ⲛⲑⲁⲗⲁⲥⲥⲁ ⲟⲩϣⲱϫⲡ ⲡⲉⲧⲛⲁⲟⲩϫⲁⲓ
But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
29 ⲕ̅ⲑ̅ ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉⲛⲧⲁ ⲏⲥⲁⲓⲁⲥ ϫⲟⲟⲥ ϫⲉ ⲛⲥⲁⲃⲏⲗ ϫⲉ ⲁⲡϫⲟⲉⲓⲥ ⲥⲁⲃⲁⲱⲑ ϣⲱϫⲡ ⲛⲁⲛ ⲛⲟⲩⲥⲡⲉⲣⲙⲁ ⲛⲉⲛⲛⲁϣⲱⲡⲉ ⲡⲉ ⲛⲑⲉ ⲛⲥⲟⲇⲟⲙⲁ ⲛⲧⲛⲉⲓⲛⲉ ⲛⲅⲟⲙⲟⲣⲣⲁ
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
30 ⲗ̅ ⲉⲛⲛⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲟⲩ ϫⲉ ⲛϩⲉⲑⲛⲟⲥ ⲉⲧⲉⲛⲥⲉⲡⲏⲧ ⲁⲛ ⲛⲥⲁ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁⲩⲧⲁϩⲉⲧ ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲇⲉ ⲧⲉⲃⲟⲗ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ
What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
33 ⲗ̅ⲅ̅ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲉⲓⲥ ϩⲏⲏⲧⲉ ϯⲛⲁⲕⲱ ϩⲛ ⲥⲓⲱⲛ ⲛⲟⲩⲱⲛⲉ ⲛϫⲣⲟⲡ ⲙⲛ ⲟⲩⲡⲉⲧⲣⲁ ⲛⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲁⲩⲱ ⲡⲉⲧⲛⲁⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲛϥⲛⲁϫⲓϣⲓⲡⲉ ⲁⲛ
As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
