< ⲒⲰⲀⲚⲚⲎⲤ Ⲁ ̅ 4 >

1 ⲁ̅ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲡⲉⲣⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲛⲁ ⲛⲓⲙ ⲁⲗⲗⲁ ⲇⲟⲕⲓⲙⲁⲍⲉ ⲛⲛⲉⲡⲛⲁ ϫⲉ ⲉⲛⲉ ϩⲉⲛⲉⲃⲟⲗ ϩⲛ ⲡⲛⲟⲩⲧⲉ ⲛⲉ ϫⲉ ⲁϩⲁϩ ⲙⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲛⲟⲩϫ ⲉⲓ ⲉⲃⲟⲗ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ
he priyatamAH, yUyaM sarvveShvAtmasu na vishvasita kintu te IshvarAt jAtA na vetyAtmanaH parIkShadhvaM yato bahavo mR^iShAbhaviShyadvAdino jaganmadhyam AgatavantaH|
2 ⲃ̅ ϩⲙ ⲡⲁⲓ ⲥⲟⲩⲉⲛ ⲡⲉⲡⲛⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲉⲡⲛⲁ ⲛⲧⲉⲡⲗⲁⲛⲏ ϫⲉ ⲡⲛⲁ ⲛⲓⲙ ⲉⲧϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲛⲓⲥ ⲡⲉⲭⲥ ϫⲉ ⲁϥⲉⲓ ϩⲛ ⲧⲥⲁⲣⲝ ⲟⲩⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲡⲉ
IshvarIyo ya AtmA sa yuShmAbhiranena parichIyatAM, yIshuH khrIShTo narAvatAro bhUtvAgata etad yena kenachid AtmanA svIkriyate sa IshvarIyaH|
3 ⲅ̅ ⲁⲩⲱ ⲡⲛⲁ ⲛⲓⲙ ⲉⲧ ⲛϥϩⲟⲙⲟⲗⲟⲅⲉⲓ ⲁⲛ ⲛⲓⲥ ⲡⲉⲭⲥ ⲛⲟⲩⲉⲃⲟⲗ ⲁⲛ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲁⲩⲱ ⲡⲁⲓ ⲡⲉ ⲡⲁⲛⲧⲓⲭⲣⲓⲏⲥⲧⲟⲥ ⲡⲉⲧⲁⲧⲉⲛⲥⲱⲧⲙ ϫⲉ ϥⲛⲏⲩ ⲁⲩⲱ ϫⲓⲛ ⲧⲉⲛⲟⲩ ϥϣⲟⲟⲡ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ
kintu yIshuH khrIShTo narAvatAro bhUtvAgata etad yena kenachid AtmanA nA NgIkriyate sa IshvarIyo nahi kintu khrIShTArerAtmA, tena chAgantavyamiti yuShmAbhiH shrutaM, sa chedAnImapi jagati varttate|
4 ⲇ̅ ⲛⲧⲱⲧⲛ ⲛⲧⲉⲧⲛ ϩⲉⲛϫⲡⲟ ⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲁⲧⲉⲧⲛϫⲣⲟ ⲉⲣⲟⲟⲩ ϫⲉ ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲧⲏⲩⲧⲛ ⲉϩⲟⲩⲉ ⲡⲉⲧϣϣⲟⲟⲡ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ
he bAlakAH, yUyam IshvarAt jAtAstAn jitavantashcha yataH saMsArAdhiShThAnakAriNo. api yuShmadadhiShThAnakArI mahAn|
5 ⲉ̅ ⲛⲧⲟⲟⲩ ⲛⲉ ϩⲉⲛⲉⲃⲟⲗ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲛⲉ ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲩϣⲁϫⲉ ⲉⲃⲟⲗ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲡⲕⲟⲥⲙⲟⲥ ⲥⲱⲧⲙ ⲉⲣⲟⲟⲩ
