ⲒⲀⲔⲰⲂⲞⲤ 3
Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.
2 ⲃ̅ ⲧⲉⲛϩⲓⲱⲟⲩⲧ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⲫⲏⲉⲧⲉ ⳿ⲛ⳿ϥϩⲓⲱⲟⲩⲧ ⲁⲛ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲫⲁⲓ ⲟⲩⲧⲉⲗⲓⲟⲥ ⳿ⲛⲣⲱⲙⲓ ⳿ⲉⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉϭⲓⲭⲁⲗⲓⲛⲟⲩⲥ ⳿ⲙⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ.
For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.
4 ⲇ̅ ϩⲏⲡⲡⲉ ⲓⲥ ⲛⲓⲉϫⲏⲟⲩ ⲉⲧⲉ ⳿ⲛⲧⲁⲓⲙⲁⲓⲏ ⲉⲩⲥⲱⲕ ⳿ⲙⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ϩⲁⲛⲑⲏⲟⲩ ⲉⲩⲛⲁϣⲧ ϣⲁⲩ⳿ⲉⲛⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⳿ⲛϩⲓⲏ ⳿ⲉ⳿ⲫⲙⲁ ⲉⲧⲉϥⲛⲁⲟⲩⲱϣ ⳿ⲉϯ ⳿ⲙⲡⲉϥⲟⲩⲟⲓ ⳿ⲉⲣⲟϥ ⳿ⲛϫⲉ ⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ.
And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.
5 ⲉ̅ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲗⲁⲥ ⲟⲩⲕⲟⲩϫⲓ ⳿ⲙⲙⲉⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ⳿ϥⲥⲁϫⲓ ⳿ⲛϩⲁⲛⲙⲉⲧⲛⲓϣϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲕⲟⲩϫⲓ ⳿ⲛ⳿ⲭⲣⲱⲙ ⳿ϥⲣⲱⲕϩ ⳿ⲛⲟⲩϩⲩⲗⲏ ⲧⲏⲣⲥ.
So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.
6 ⲋ̅ ⲡⲓⲗⲁⲥ ϩⲱϥ ⲟⲩ⳿ⲭⲣⲱⲙ ⲡⲉ ⳿ⲡⲥⲟⲗⲥⲉⲗ ⳿ⲛⲧⲉ ⳿ⲧ⳿ⲁⲇⲓⲕⲓⲁ ⲡⲓⲗⲁⲥ ⲭⲏ ⳿ⲉ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲟϩ ⳿ϥϩⲓⲁϭⲛⲓ ⳿ⲛⲥⲁ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ⳿ϥⲣⲱⲕϩ ⳿ⲙⲡⲓ⳿ⲧⲣⲟⲭⲟⲥ ⳿ⲛⲧⲉ ⲡⲓϫⲓⲛⲙⲓⲥⲓ ⲟⲩⲟϩ ⳿ϥⲣⲱⲕϩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲅⲉⲉⲛⲛⲁ. (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
7 ⲍ̅ ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⳿ⲛⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛⲓϩⲁⲗⲁϯ ⲛⲉⲙ ⲛⲓϭⲁⲧϥⲓ ⲛⲉⲙ ⲛⲏⲉⲧϧⲉⲛ ⲛⲓⲁⲙⲁⲓⲟⲩ ⲥⲉⲉⲣⲇⲁⲙⲁⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉϭⲛⲟ ⳿ⲛϫⲱⲟⲩ ⳿ⲛϯⲫⲩⲥⲓⲥ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ.
And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,
8 ⲏ̅ ⲡⲓⲗⲁⲥ ⲇⲉ ⳿ⲛⲑⲟϥ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛⲣⲱⲙⲓ ⳿ϣ⳿ⲑⲣⲟ ⳿ⲙⲙⲟϥ ⳿ⲉϭⲛⲉϫⲱϥ ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ⲉϥϩⲱⲟⲩ ⲉϥⲙⲉϩ ⳿ⲙⲙⲁⲑⲟⲩⲓ ⳿ⲛⲧⲉ ⳿ⲫⲙⲟⲩ.
for it is an vnpesible yuel, and ful of deedli venym.
9 ⲑ̅ ⲁⲛ⳿ⲥⲙⲟⲩ ⳿ⲉⲫϯ ⲟⲩⲟϩ ⳿ⲫⲓⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲙⲙⲟϥ ⲟⲩⲟϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧϥ ⲉⲛϩⲱⲟⲩϣ ⳿ⲉⲛⲓⲣⲱⲙⲓ ⲛⲏⲉⲧⲁϥⲑⲁⲙⲓⲱⲟⲩ ⳿ⲛϫⲉ ⲫϯ ⲉⲩⲟⲛⲓ ⳿ⲙⲙⲟϥ.
In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.
10 ⲓ̅ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲣⲟ ⲣⲱ ⲥⲉⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓ⳿ⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲓⲥⲁϩⲟⲩ⳿ⲓ ⲡⲉⲧ⳿ⲥϣⲉ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⳿ⲛⲧⲉ ⲛⲁⲓ ϣⲱⲡⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ.
Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.
Whether a welle of the same hoole bringith forth swete and salt watir?
12 ⲓ̅ⲃ̅ ⲙⲏ ⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⳿ⲛⲟⲩⲃⲱ ⳿ⲛⲕⲉⲛⲧⲉ ⳿ⲛⲧⲉⲥ⳿ⲓⲣⲓ ⳿ⲛϩⲁⲛϫⲱⲓⲧ ⲓⲉ ⲟⲩⲃⲱ ⳿ⲛⲁⲗⲟⲗⲓ ⳿ⲛⲧⲉⲥ⳿ⲓⲣⲓ ⳿ⲛϩⲁⲛⲕⲉⲛⲧⲉ ⲡⲁⲓⲣⲏϯ ⳿ⲛⲛⲉ ⲡⲉⲑⲙⲟⲗϩ ⲉⲣ ⲟⲩⲙⲱⲟⲩ ⲉϥϩⲟⲗϫ.
My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.
13 ⲓ̅ⲅ̅ ⲛⲓⲙ ⳿ⲛⲥⲁⲃⲉ ⲟⲩⲟϩ ⳿ⲛⲕⲁⲧϩⲏⲧ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⳿ⲉⲛⲉϥ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⳿ⲛⲧⲉ ⲟⲩ⳿ⲥⲃⲱ.
Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.
14 ⲓ̅ⲇ̅ ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲉϥⲉⲛϣⲁϣⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ⳿ϣϭⲛⲏⲛ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⳿ⲙⲡⲉⲣϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⳿ⲛⲧⲉⲧⲉⲛϫⲉⲙⲉⲑⲛⲟⲩϫ ϧⲁ ϯⲙⲉⲑⲙⲏⲓ.
That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.
For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.
For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.
17 ⲓ̅ⲍ̅ ϯ⳿ⲥⲃⲱ ⲇⲉ ⲉⲧⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ⳿ⲙ⳿ⲡϣⲱⲓ ⳿ⲛϣⲟⲣⲡ ⲙⲉⲛ ⳿ⲥⲟⲩⲁⲃ ⲓⲧⲁ ⲟⲩⲣⲉϥⲉⲣϩⲓⲣⲏⲛⲏ ⲧⲉ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲧⲉ ⲉⲥⲙⲉϩ ⳿ⲛⲛⲁⲓ ⲛⲉⲙ ⲟⲩⲧⲁϩ ⲉⲛⲁⲛⲉϥ ⲟⲩⲁⲧϯϩⲁⲡ ⳿ⲉⲣⲟⲥ ⲧⲉ ⲟⲩⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲧⲉ.
But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.