te saMsArAt jAtAstato hetoH saMsArAd bhAShante saMsArashcha teShAM vAkyAni gR^ihlAti|
6 ⲋ̅ ⲁⲛⲟⲛ ⲇⲉ ⲁⲛⲟ ϩⲉⲛⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲡⲉⲧⲥⲟⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ ϥⲥⲱⲧⲙ ⲉⲣⲟⲛ ⲡⲉⲧⲉ ⲛⲛⲟⲩⲉⲃⲟⲗ ⲁⲛ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲛϥⲥⲱⲧⲙ ⲁⲛ ⲉⲣⲟⲛ ϩⲙ ⲡⲁⲓ ⲧⲉⲛⲉⲓⲙⲉ ⲉⲡⲉⲡⲛⲁ ⲛⲧⲙⲉ ⲙⲛ ⲡⲉⲡⲛⲁ ⲛⲧⲉⲡⲗⲁⲛⲏ
vayam IshvarAt jAtAH, IshvaraM yo jAnAti so. asmadvAkyAni gR^ihlAti yashcheshvarAt jAto nahi so. asmadvAkyAni na gR^ihlAti; anena vayaM satyAtmAnaM bhrAmakAtmAna ncha parichinumaH|
7 ⲍ̅ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲙⲁⲣⲉⲛⲙⲉⲣⲓ ⲛⲛⲉⲛⲉⲣⲏⲩ ϫⲉ ⲧⲁⲅⲁⲡⲏ ⲟⲩⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲧⲉ ⲁⲩⲱ ⲟⲩⲟⲛ ⲛⲓⲙ ⲛⲧⲁⲅⲁⲡⲁ ⲛⲛⲧⲁⲩϫⲡⲟϥ ⲉⲃⲟⲗ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ϥⲥⲟⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ
he priyatamAH, vayaM parasparaM prema karavAma, yataH prema IshvarAt jAyate, aparaM yaH kashchit prema karoti sa IshvarAt jAta IshvaraM vetti cha|
8 ⲏ̅ ⲡⲉⲧⲉ ⲛϥⲙⲉ ⲁⲛ ⲛϥⲥⲟⲟⲩⲛ ⲁⲛ ⲙⲡⲛⲟⲩⲧⲉ ϫⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲧⲁⲅⲁⲡⲏ
yaH prema na karoti sa IshvaraM na jAnAti yata IshvaraH premasvarUpaH|
9 ⲑ̅ ϩⲙ ⲡⲁⲓ ⲁⲥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛϩⲏⲧⲛ ⲛϭⲓ ⲧⲁⲅⲁⲡⲏ ⲙⲡⲛⲟⲩⲧⲉ ϫⲉ ⲡⲛⲟⲩⲧⲉ ⲁϥⲧⲛⲛⲟⲟⲩ ⲙⲡⲉϥϣⲏⲣⲉ ⲛⲛⲟⲩⲱⲧ ⲉϩⲣⲁⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ ϫⲉⲕⲁⲥ ⲉⲛⲉⲱⲛϩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ
asmAsvIshvarasya premaitena prAkAshata yat svaputreNAsmabhyaM jIvanadAnArtham IshvaraH svIyam advitIyaM putraM jaganmadhyaM preShitavAn|
10 ⲓ̅ ⲉⲣⲉ ⲧⲁⲅⲁⲡⲏ ⲙⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ ϩⲙ ⲡⲁⲓ ϫⲉ ⲁⲛⲟⲛ ⲁⲛ ⲡⲉⲛⲧⲁⲛⲙⲉⲣⲓ ⲡⲛⲟⲩⲧⲉ ⲁⲗⲗⲁ ⲛⲧⲟϥ ⲡⲉⲛⲧⲁϥⲙⲉⲣⲓⲧⲛ ⲁⲩⲱ ⲁϥⲧⲛⲛⲟⲟⲩ ⲙⲡⲉϥϣⲏⲣⲉ ⲛⲕⲱ ⲉⲃⲟⲗ ⲛⲉⲛⲛⲟⲃⲉ
vayaM yad Ishvare prItavanta ityatra nahi kintu sa yadasmAsu prItavAn asmatpApAnAM prAyashchirttArthaM svaputraM preShitavAMshchetyatra prema santiShThate|
11 ⲓ̅ⲁ̅ ⲛⲁⲙⲉⲣⲁⲧⲉ ⲉϣϫⲉ ⲁⲡⲛⲟⲩⲧⲉ ⲙⲉⲣⲓⲧⲛ ⲛⲧⲉⲓϩⲉ ⲁⲛⲟⲛ ϩⲱⲱⲛ ϣϣⲉ ⲉⲣⲟⲛ ⲉⲙⲉⲣⲓ ⲛⲛⲉⲛⲉⲣⲏⲩ
he priyatamAH, asmAsu yadIshvareNaitAdR^ishaM prema kR^itaM tarhi parasparaM prema karttum asmAkamapyuchitaM|
12 ⲓ̅ⲃ̅ ⲡⲛⲟⲩⲧⲉ ⲙⲡⲉⲗⲁⲁⲩ ⲛⲁⲩ ⲉⲣⲟϥ ⲉⲛⲉϩ ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲛϣⲁⲛⲙⲉⲣⲓ ⲛⲛⲉⲛⲉⲣⲏⲩ ⲉⲓ ⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲁⲩⲱ ⲧⲉϥⲁⲅⲁⲡⲏ ϫⲏⲕ ⲉⲃⲟⲗ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ
IshvaraH kadAcha kenApi na dR^iShTaH yadyasmAbhiH parasparaM prema kriyate tarhIshvaro. asmanmadhye tiShThati tasya prema chAsmAsu setsyate|
13 ⲓ̅ⲅ̅ ϩⲙ ⲡⲁⲓ ⲧⲉⲛⲉⲓⲙⲉ ϫⲉ ⲧⲉⲛϣⲟⲟⲡ ⲉϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲛⲧⲟϥ ϥϣⲟⲟⲡ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ϫⲉ ⲁϥϯ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲙ ⲡⲉϥⲡⲛⲁ
asmabhyaM tena svakIyAtmanoM. asho datta ityanena vayaM yat tasmin tiShThAmaH sa cha yad asmAsu tiShThatIti jAnImaH|
14 ⲓ̅ⲇ̅ ⲁⲩⲱ ⲁⲛⲟⲛ ⲁⲛⲛⲁⲩ ⲁⲩⲱ ⲁⲛⲣ ⲙⲛⲧⲣⲉ ϫⲉ ⲁⲡⲉⲓⲱⲧ ⲧⲛⲛⲟⲟⲩ ⲙⲡⲉϥϣⲏⲣⲉ ⲛⲭⲱⲧⲏⲣ ⲙⲡⲕⲟⲥⲙⲟⲥ
pitA jagatrAtAraM putraM preShitavAn etad vayaM dR^iShTvA pramANayAmaH|
15 ⲓ̅ⲉ̅ ⲡⲉⲧⲛⲁϩⲩⲙⲟⲗⲟⲅⲉⲓ ϫⲉ ⲓⲏⲥ ⲡⲉ ⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲛⲧⲟϥ ϥϣⲟⲟⲡ ϩⲣⲁⲓ ϩⲙ ⲡⲛⲟⲩⲧⲉ
yIshurIshvarasya putra etad yenA NgIkriyate tasmin IshvarastiShThati sa cheshvare tiShThati|
16 ⲓ̅ⲋ̅ ⲁⲩⲱ ⲁⲛⲟⲛ ⲁⲛⲉⲓⲙⲉ ⲁⲩⲱ ⲁⲛⲡⲓⲥⲧⲉⲩⲉ ⲉⲧⲁⲅⲁⲡⲏ ⲉⲧⲉ ⲟⲩⲛⲧⲁⲥ ⲡⲛⲟⲩⲧⲉ ⲛϩⲏⲧⲛ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲧⲁⲅⲁⲡⲏ ⲁⲩⲱ ⲡⲉⲧϣⲟⲟⲡ ϩⲛ ⲧⲁⲅⲁⲡⲏ ϥϣⲟⲟⲡ ϩⲣⲁⲓ ϩⲙ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ ϩⲣⲁⲓ ⲛϩⲏⲧϥ
asmAsvIshvarasya yat prema varttate tad vayaM j nAtavantastasmin vishvAsitavantashcha| IshvaraH premasvarUpaH premnI yastiShThati sa Ishvare tiShThati tasmiMshcheshvarastiShThati|
17 ⲓ̅ⲍ̅ ϩⲙ ⲡⲁⲓ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓ ⲧⲁⲅⲁⲡⲏ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲙⲙⲟ ϫⲉⲕⲁⲥ ⲉⲛⲉϫⲱⲡⲉ ⲉⲩⲟⲩⲛⲧⲁⲛ ⲙⲙⲟⲟⲩ ⲛⲛⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ ϩⲙ ⲡⲉϩⲟⲟⲩ ⲛⲧⲉⲕⲣⲓⲥⲓⲥ ϫⲉⲕⲁⲥ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲉⲣⲉⲡⲏ ϣⲟⲟⲡ ⲙⲙⲟⲥ ⲁⲛⲟⲛ ϩⲱⲱ ⲧⲉⲛϣⲱⲡⲉ ϩⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ
sa yAdR^isho. asti vayamapyetasmin jagati tAdR^ishA bhavAma etasmAd vichAradine. asmAbhi ryA pratibhA labhyate sAsmatsambandhIyasya premnaH siddhiH|
18 ⲓ̅ⲏ̅ ⲙⲙⲛ ϩⲟⲧⲉ ϣⲟⲟⲡ ϩⲛ ⲧⲁⲅⲁⲡⲏ ⲁⲗⲗⲁ ⲧⲁⲅⲁⲡⲏ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁⲥⲛⲟⲩϫ ⲉⲃⲟⲗ ⲛⲑⲟⲧⲉ ϫⲉ ⲑⲟⲧⲉ ⲟⲩⲛⲧⲁⲥ ⲙⲙⲟⲟⲩ ⲛⲛⲟⲩⲕⲟⲗⲁⲥⲓⲥ ⲁⲩⲱ ⲡⲉⲧⲣ ϩⲟⲧⲉ ⲛϥϫⲏⲕ ⲁⲛ ⲉⲃⲟⲗ ϩⲛ ⲧⲁⲅⲁⲡⲏ
premni bhIti rna varttate kintu siddhaM prema bhItiM nirAkaroti yato bhItiH sayAtanAsti bhIto mAnavaH premni siddho na jAtaH|
19 ⲓ̅ⲑ̅ ⲁⲩⲱ ⲧⲉⲛⲉⲓⲙⲉ ϫⲉ ⲛⲧⲟϥ ⲛϣⲟⲣⲡ ⲡⲉⲛⲧⲁϥⲙⲉⲣⲓⲧⲛ
asmAsu sa prathamaM prItavAn iti kAraNAd vayaM tasmin prIyAmahe|
20 ⲕ̅ ⲉϣⲱⲡⲉ ⲉⲣⲉϣⲁⲛⲟⲩⲁ ϫⲟⲟⲥ ϫⲉ ϯⲙⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϥⲙⲟⲥⲧⲉ ⲙⲡⲉϥⲥⲟⲛ ⲟⲩⲣⲉϥϫⲓ ϭⲟⲗ ⲡⲉ ⲡⲉⲧⲉ ⲛϥⲙⲉ ⲅⲁⲣ ⲁⲛ ⲙⲡⲉϥⲥⲟⲛ ⲉⲧϥⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲉⲧ ⲙⲡⲉϥⲛⲁⲩ ⲉⲣⲟϥ ⲙⲛ ϣ ϭⲟⲙ ⲙⲙⲟϥ ⲉⲙⲉⲣⲓⲧϥ
Ishvare. ahaM prIya ityuktvA yaH kashchit svabhrAtaraM dveShTi so. anR^itavAdI| sa yaM dR^iShTavAn tasmin svabhrAtari yadi na prIyate tarhi yam IshvaraM na dR^iShTavAn kathaM tasmin prema karttuM shaknuyAt?
21 ⲕ̅ⲁ̅ ⲁⲩⲱ ⲧⲉⲓⲉⲛⲧⲟⲗⲏ ⲁⲛϫⲓⲧⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ϫⲉⲕⲁⲥ ⲡⲉⲧⲙⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϥⲉⲙⲉⲣⲉ ⲡⲉϥⲥⲟⲛ
ata Ishvare yaH prIyate sa svIyabhrAtaryyapi prIyatAm iyam Aj nA tasmAd asmAbhi rlabdhA|

< ⲒⲰⲀⲚⲚⲎⲤ Ⲁ ̅ 4 >